Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
ed. H.D.M. Spence & Joseph S. Exell · 1890
전권 강해·설교·예화 풍부 (항목 대량)
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
ed. Charles J. Ellicott · 1878
학술+가독 균형 전권 주석
Cambridge (다저자) · 1900
준전권 준학술 (권별 저자·연도 확인)
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
ed. W. Robertson Nicoll (다저자) · 1910
헬라어 신약 학술 (권별 저자 PD 확인 필요)
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
Joseph Benson · 1815
웨슬리안 전권 주석
Charles H. Spurgeon · 1885
시편 주석 고전 (설교 자료 풍부)
Alexander Maclaren · 1910
설교형 강해 명저 (전권, 절별 가공 필요)
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
Thomas Coke · 1803
감리교 전권 주석
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
Adam Clarke's Commentary and Critical Notes on the Bible
Some Danites, seeking an inheritance, send five men to search the land, who arrive at the house of Micah, Judges 18:1, Judges 18:2. They employ the Levite, who served to his house as priest, to ask counsel for them of God, Judges 18:3-5. He inquires, and promises them success, Judges 18:6. They depart, and go to Laish, and find the inhabitants secure, Judges 18:7. They return to their brethren, and encourage them to attempt the conquest of the place, Judges 18:8-10. They send six hundred men, who, coming to the place where Micah dwelt, enter the house, and carry off the priest and his consecrated things, Judges 18:11-21. Micah and his friends pursue them; but, being threatened, are obliged to return, Judges 18:22-26. The Danites come to Laish, and smite it, and build a city there, which they call Dan, Judges 18:27-29. They make the Levite their priest, and set up the images at this new city, Judges 18:30, Judges 18:31.
INTRODUCTION TO Judges 18
This chapter relates how the Danites, being overcrowed in their inheritance, sent out spies to search the land, and see if they could find any proper place to add unto it, and enlarge it, Judges 18:1 who returned and reported Laish as such, and encouraged the Danites to go and possess it; for which purpose they sent six hundred men up to it, Judges 18:7 and as they went, called at the house of Micah, and took away his priests and his gods, Judges 18:13 and having taken Laish, set up Micah's graven image there, Judges 18:28.
XVIII.
Judges 18:1-2. Five Danites are sent out as spies for their tribe. Judges 18:3-6. They are encouraged by the young Levite. Judges 18:7-10. They bring home a favourable report of Laish. Judges 18:11-13. Emigration of six hundred Danites. Judges 18:14-18. They rob the house of Micah of its images. Judges 18:19-21. Jonathan consents to accompany them. Judges 18:22-26. Micah is forced to acquiesce. Judges 18:27-29. They conquer Laish, and (Judges 18:30-31) set up the idolatrous worship.
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Jud 18:1-26.
THE DANITES SEEK OUT AN INHERITANCE.
1-6. In those days . . . the Danites sought them an inheritance to dwell in--The Danites had a territory assigned them as well as the other tribes. But either through indolence, or a lack of energy, they did not acquire the full possession of their allotment, but suffered a considerable portion of it to be wrested out of their hands by the encroachments of their powerful neighbors, the Philistines. In consequence, being straitened for room, a considerable number resolved on trying to effect a new and additional settlement in a remote part of the land. A small deputation, being despatched to reconnoitre the country, arrived on their progress northward at the residence of Micah. Recognizing his priest as one of their former acquaintances, or perhaps by his provincial dialect, they eagerly enlisted his services in ascertaining the result of their present expedition. His answer, though apparently promising, was delusive, and really as ambiguous as those of the heathen oracles. This application brings out still more clearly and fully than the schism of Micah the woeful degeneracy of the times. The Danites expressed no emotions either of surprise or of indignation at a Levite daring to assume the priestly functions, and at the existence of a rival establishment to that of Shiloh. They were ready to seek, through means of the teraphim, the information that could only be lawfully applied for through the high priest's Urim. Being thus equally erroneous in their views and habits as Micah, they show the low state of religion, and how much superstition prevailed in all parts of the land.
There was no king in Israel - See Judges 17:6 (note). The circumstances related here show that this must have happened about the time of the preceding transactions.
The tribe of the Danites - That is, a part of this tribe; some families of it.
All their inheritance - That is, they had not got an extent of country sufficient for them. Some families were still unprovided for, or had not sufficient territory; for we find from Joshua 19:40, etc., that, although the tribe of Dan did receive their inheritance with the rest of the tribes of Israel, yet their coasts went out too little for them, and they went and fought against Leshem, (called here Laish), and took it, etc. This circumstance is marked here more particularly than in the book of Joshua. See on Joshua 19:47 (note).
In those days there was no king in Israel,.... No supreme magistrate, no judge, for it was before the time of the judges, after the death of Joshua and before Othniel the first judge; this is observed before, Judges 17:6 and here repeated to account for the evil things done by the Danites, their consulting Micah's oracle, taking away his priest and his gods, and setting up his graven image in Dan, by which means idolatry was spread in Israel, and brought on their servitude to Chushanrishathaim, from which Othniel the first judge was their deliverer:
and in those days the tribe of the Danites sought them an inheritance to dwell in; that is, a family of them, as in the next verse, not the whole tribe; for as a family is sometimes put for a tribe, Joshua 7:17 so a tribe for a family, Judges 20:12.
for unto that day all their inheritance had not fallen to them among the tribes of Israel: we rightly supply the words "all their"; for otherwise an inheritance had fallen to them by lot, as the other tribes. Joshua 19:40, but that was not only too little for them, Joshua 19:47 but all that was allotted to them did not come into their possession, but a part remained unsubdued; and some they had possession of they could not keep, either through the superior strength of the Amorites, or their own sloth and cowardice, or for want of the help of their brethren; see Judges 1:34.
Those of the tribe of Dan, having not sufficient inheritance, send forth five men to spy out a place; they come to the house of Micah, and desire the Levite to ask counsel of God touching their journey, Judges 18:1-5. He encouraging them, they spy out the city Laish; and at their return instigate their brethren to set upon the city, Judges 18:6-10. Six hundred go forth armed: in their march they seize upon Micah’s priest and idols; which he in vain, demandeth again, Judges 18:11-25. They pull down Laish; build it again; inhabit it; and call it Dan, Judges 18:26-29; consecrate their priest, and set up Micah’s images, Judges 18:30,31.
In those days; not long after Joshua’s death, of which See Poole on "Judges 17:6".
The tribe of the Danites; a part or branch of that tribe, consisting only of six hundred men of war, Judges 18:16, with their families, Judges 18:21: or, a family of the Danites; for the word schebet, which properly signifies a tribe, is sometimes taken for a family, as Judges 20:12, as elsewhere family is put for a tribe, as Zechariah 12:13. All their inheritance had not fallen unto them; the lot had fallen to them before this time, Joshua 19:40, &c., but not the actual possession of their lot, because therein the Philistines and Amorites opposed them, not without success. See Poole on "Joshua 19:40"; See Poole on "Judges 1:34".
How idolatry crept into the family of Micah we read in the preceding chapter, how it was translated thence into the tribe of Dan we have an account in this chapter, and how it gained a settlement in a city of note; for how great a matter does a little fire kindle! The tribe of Dan had their lot assigned them last of all the tribes, and, it happening to be too strait for them, a considerable city in the utmost corner of Canaan northward was added to it. "Let them get it, and take it;" it was called Laish or Leshem, Jos 19:47. Now here we are told, I. How they sent spies to bring them an account of the place, who, by the way, got acquainted with Micah's priest, Jdg 18:1-6. II. What an encouraging report these spies brought back, Jdg 18:7-10. III. What forces were sent to conquer Laish, Jdg 18:11-13. IV. How they, by the way, plundered Micah of his gods, Jdg 18:14-26. V. How easily they conquered Laish (Jdg 18:27-29), and, when they had it, set up the graven image in it, Jdg 18:30,31.