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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
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Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
Judges Глава 3 1 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Judges Глава 3 5 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Jud 3:5-7.
BY COMMUNION WITH THESE THE ISRAELITES COMMIT IDOLATRY.
5-7. the children of Israel dwelt among the Canaanites--The two peoples by degrees came to be on habits of intercourse. Reciprocal alliances were formed by marriage till the Israelites, relaxing the austerity of their principles, showed a growing conformity to the manners and worship of their idolatrous neighbors.
Judges Глава 3 8 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Jud 3:8-11.
OTHNIEL DELIVERS ISRAEL.
8-11. sold them--that is, "delivered them"
into the hand of Chushan-rishathaim--or, Chushan, "the wicked." This name had been probably given him from his cruel and impious character.
served Chushan-rishathaim eight years--by the payment of a stipulated tribute yearly, the raising of which must have caused a great amount of labor and privation.
Judges Глава 3 9 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
9. when the children of Israel cried unto the Lord--In their distress they had recourse to earnest prayer, accompanied by humble and penitent confession of their errors.
Othniel--(See on
Jos 15:16;
Jud 1:13).
His military experience qualified him for the work, while the gallant exploits he was known to have performed, gained him the full confidence of his countrymen in his ability as a leader.
Judges Глава 3 10 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
10. The Spirit of the Lord came upon him and he judged Israel, and went out to war--Impelled by a supernatural influence, he undertook the difficult task of government at this national crisis--addressing himself to promote a general reformation of manners, the abolition of idolatry, and the revival of pure religion. After these preliminary measures, he collected a body of choice warriors to expel the foreign oppressors.
the Lord delivered Chushan-rishathaim king of Mesopotamia into his hand; and his hand prevailed against Chushan-rishathaim--No details are given of this war, which, considering the resources of so potent a monarch, must have been a determined struggle. But the Israelitish arms were crowned through the blessing of God with victory, and Canaan regained its freedom and independence.
Judges Глава 3 11 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
11. Othniel . . . died--How powerful the influence of one good man is, in church or state, is best found in his loss [BISHOP HALL].
Judges Глава 3 12 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Jud 3:12-30.
EHUD SLAYS EGLON.
12-14. the children of Israel did evil again in the sight of the Lord--The Israelites, deprived of the moral and political influences of Othniel, were not long in following their native bias to idolatry.
the Lord strengthened Eglon the king of Moab--The reigning monarch's ambition was to recover that extensive portion of his ancient territory possessed by the Israelites. In conjunction with his neighbors, the Ammonites and the Amalekites, sworn enemies of Israel, he first subjected the eastern tribes; then crossing the Jordan, he made a sudden incursion on western Canaan, and in virtue of his conquests, erected fortifications in the territory adjoining Jericho [JOSEPHUS], to secure the frontier, and fixed his residence there. This oppressor was permitted, in the providence of God, to triumph for eighteen years.
Judges Глава 3 15 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
15. Ehud the son of Gera--descended from Gera, one of Benjamin's sons
(Ge 46:21).
left-handed--This peculiarity distinguished many in the Benjamite tribe
(Jud 20:16).
But the original word is rendered in some versions "both-handed," a view countenanced by
1Ch 12:2.
by him the children of Israel sent a present unto Eglon the king of Moab--the yearly tribute, which, according to Eastern fashion, would be borne with ostentatious ceremony and offered
(Jud 3:18)
by several messengers.
Jud 3:1-4.
NATIONS LEFT TO PROVE ISRAEL.
1. these are the nations which the Lord left, to prove Israel--This was the special design of these nations being left, and it evinces the direct influence of the theocracy under which the Israelites were placed. These nations were left for a double purpose: in the first instance, to be instrumental, by their inroads, in promoting the moral and spiritual discipline of the Israelites; and also to subserve the design of making them acquainted with war, in order that the young, more especially, who were total strangers to it, might learn the use of weapons and the art of wielding them.