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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible

Robert Jamieson, A. R. Fausset, David Brown · 1871

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Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.

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Barnes' Notes on the Bible

Albert Barnes · 1834

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Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.

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Adam Clarke · 1831

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John Gill · 1763

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John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.

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Jeremiah Глава 27 서론

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Matthew Henry's Complete Commentary

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Jeremiah the prophet, since he cannot persuade people to submit to God's precept, and so to prevent the destruction of their country by the king of Babylon, is here persuading them to submit to God's providence, by yielding tamely to the king of Babylon, and becoming tributaries to him, which was the wisest course they could now take, and would be a mitigation of the calamity, and prevent the laying of their country waste by fire and sword; the sacrificing of their liberties would be the saving of their lives. I. He gives this counsel, in God's name, to the kings of the neighbouring nations, that they might make the best of bad, assuring them that there was no remedy, but they must serve the king of Babylon; and yet in time there should be relief, for his dominion should last but 70 years, Jer 27:1-11. II. He gives this counsel to Zedekiah king of Judah particularly (Jer 27:12-15) and to the priests and people, assuring them that the king of Babylon should still proceed against them till things were brought to the last extremity, and a patient submission would be the only way to mitigate the calamity and make it easy, Jer 27:16-22. Thus the prophet, if they would but have hearkened to him, would have directed them in the paths of true policy as well as of true piety.

Barnes' Notes on the Bible

Jeremiah 27 Introduction

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In Jeremiah 27-29 we see with what energy, and yet thoughtfulness, Jeremiah enforced the lessons of Jeremiah 25. These chapters belong to the first four years of Zedekiah.

The spelling of certain proper names in these chapters has led some to argue that they were revised and corrected in Ezra's time, if not by Ezra himself. Others think the fact of no importance whatever.

Adam Clarke's Commentary and Critical Notes on the Bible

Jeremiah 27 Introduction

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Ambassadors being come from several neighboring nations to solicit the king of Judah to join in a confederacy against the king of Babylon, Jeremiah is commanded to put bands and yokes upon his neck, (the emblems of subjection and slavery), and to send them afterwards by those ambassadors to their respective princes; intimating by this significant type that God had decreed their subjection to the Babylonian empire, and that it was their wisdom to submit. It is farther declared that all the conquered nations shall remain in subjection to the Chaldeans during the reign of Nebuchadnezzar, and those of his son and grandson, even till the arrival of that period in which the Babylonians shall have filled up the measure of their iniquities; and that then the mighty Chaldean monarchy itself, for a certain period the paramount power of the habitable globe, shall be voted with a dreadful storm of Divine wrath, through the violence of which it shall be dashed to pieces like a potter's vessel, the fragments falling into the hands of many nations and great kings, Jeremiah 27:1-11. Zedekiah, particularly, is admonished not to join to the revolt against Nebuchadnezzar, and warned against trusting to the suggestions of false prophets, Jeremiah 27:11-18. The chapter concludes with foretelling that what still remained of the sacred vessels of the temple should be carried to Babylon, and not restored till after the destruction of the Chaldean empire, Jeremiah 27:19-22.

John Gill's Exposition of the Bible

Jeremiah 27 Introduction

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INTRODUCTION TO Jeremiah 27

This chapter contains a prophecy of the subjection of the king of Judah, with five neighbouring kings, to the king of Babylon; signified by bonds and yokes on the prophet's neck, which they are exhorted patiently to bear, as being most for their good; and not to give heed to false prophets, who would persuade them to the contrary. The date of the prophecy is in Jeremiah 27:1; the order to make the yokes, and send them to the several neighbouring princes by their messengers at Jerusalem, Jeremiah 27:2; what they should say to their masters from the God of Israel, who is described from his power in the creation of the earth, and the disposal of it, Jeremiah 27:4; as that he had given all their lands into the hand of the king of Babylon, whom they should serve, or it would be worse for them, Jeremiah 27:6; and therefore should not hearken to their prophets, who prophesied lies; if they did, it would be to their hurt; whereas, if they quietly submitted, they would dwell in their own land, Jeremiah 27:9; particularly Zedekiah king of Judah is exhorted to submit; and both he, and the priests and the people, are advised not to hearken to the false prophets, Jeremiah 27:12; particularly as to what they said concerning the speedy return of the vessels of the temple, which were carried away to Babylon; but might assure themselves they should remain there; and the rest also should be taken, and not returned until the end of the seventy years, Jeremiah 27:16.

Cambridge Bible for Schools and Colleges

Jeremiah 27 Introduction

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Chs. 27–29. Speedy deliverance from Babylon is not to be hoped for

These three chapters belong to the time of Zedekiah. The power of Babylon had already been demonstrated as to Judah. Some of the people had been carried captive, and the present king existed as such only upon sufferance. Under these circumstances the neighbouring nations were willing to make common cause with the Jews against their foe, while in Palestine there were still many who would not believe that the danger from Babylon was anything more than a passing one. In these three chs. therefore Jeremiah sets himself to correct the most pressing evil, namely this notion of the possibility of getting rid of the power which had become paramount in the Eastern world. In this ch. he addresses on the subject (Jeremiah 27:1-11) the neighbouring nations; (12–15) Zedekiah; (16–22) the priests and people concerning the false prophets; (in ch. 28) the false prophets themselves; (in ch. 29) the exiles in Babylon.

These three chapters were apparently placed immediately after ch. 26, as dealing with the same topic, viz. Jeremiah’s vehement controversy with the false prophets. They have marked characteristics, differentiating them from the main part of the Book, and suggesting that they once existed independently. Thus (i) the MT. has a much fuller text than the LXX, and appears to have received considerable amplification, especially in chs. 27 and 29; (ii) differences of spelling appear in the proper names Jehoiakim, Josiah, Jeremiah, Zedekiah, Jechoniah, Hananiah (for Nebuchadnezzar’s name in this connexion see on Jeremiah 21:2); (iii) “the prophet” is here added to Jeremiah’s name much more frequently than in the rest of the Book. If all three chs. were, as Gi. suggests, copied out and sent to Babylon for the special behoof of the exiles, it is easy to understand that just such divergencies might appear from the influence of the errors and additions (e.g. the greater part of Jeremiah 27:22) naturally arising in MSS. transcribed in Babylon, if these were brought into comparison with the copies remaining in Palestine. Again, considering the general agreement of chs. 27 and 28 as regards aim, we find their mutual relations somewhat perplexing. Ch. 27 is diffuse and somewhat vague, ch. 28 on the whole definite and concise; the former is in the first person, the latter almost altogether in the third. To this we may add that ch. 27 was originally (see below) without a time-heading, while ch. 28 has one of an unusually definite character. It is likely, however, that this last should stand at the head of ch. 27, embracing both chs., and thus forming an additional link between them. Co., emphasizing the closeness of connexion in the two chs., accounts for the difference in style by attributing the latter to Baruch, while ch. 27 and ch. 29 also have been worked up and expanded by a later hand. Du. also considers that parts of 27 and 28 are to be ascribed to Baruch, but that the remainder of both chs. is later. He compares the relation of the additional parts of ch. 27 and the nucleus by Baruch to that between chs. 7 ff. and ch. 26.

Ch. Jeremiah 27:1-22. Warning to neighbouring nations and to the Jews

Jeremiah Глава 27 1

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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible

Jer 27:1-22.

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Jer 27:1-22.

THE FUTILITY OF RESISTING NEBUCHADNEZZAR ILLUSTRATED TO THE AMBASSADORS OF THE KINGS, DESIRING TO HAVE THE KING OF JUDAH CONFEDERATE WITH THEM, UNDER THE TYPE OF YOKES. JEREMIAH EXHORTS THEM AND ZEDEKIAH TO YIELD.

1. Jehoiakim--The prophecy that follows was according to this reading given in the fourth year of Jehoiakim, fifteen years before it was published in the reign of Zedekiah to whom it refers; it was thus long deposited in the prophet's bosom, in order that by it he might be supported under trials in his prophetic career in the interim [CALVIN]. But "Zedekiah" may be the true reading. So the Syriac and Arabic Versions.

Jer 27:3, 12; Jer 28:1,

confirm this; also, one of KENNICOTT'S manuscripts. The English Version reading may have originated from

Jer 26:1.

"Son of Josiah" applies to Zedekiah as truly as to "Jehoiakim" or "Eliakim." The fourth year may, in a general sense here, as in

Jer 28:1,

be called "the beginning of his reign," as it lasted eleven years

(2Ki 24:18).

It was not long after the fourth year of his reign that he rebelled against Nebuchadnezzar

(Jer 51:59; 52:3; 2Ki 24:20),

in violation of an oath before God

(2Ch 36:13).

Barnes' Notes on the Bible

Jeremiah 27:1

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Of Jehoiakim - Really, of Zedekiah, as the Syriac reads (see Jeremiah 27:3). In the Septuagint the verse is missing. Some scribe has confused the title of this chapter with that of Jeremiah 26.

Adam Clarke's Commentary and Critical Notes on the Bible

Jeremiah 27:1

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In the beginning of the reign of Jehoiakim - It is most evident that his prophecy was delivered about the fourth year of Zedekiah, and not Jehoiakim, as in the text. See Jeremiah 28:1. Three of Kennicott's MSS. (one in the text, a second in the margin, and the third upon a rasure) have Zedekiah; so likewise have the Syriac and the Arabic. Houbigant, Lowth, Blayney, Dahler, and others declare for this reading against that in the present text. And it is clear from the third and twelfth verses, where Zedekiah is expressly mentioned, that this is the true reading.