scripture.how Комментарии к Библии

Учебные материалы

Комментарии к Библии

Изучайте несколько комментариев общественного достояния с корейскими переводами scripture.how по книгам и главам. Переключайтесь между комментариями, читая перевод или оригинал рядом с переводом.

Текущий комментарий

Все комментарии

Комментариев: 23

Всего записей

307,288

Переведено: 81,431

Лицензия

По источнику

Источник и лицензия

Оригинал комментария, автор, прогресс перевода и лицензия показаны по источникам. Корейский перевод и редактура scripture.how ведутся отдельно от оригинала.

Все лицензии

Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible

Robert Jamieson, A. R. Fausset, David Brown · 1871

Общественное достояние

Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.

Прогресс перевода
19,831 / 19,831
Язык оригинала
en
Источник оригинала Подробнее о лицензии

Barnes' Notes on the Bible

Albert Barnes · 1834

Общественное достояние

Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.

Прогресс перевода
22,781 / 22,781
Язык оригинала
en
Источник оригинала Подробнее о лицензии

Adam Clarke's Commentary and Critical Notes on the Bible

Adam Clarke · 1831

Общественное достояние

Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.

Прогресс перевода
21,603 / 22,101
Язык оригинала
en
Источник оригинала Подробнее о лицензии

John Gill's Exposition of the Bible

John Gill · 1763

Общественное достояние

John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.

Прогресс перевода
12,528 / 30,759
Язык оригинала
en
Источник оригинала Подробнее о лицензии
Режим просмотра
Режим сравнения
Язык перевода
Статус перевода

Job Глава 36 서론

Сравнение 4 комментариев

Сравнение 4 комментариев Открыть отрывок

Matthew Henry's Complete Commentary

Без названия

Есть перевод Открыть отрывок

Elihu, having largely reproved Job for some of his unadvised speeches, which Job had nothing to say in the vindication of, here comes more generally to set him to rights in his notions of God's dealings with him. His other friends had stood to it that, because he was a wicked man, therefore his afflictions were so great and so long. But Elihu only maintained that the affliction was sent for his trial, and that therefore it was lengthened out because Job was not, as yet, thoroughly humbled under it, nor had duly accommodated himself to it. He urges many reasons, taken from the wisdom and righteousness of God, his care of his people, and especially his greatness and almighty power, with which, in this and the following chapter, he persuades him to submit to the hand of God. Here we have, I. His preface, Job 36:2-4. II. The account he gives of the methods of God's providence towards the children of men, according as they conduct themselves, Job 36:5-15. III. The fair warning and good counsel he gives to Job thereupon, Job 36:16-21. IV. His demonstration of God's sovereignty and omnipotence, which he gives instances of in the operations of common providence, and which is a reason why we should all submit to him in his dealings with us, Job 36:22-33. This he prosecutes and enlarges upon in the following chapter.

Adam Clarke's Commentary and Critical Notes on the Bible

Job 36 Introduction

Есть перевод Открыть отрывок

Elihu vindicates God's justice, and his providential and gracious dealings with men, Job 36:1-9. Promises of God to the obedient, and threatenings to the disobedient; also promises to the poor and afflicted, Job 36:10-16. Sundry proofs of God's merely, with suitable exhortations and cautions, vv. 17-33.

John Gill's Exposition of the Bible

Job 36 Introduction

Есть перевод Открыть отрывок

INTRODUCTION TO Job 36

This chapter, with the following, contains Elihu's fourth and last discourse, the principal view of which is to vindicate the righteousness of God; which is done by observing the dealings of God with men in his providence, according to their different characters, and from the wonderful works wrought by him in a sovereign manner, and for the benefit of his creatures. This chapter is introduced with a preface, the design of which is to gain attention, Job 36:1; the different dealings of God with men are observed, and the different issue of them, and the different ends answered thereby, Job 36:5; and it is suggested to Job, that had he attended to the design of the providence he was under, and had submitted to it patiently, things would have been otherwise with him; and therefore Elihu proceeds to give him some advice, which, if taken, would be for his own good, and the glory of God, Job 36:16; and closes the chapter by observing the unsearchable greatness of God, as appears by the works of nature wrought by him, Job 36:26.

Cambridge Bible for Schools and Colleges

Job 36 Introduction

Есть перевод Открыть отрывок

Chap. 36–37. Elihu’s Fourth Speech

In his former speeches Elihu was more theoretical, being intent upon correcting the false principles in regard to God enunciated by Job (see headings to ch. 33, 34, 35); in his present speech he is more practical and hortatory. He keeps still before him the same great object, namely to present just thoughts of God; but having in the former speeches corrected the false ideas of Job he proceeds now, more positively, to present his own elevated conceptions of the Creator.

The object of the passage is to extol the greatness of God in all His operations, both among men and in the world. Thus the passage falls into two parts,

First, ch. Job 36:1-25; in which the greatness of God in His providential treatment of men is extolled. Here the speaker gives a fuller statement of his theory of the meaning of the afflictions sent on men by God (Job 36:1-15); and exhorts Job to recognise God’s purpose in his sufferings, and to unite with all men in exalting Him.

Second, ch. Job 36:26—ch. 37.; in which the greatness and wisdom and unsearchableness of God, as these are manifested in the phenomena of the heavens, are magnified (ch. Job 36:26 to Job 37:13); and Job is exhorted to lay these great wonders to heart, and bow beneath the wisdom and power of God, who far transcends man’s comprehension (ch. Job 37:14-24).

Chap. Job 36:1-25. God’s gracious designs in afflicting men; and exhortation to Job to unite with all men in extolling his greatness

First, Job 36:1-4. In some words of introduction Elihu beseeches Job to listen to him still further, for he has yet something to say on God’s behalf; and he will speak what is true, for he has perfect knowledge.

Second, Job 36:5-15. Then he proceeds to his theme, the greatness of God. This is a greatness of mind and understanding, which does not despise the weak, but rules all with goodness and wisdom. Afflictions are but instances of this gracious wisdom, for by them He opens the ear of men to instruction.

Third, Job 36:16-25, application of this doctrine of the meaning of afflictions to Job—God is through them alluring him into a prosperous and happy life. And the speaker adds a warning against murmuring, and an exhortation to adore and magnify as all men do the great God.

Job Глава 36 1

Сравнение 4 комментариев

Сравнение 4 комментариев Открыть отрывок

Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible

Job 36:1-33.

Есть перевод Открыть отрывок

Job 36:1-33.

1, 2. Elihu maintains that afflictions are to the godly disciplinary, in order to lead them to attain a higher moral worth, and that the reason for their continuance is not, as the friends asserted, on account of the sufferer's extraordinary guilt, but because the discipline has not yet attained its object, namely, to lend him to humble himself penitently before God

(Isa 9:13; Jer 5:3).

This is Elihu's fourth speech. He thus exceeds the ternary number of the others. Hence his formula of politeness

(Job 36:2).

Literally, "Wait yet but a little for me." Bear with me a little farther. I have yet (much,

Job 32:18-20).

There are Chaldeisms in this verse, agreeably to the view that the scene of the book is near the Euphrates and the Chaldees.

Barnes' Notes on the Bible

Job 36:1

Есть перевод Открыть отрывок

Elihu also proceeded - Hebrew added - ויסף vayâsaph. Vulgate "addens;" Septuagint, Ηροσθεὶς Eerostheis - "adding, or proceeding." The Hebrew commentators remark that this word is used because this speech is "added" to the number which it might be supposed he would make. There had been "three" series of speeches, by Job and his friends, and in each one of them Job had spoken three times. Each one of the three friends had also spoken thrice, except Zophar, who failed to reply when it came to his turn. Elihu had also now made three speeches, and here he would naturally have closed, but it is remarked that he "added" this to the usual number.

Adam Clarke's Commentary and Critical Notes on the Bible

Job 36:1

Есть перевод Открыть отрывок

Elihu also proceeded - Mr. Heath gives a good summary of this chapter. Elihu goes on to lay before Job the impropriety of his behavior towards God, and desires him to consider how vain it will prove. That God Almighty will never yield the point; that he will administer impartial justice to all men, Job 36:2-6. That the general course of his providence is to favor the righteous: and that though he may sometimes correct them in love, yet if they submit patiently to his fatherly corrections, they shall enjoy all manner of prosperity; but if they be stubborn, and will not submit, they will only draw down greater proofs of his displeasure, Job 36:7-16. He tells him that, had he followed the former course, he had probably, before now, been restored to his former condition; whereas, by persisting in the latter course, he was in a fair way of becoming a signal example of Divine justice, Job 36:17, Job 36:18. He therefore warns him to use the present opportunity, lest God should cut him off while he was in a state of rebellion against him; for with God neither wealth, power, nor any other argument that he could use, would be of any avail, Job 36:18-26. That God was infinitely powerful; there was no resisting him: and infinitely wise, as sufficiently appeared by his works; there was, therefore, no escaping out of his hands. That his purity was so great that the sun, in his presence, was more dim than the smallest ray of light when compared to that grand luminary; that his holiness was manifest by his aversion to iniquity; and his goodness, in supplying the wants of his creatures.

John Gill's Exposition of the Bible

Job 36:1

Есть перевод Открыть отрывок

Elihu also proceeded, and said. Or "added" (f) what follows to his former discourses; pausing a while to see whether Job would make any reply to what he had already said; but perceiving he had no inclination to do it, and having more upon his mind to deliver, went on with his discourse.

(f) "et addidit", Pagninus, Montanus, Cocceius, Mercerus, Michaelis.