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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
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Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
Job Глава 5 1 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Job Глава 5 2 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
2. wrath . . . envy--fretful and passionate complaints, such as Eliphaz charged Job with
(Job 4:5;
so
Pr 14:30).
Not, the wrath of God killeth the foolish, and His envy, &c.
Job Глава 5 3 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
3. the foolish--the wicked. I have seen the sinner spread his "root" wide in prosperity, yet circumstances "suddenly" occurred which gave occasion for his once prosperous dwelling being "cursed" as desolate
(Ps 37:35, 36; Jer 17:8).
Job Глава 5 4 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
4. His children . . . crushed in the gate--A judicial formula. The gate was the place of judgment and of other public proceedings
(Ps 127:5; Pr 22:22; Ge 23:10; De 21:19).
Such propylæa have been found in the Assyrian remains. Eliphaz obliquely alludes to the calamity which cut off Job's children.
Job Глава 5 5 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
5. even out of the thorns--Even when part of the grain remains hanging on the thorn bushes (or, "is growing among thorns,"
Mt 13:7),
the hungry gleaner does not grudge the trouble of even taking it away, so clean swept away is the harvest of the wicked.
the robber--as the Sabeans, who robbed Job. Rather, translate "the thirsty," as the antithesis in the parallelism, "the hungry," proves.
Job Глава 5 6 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
6. Although--rather, "for truly" [UMBREIT].
affliction cometh not forth of the dust--like a weed, of its own accord. Eliphaz hints that the cause of it lay with Job himself.
Job Глава 5 7 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
7. Yet--rather, "Truly," or, But affliction does not come from chance, but is the appointment of God for sin; that is, the original birth-sin of man. Eliphaz passes from the particular sin and consequent suffering of Job to the universal sin and suffering of mankind. Troubles spring from man's common sin by as necessary a law of natural consequences as sparks (Hebrew, "sons of coal") fly upward. Troubles are many and fiery, as sparks
(1Pe 4:12; Isa 43:2).
UMBREIT for "sparks" has "birds of prey;"
literally, "sons of lightning," not so well.
Job Глава 5 8 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
8. Therefore (as affliction is ordered by God, on account of sin), "I would" have you to "seek unto God"
(Isa 8:19; Am 5:8; Jer 5:24).
Job 5:1-27.
ELIPHAZ' CONCLUSION FROM THE VISION.
1. if there be any, &c.--Rather, "will He (God) reply to thee?" Job, after the revelation just given, cannot be so presumptuous as to think God or any of the holy ones
(Da 4:17,
"angels") round His throne, will vouchsafe a reply (a judicial expression) to his rebellious complaint.