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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible

Robert Jamieson, A. R. Fausset, David Brown · 1871

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Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.

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Barnes' Notes on the Bible

Albert Barnes · 1834

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Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.

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Adam Clarke's Commentary and Critical Notes on the Bible

Adam Clarke · 1831

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Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.

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John Gill's Exposition of the Bible

John Gill · 1763

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John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.

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Jonah Глава 2 서론

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Matthew Henry's Complete Commentary

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We left Jonah in the belly of the fish, and had reason to think we should hear no more of him, that if he were not destroyed by the waters of the sea he would be consumed in the bowels of that leviathan, "out of whose mouth go burning lamps, and sparks of fire, and whose breath kindles coals," Job 41:19,21. But God brings his people through fire, and through water (Ps 66:12); and by his power, behold, Jonah the prophet is yet alive, and is heard of again. In this chapter God hears from him, for we find him praying; in the next Nineveh hears from him, for we find him preaching. In his prayer we have, I. The great distress and danger he was in, Jon 2:2,3,5,6. II. The despair he was thereby almost reduced to, Jon 2:4. III. The encouragement he took to himself, in this deplorable condition, Jon 2:4,7. IV. The assurance he had of God's favour to him, Jon 2:6,7. V. The warning and instruction he gives to others, Jon 2:8. VI. The praise and glory of all given to God, Jon 2:9. In the Jon 2:10 we have Jonah's deliverance out of the belly of the fish, and his coming safe and sound upon dry land again.

Adam Clarke's Commentary and Critical Notes on the Bible

Jonah 2 Introduction

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This chapter (except the first verse and the last, which make a part of the narrative) contains a beautiful prayer or hymn, formed of those devout thoughts which Jonah had in the belly of the great fish, with a thanksgiving for his miraculous deliverance.

John Gill's Exposition of the Bible

Jonah 2 Introduction

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INTRODUCTION TO Jonah 2

This chapter contains the prayer of Jonah, when in the fish's belly; the time when he prayed, the person he prayed unto, and the place where, are suggested in Jonah 2:1; and the latter described as a place of great straitness and distress, and even as hell itself, Jonah 2:2; The condition he was in, when cast into the sea, and when in the belly of the fish, which is observed, the more to heighten the greatness of the deliverance, Jonah 2:3. The different frame of mind he was in, sometimes almost in despair, and ready to faint; and presently exercising faith and hope, remembering the goodness of the Lord, and resolving to look again to him, Jonah 2:4. The gracious regards of God to him, in receiving, hearing, and answering his prayer, and bringing up his life from corruption, Jonah 2:2. His resolution, let others do what they would, to praise the Lord, and give him the glory of his salvation, Jonah 2:8; and the chapter is concluded with the order for his deliverance, and the manner of it, Jonah 2:10.

Jonah Глава 2 1

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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible

Jon 2:1-10.

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Jon 2:1-10.

JONAH'S PRAYER OF FAITH AND DELIVERANCE.

1. his God--"his" still, though Jonah had fled from Him. Faith enables Jonah now to feel this; just as the returning prodigal says of the Father, from whom he had wandered, "I will arise and go to my Father"

(Lu 15:18).

out of the fish's belly--Every place may serve as an oratory. No place is amiss for prayer. Others translate, "when (delivered) out of the fish's belly." English Version is better.

Barnes' Notes on the Bible

Jonah 2:1

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Then - ("And") Jonah prayed, i. e., when the three days and nights were passed, he uttered this devotion. The word "prayed" includes thanksgiving, not petition only. It is said of Hannah that she "prayed" 1 Samuel 2:1; but her canticle is all one thanksgiving without a single petition. In this thanksgiving Jonah says how his prayers had been heard, but prays no more. God had delivered him from the sea, and be thanks God, in the fish's belly, as undisturbed as in a Church or an oratory, secure that God, who had done so much, would fulfill the rest. He called God, "his" God, who had in so many ways shown Himself to be His, by His revelations, by His inspirations, by His chastisements, and now by His mercy . "From these words, 'Jonah prayed unto the Lord his God out of the fish's belly,' we perceive that, after he felt himself safe in the fish's belly, he despaired not of God's mercy."

Adam Clarke's Commentary and Critical Notes on the Bible

Jonah 2:1

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Then Jonah prayed - out of the fish's belly - This verse makes the first of the second chapter in the Hebrew text.

It may be asked, "How could Jonah either pray or breathe in the stomach of the fish?" Very easily, if God so willed it. And let the reader keep this constantly in view; the whole is a miracle, from Jonah's being swallowed by the fish till he was cast ashore by the same animal. It was God that had prepared the great fish. It was the Lord that spake to the fish, and caused it to vomit Jonah upon the dry land. All is miracle.

John Gill's Exposition of the Bible

Jonah 2:1

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Then Jonah prayed unto the Lord his God out of the fish's belly. Though Jonah had been a praying man, being a good man, and a prophet of the Lord, yet it seems he had not prayed for some time; being disobedient to the will of God, he restrained prayer before him; all the while he was going to Joppa he prayed not; and how indeed could he have the face to pray to him, from whose face he was fleeing? and as soon as he was in the ship he fell asleep, and there lay till he was waked by the shipmaster, who called upon him to arise, and pray to his God; but whether he did or no is not said; and though it is very probable he might, when convicted of his sin, and before he was cast into the sea, and as he was casting into it; his not recorded; but when he was in the fish's belly, "then he prayed"; where it is marvellous he should, or could; it was strange he should be able to breathe, and more strange to breathe spiritually; it was very wonderful he should have the exercise of his reason, and more that he should have the exercise of grace, as faith and hope, as it appears by the following prayer he had. Prayer may be performed any where, on a mountain, in a desert, in the caves and dens of the earth, and in a prison, as it has been; but this is the only time it ever was performed in such a place. Jonah is the only man that ever prayed in a fish's belly: and he prayed unto the Lord as "his God", not merely by creation, and as the God of nature and providence, the God of his life, and of his mercies; but as his covenant God and Father; for though he had sinned against the Lord, and had been sorely chastised by him, yet he did not take his lovingkindness from him, nor suffer his faithfulness to fail, or break his covenant with him; covenant interest and relation still continued; and Jonah had knowledge of it, and faith in it; and as this is an argument the Lord makes use of to engage backsliders to return unto him, it is a great encouragement to them so to do, Jeremiah 3:14. In this Jonah was a type of Christ, who, amidst his agonies, sorrows, and sufferings, prayed to his Father, and claimed his interest in him as his God, Hebrews 5:7. What follows contains the sam and substance of the prophet's thoughts, and the ejaculations of his mind, when in the fish's belly; but were not put up in this form, but were reduced by him into it after he was delivered; as many of David's psalms were put into the form and order they are after his deliverance from troubles, suitable to his thoughts of things when he was in them; and indeed the following account is an historical narration of facts, which were before and after his prayer, as well as of that itself.

Matthew Poole's Annotations upon the Holy Bible

Jonah 2:1

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The prayer of Jonah, Jonah 1:1-9. He is delivered out of the belly of the fish, Jonah 1:10.

Then, Heb. And, at that time when he lay by the heels a close prisoner in a prison, whence none before or since ever came out alive,

Jonah prayed; sent his petition in all humble and submissive manner unto God: Jonah, wonderfully preserved alive, and in full exercise of his judgment and memory, now betakes himself to prayer, and in this exerciseth his graces; his soul follows hard after God, when he was shut up in this dungeon.

Unto the Lord, that was angry, and now was punishing of Jonah; the Lord, who had committed him to this prison; the almighty God, who can do for Jonah all that he can need or desire.

His God; though Jonah in his froward fit flees from his God, yet now, by the rod taught better, he flees to God, nay, as his God, and remembers his particular interest in God. If Jonah prays by faith grounded on God’s almightiness, now he prays with assurance and hope of faith, looking to God as his God; if the power of the Lord and his mercy keep Jonah alive in the fish’s belly, the same power and mercy can deliver him out of this danger, and the prophet believes he is kept there for an enlargement as miraculous as his confinement was.

Out of the fish’s belly; where he was a prisoner under many miracles, and all concur to awaken him to prayer and faith; he calls it

the belly of hell, or the grave, Jonah 2:2. He employed his time well there.