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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible

Robert Jamieson, A. R. Fausset, David Brown · 1871

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Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.

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Barnes' Notes on the Bible

Albert Barnes · 1834

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Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.

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Adam Clarke's Commentary and Critical Notes on the Bible

Adam Clarke · 1831

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Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.

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John Gill's Exposition of the Bible

John Gill · 1763

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John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.

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Joshua Глава 10 서론

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Matthew Henry's Complete Commentary

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We have in this chapter an account of the conquest of the kings and kingdoms of the southern part of the land of Canaan, as, in the next chapter, of the reduction of the northern parts, which together completed the glorious successes of the wars of Canaan. In this chapter we have an account, I. Of the routing of their forces in the field, in which observe, 1. Their confederacy against the Gibeonites, Jos 10:1-5. 2. The Gibeonites' request to Joshua to assist them, Jos 10:6. 3. Joshua's speeds march under divine encouragement for their relief, Jos 10:7-9. 4. The defeat of the armies of these confederate kings, Jos 10:10,11. 5. The miraculous prolonging of the day by the standing still of the sun in favour of the conquerors, Jos 10:12-14. II. Of the execution of the kings that escaped out of the battle, Jos 10:15-27. III. Of the taking of the particular cities, and the total destruction of all that were found in them. Makkedah, Jos 10:28. Libnah, Jos 10:29,30. Lachish, Jos 10:31,32, and the king of Gezer that attempted its rescue, Jos 10:33. Eglon, Jos 10:34,35. Hebron, Jos 10:36,37. Debir, Jos 10:38,39. And the bringing of all that country into the hands of Israel, Jos 10:40-42. And, lastly, the return of the army to the head-quarters, Jos 10:43.

Adam Clarke's Commentary and Critical Notes on the Bible

Joshua 10 Introduction

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Adoni-zedec, king of Jerusalem, hearing of the capture of Ai, and that the Gibeonites had made peace with Israel, calls to his assistance four other kings to fight against Gibeon, Joshua 10:1-4. They join forces, and encamp against Gibeon, Joshua 10:5. The Gibeonites send to Joshua for succor, Joshua 10:6, who immediately marches to their relief, receives encouragement from God, and falls suddenly on the confederate forces, Joshua 10:7-9, and defeats them; they fly, and multitudes of them are slain by a miraculous shower of hail-stones, Joshua 10:10, Joshua 10:11. Joshua, finding that the day began to fail, prayed that the sun and moon might stand still, that they might have time to pursue and utterly destroy these confederate forces, Joshua 10:12. The sun and moon stand still, and make that day as long as two, Joshua 10:13, Joshua 10:14. Joshua and the people return to their camp at Gilgal, Joshua 10:15. The five kings having taken shelter in a cave at Makkedah, Joshua commanded the people to roll great stones against the mouth of the cave, and set a watch to keep it, while Israel were pursuing their enemies, Joshua 10:16-19. The Israelites return to Makkedah, bring forth the five kings, then slay and hang them on five trees, Joshua 10:20-27. The Israelites take and destroy Makkedah, Joshua 10:28, and Libnah, Joshua 10:29, Joshua 10:30, and Lachish, Joshua 10:31, Joshua 10:32, and defeat Horam king of Gezer, Joshua 10:33, and take Eglon, Joshua 10:34, Joshua 10:35, and Hebron, Joshua 10:36, Joshua 10:37, and Debir, Joshua 10:38, Joshua 10:39, and all the country of the hills, south, vale, and springs, and the whole country from Kadesh-Barnea to Gibeon, Joshua 10:40-42. They return to Gilgal, Joshua 10:43.

John Gill's Exposition of the Bible

Joshua 10 Introduction

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INTRODUCTION TO Joshua 10

This chapter treats of the combination of five kings against the Gibeonites, Joshua 10:1; and of the application of the Gibeonites to Joshua, for assistance, in virtue of the league between them, which was granted, Joshua 10:6; of the slaughter of the army by the kings of Israel, and chiefly by hailstones from heaven, Joshua 10:10; and of the standing still of the sun, and of the moon, while vengeance was taken on them, Joshua 10:12; and of the five kings being hid in a cave, and of the usage of them when taken, Joshua 10:15; and of the taking of Makkedah, Libnah, Lachish, Eglon, Hebron, and Debir, Joshua 10:28; which finished the conquest of the southern part of the land, Joshua 10:40.

Joshua Глава 10 1

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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible

Jos 10:1-5.

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Jos 10:1-5.

FIVE KINGS WAR AGAINST GIBEON.

1. Adoni-zedek--"lord of righteousness"--nearly synonymous with Melchizedek, "king of righteousness." These names were common titles of the Jebusite kings.

Jerusalem--The original name, "Salem"

(Ge 14:18; Ps 76:2),

was superseded by that here given, which signifies "a peaceful possession," or "a vision of peace," in allusion, as some think, to the strikingly symbolic scene

(Ge 22:14)

represented on the mount whereon that city was afterwards built.

inhabitants of Gibeon had made peace with Israel, and were among them--that is, the Israelites; had made an alliance with that people, and acknowledging their supremacy, were living on terms of friendly intercourse with them.

Barnes' Notes on the Bible

Joshua 10:1

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Adoni-zedec - i. e "Lord of righteousness" (compare Melchizedek, "King of righteousness"); probably an official title of the Jebusite kings.

Jerusalem - i. e. "foundation of peace," compare Genesis 14:18. The city belonged to the inheritance of Benjamin Joshua 18:28, but was on the very edge of the territory of Judah Joshua 15:8. Hence, it was the strong and war-like tribe of Judah which eventually captured the lower part of the city, most likely in the days of Joshua's later conquests Judges 1:8, and after the warlike strength of the Jebusites had been weakened by the defeat in the open field, recorded in this chapter. The upper town, more especially the fortified hill of Zion, remained in the hands of the Jebusites, who accordingly kept a footing in the place, along with the men of Judah and Benjamin, even after the conquest Joshua 15:63; Judges 1:21; and would seem, indeed, to have so far, and no doubt gradually, regained possession of the whole, that Jerusalem was spoken of in the days of the Judges as a Jebusite city. David finally stormed "the stronghold of Zion," and called it "the City of David" 2 Samuel 5:6-9. It was, probably, only after this conquest and the adoption by David of the city as the religious and political metropolis of the whole nation, that the name Jerusalem came into use 2 Samuel 5:5 in substitution for Jehus.

Adam Clarke's Commentary and Critical Notes on the Bible

Joshua 10:1

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Adoni-zedec - This name signifies the Lord of justice or righteousness; and it has been conjectured that the Canaanitish kings assumed this name in imitation of that of the ancient patriarchal king of this city, Melchizedek, whose name signifies king of righteousness, or my righteous king: a supposition that is not improbable, when the celebrity of Melchizedek is considered.

Jerusalem - ירושלם Yerushalam. This word has been variously explained; if it be compounded of שלם shalam, peace, perfection, etc., and ראה raah, he saw, it may signify the vision of peace - or, he shall see peace or perfection.

John Gill's Exposition of the Bible

Joshua 10:1

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Now it came to pass, when Adonizedek king of Jerusalem,.... So called, perhaps by anticipation, Jerusalem, since it seems to have had this name given it by the Israelites, when they had got possession of it: and Jerusalem signifies "the possession of Salem" (w), and in memory of this its ancient name, the Jews say (x), they do not put "jod" in Jerusalem between "lamed" and "mem"; though some make the signification of it, "they shall see peace" (y); and others, nearer to its old name, and with respect to it, "fear Salem", O ye enemies. Now the king of this place

had heard how Joshua had taken Ai, and had utterly destroyed it; which, being nearer to him than Jericho, the more alarmed him:

as he had done to Jericho and her king, so he had done to Ai and her king; burnt the one, and slew the other; and this terrified him, lest he and his city should undergo the same fate:

and how the inhabitants of Gibeon had made peace with Israel, and were among them; which as it weakened the interest of the kings of Canaan, might set an example to other places to do the like. Abarbinel suggests, that the Gibeonites making peace with Israel secretly, without the knowledge of their king, as he supposes, made Adonizedek fearful, lest his subjects should do the like; the Jewish chronologers say (z), that these three acts respecting Jericho, Ai, and Gibeon, were all finished within three months.

(w) Reland, p. 833. (x) Gloss. in T. Bab. Taanith, fol. 16. 1.((y) Vid. Stockium, p. 480. (z) Seder Olam Rabba, c. 11. p. 31.

Matthew Poole's Annotations upon the Holy Bible

Joshua 10:1

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Five of the kings of Canaan, afraid of Joshua, are angry with the Gibeonites, and wage war against them; they send to Joshua for succours, Joshua 10:1-5. He rescues them, Joshua 10:6-10. God casts down hail-stones upon the enemy, Joshua 10:11. Joshua prays to God, and commands the sun to stand still, which it does for the space of a day, Joshua 10:12-15. The five kings hide themselves in caves, where Joshua causeth them to be shut up, afterwards to be brought forth, scornfully used, and hanged, and thrown into a cave by Makkedah, Joshua 10:16-27. This place taken, the king, city, and all therein are burnt, Joshua 10:28. Joshua doth the same to Libnah and Lachish, Joshua 10:29-32; to Gezer, Eglon, Hebron, Debir, and all the land, Joshua 10:33-42. Joshua returns to Gilgal, Joshua 10:43.

i.e. Were conversant with them, had yielded themselves to their disposal, submitted themselves to their laws, had mingled interests with them.