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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible

Robert Jamieson, A. R. Fausset, David Brown · 1871

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Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.

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Barnes' Notes on the Bible

Albert Barnes · 1834

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Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.

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Adam Clarke's Commentary and Critical Notes on the Bible

Adam Clarke · 1831

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Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.

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John Gill's Exposition of the Bible

John Gill · 1763

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John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.

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Leviticus Глава 12 서론

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Matthew Henry's Complete Commentary

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After the laws concerning clean and unclean food come the laws concerning clean and unclean persons; and the first is in this chapter concerning the ceremonial uncleanness of women in child-birth, Le 12:1-5. And concerning their purification from that uncleanness, Le 12:6-8, etc.

Barnes' Notes on the Bible

Leviticus 12 Introduction

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Leviticus 12-15. Ceremonial Purifications

The Purifications of the Law fall under three heads;

(1). Those for defilement arising from secretions;

(2). Those for the leprosy;

(3). Those for pollution from corpses.

The first and second classes are described in these chapters; the last, as relates to human corpses, in Numbers 19:11, etc., and as relates to the bodies of dead animals, in Leviticus 11:24-28, Leviticus 11:31-40.

Adam Clarke's Commentary and Critical Notes on the Bible

Leviticus 12 Introduction

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Ordinances concerning the purification of women after child-birth, Leviticus 12:1; after the birth of a son, who is to be circumcised the eighth day, Leviticus 12:2, Leviticus 12:3. The mother to be considered unclean for forty days, Leviticus 12:4. After the birth of a daughter, fourscore days, Leviticus 12:5. When the days of her purifying were ended, she was to bring a lamb for a burnt-offering, and a young pigeon or a turtle-dove for a sin-offering, Leviticus 12:6, Leviticus 12:7. If poor, and not able to bring a lamb, she was to bring either two turtle-doves or two young pigeons, Leviticus 12:8.

John Gill's Exposition of the Bible

Leviticus 12 Introduction

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INTRODUCTION TO Leviticus 12

This chapter treats of the purification of a new mother, the time of whose purification for a man child was forty days, and for a maid child eighty, Leviticus 12:1 at the close of which she was to bring her offerings to the priests, to make atonement for her, Leviticus 12:6.

Cambridge Bible for Schools and Colleges

Leviticus 12 Introduction

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Ch. Leviticus 12:1-8. Purification after Childbirth

For the connexion between this chapter and Leviticus 15:19-30 see Introd. p. xix.

Leviticus Глава 12 1

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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible

Le 12:1-8.

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Le 12:1-8.

WOMAN'S UNCLEANNESS BY CHILDBIRTH.

Barnes' Notes on the Bible

Leviticus 12:1

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This chapter would more naturally follow the 15th chapter of Leviticus. See the note to Leviticus 15:1.

John Gill's Exposition of the Bible

Leviticus 12:1

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And the Lord spake unto Moses,.... The laws in the preceding chapter were delivered both to Moses and Aaron, but what follows in this only to Moses; but inasmuch as the priest had a concern in it, it being his business to offer the sacrifices required by the following law, it was no doubt given to Moses, to be delivered to Aaron, as well as to the people. R. Semlai remarks, that as the creation of man was after that of the beasts, fowls, fishes, &c. so the laws concerning the uncleanness of men are after those relating to beasts, &c, and they begin with the uncleanness of a new mother, because, as Aben Ezra observes, the birth is the beginning of man:

saying: as follows.