Учебные материалы
Изучайте несколько комментариев общественного достояния с корейскими переводами scripture.how по книгам и главам. Переключайтесь между комментариями, читая перевод или оригинал рядом с переводом.
Текущий комментарий
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Всего записей
19,831
Переведено: 19,831
Оригинал комментария, автор, прогресс перевода и лицензия показаны по источникам. Корейский перевод и редактура scripture.how ведутся отдельно от оригинала.
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
Leviticus Глава 8 1 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Leviticus Глава 8 2 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
2. Take Aaron and his sons--The consecration of Aaron and his sons had been ordered long before
(Ex 29:1-46),
but it is now described with all the details of the ceremonial, as it was gone through after the tabernacle was completed and the regulations for the various sacrifices enacted.
Leviticus Глава 8 3 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
3-5. gather thou all the congregation together, &c.--It was manifestly expedient for the Israelitish people to be satisfied that Aaron's appointment to the high dignity of the priesthood was not a personal intrusion, nor a family arrangement between him and Moses; and nothing, therefore, could be a more prudent or necessary measure, for impressing a profound conviction of the divine origin and authority of the priestly institution, than to summon a general assembly of the people, and in their presence perform the solemn ceremonies of inauguration, which had been prescribed by divine authority.
Leviticus Глава 8 6 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
6. Moses . . . washed them with water--At consecration they were subjected to entire ablution, though on ordinary occasions they were required, before entering on their duties, only to wash their hands and feet. This symbolical ablution was designed to teach them the necessity of inward purity, and the imperative obligation on those who bore the vessels and conducted the services of the sanctuary to be holy.
Leviticus Глава 8 7 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
7-9. he put upon him the coat, and girded him with the girdle--The splendor of the official vestments, together with the gorgeous tiara of the high priest, was intended, doubtless, in the first instance, to produce in the minds of the people a high respect for the ministers of religion; and in the next, from the predominant use of linen, to inculcate upon Aaron and his sons the duty of maintaining unspotted righteousness in their characters and lives.
Leviticus Глава 8 10 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
10-12. took the anointing oil, &c.--which was designed to intimate that persons who acted as leaders in the solemn services of worship should have the unction of the Holy One both in His gifts and graces.
Leviticus Глава 8 14 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
14-17. brought the bullock for the sin offering, &c.--a timely expression of their sense of unworthiness--a public and solemn confession of their personal sins and a transference of their guilt to the typical victim.
Leviticus Глава 8 18 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
18-21. brought the ram, &c.--as a token of their entire dedication to the service of God.
Le 8:1-36.
MOSES CONSECRATES AARON AND HIS SONS.