Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
전권 강해·설교·예화 풍부 (항목 대량)
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
학술+가독 균형 전권 주석
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
준전권 준학술 (권별 저자·연도 확인)
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
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Word Pictures in the New Testament
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
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Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
웨슬리안 전권 주석
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The Treasury of David
Charles H. Spurgeon · 1885
시편 주석 고전 (설교 자료 풍부)
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
설교형 강해 명저 (전권, 절별 가공 필요)
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The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
감리교 전권 주석
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
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Adam Clarke's Commentary and Critical Notes on the Bible
Luke 8 Introduction
Jesus preaches through every city and village, Luke 8:1. Women minister to him, Luke 8:2, Luke 8:3. Instructs the multitudes by the parable of the sower, Luke 8:4-8. Explains it at large to his disciples, Luke 8:9-15. Directions how to improve by hearing the Gospel, Luke 8:16-18. His mother and brethren seek him, Luke 8:19-21. He and his disciples go upon the lake, and are taken in a storm, Luke 8:22-25. They arrive among the Gadarenes, Luke 8:26, where he cures a demoniac, Luke 8:27-39. He returns from the Gadarenes, and is requested by Jairus to heal his daughter, Luke 8:40-42. On the way he cures a diseased woman, Luke 8:43-48. Receives information that the daughter of Jairus is dead, Luke 8:49. Exhorts the father to believe; arrives at the house, and raises the dead child to life, Luke 8:50-56.
CHAPTER 8.
THE SOWER AND OTHER INCIDENTS.
Meyer's Critical and Exegetical Commentary on the New Testament
Luke 8 Introduction
CHAPTER 8
Luke 8:3. Instead of αὐτῷ Scholz and Tisch. have αὐτοῖς, on preponderating evidence. The singular more readily occurred to the transcribers, partly because ἦσαν τεθεραπευμ. had gone before, partly by reminiscences of Matthew 27:55; Mark 15:41.
Instead of ἀπό we must read, with Lachm. and Tisch., on decisive evidence, ἐκ.
Luke 8:8. Elz. has ἐπί. But εἰς has decisive attestation.
Luke 8:9. λέγοντες] is wanting in B D L R Ξ א, min. Syr. Perss. Copt. Arm. Vulg. It. Suspected by Griesb., rejected by Wassenb. and Schulz, deleted by Lachm. and Tisch. But the oratio obliqua was the cause rather of its omission than of its addition.
Luke 8:16. ἐπιτίθησιν] Lachm. and Tisch. have τίθησιν. See on Mark 4:21.
Luke 8:17. οὐ γνωσθήσεται] Lachm. and Tisch. have οὐ μὴ γνωσθῇ, in accordance with B L Ξ א, 33. An alteration for the sake of the following ἔλθῃ.
Luke 8:20. λεγόντων] is wanting in B D L Δ Ξ א, min. vss., also Vulg. It. Bas. Deleted by Lachm. and Tisch. It is to be maintained; the looseness of construction occasioned in some authorities its simple omission, in others the substitution of ὅτι, as read by Tischendorf.
Luke 8:26. Γαδαρηνῶν] Lachm. and Tisch. [Tisch. 8 has Γεργεσηνῶν], following B C? D, Vulg. It, have Γερασηνῶν. L X א, min. vss. Epiph. have Γεργεσηνῶν. See on Matt.
Luke 8:29. Instead of παρήγγειλε we must read, with Lachm. and Tisch., παρήγελλεν, on decisive evidence.
Luke 8:31. παρεκάλει] παρεκάλουν (Lachm. Tisch.), although strongly attested, is an alteration to suit the connection and following the parallels.
Luke 8:32. βοσκομένων] Lachm. has βοσκομένη, in accordance with B D K U א, min. Syr. Aeth. Verc. From the parallels.
παρεκάλουν] Lachm. and Tisch. have παρεκάλεσαν, in accordance with B C* L Ξ, min. In Matthew the former, in Mark the latter reading. The evidence is not decisive, but probably the imperfect is from Matthew, as it is only in that Gospel that the reading is without variation.
Luke 8:33. Instead of εἰσῆλθεν, εἰσῆλθον is decisively attested (Lachm. Tisch.).
Luke 8:34. γεγενημένον] With Griesb. Scholz, Lachm. Tisch., who follow decisive evidence, read γεγονός.
ἀπελθόντες] which Elz. has before ἀπήγγ., is condemned on decisive evidence.
Luke 8:36. καί] is not found in B C D L P X א, min. Syr. Pers.P Copt. Arm. Slav. It. Condemned by Griesb., deleted by Lachm. But as it might be dispensed with, and, moreover, as it is not read in Mark 5:16, it came easily to disappear.
Luke 8:37. ἠρώτησαν] Lachm. has ἠρώτησεν, in accordance with A B C K M P Χ א, min. Verc. An emendation.
Luke 8:41. αὐτός] Lachm. has οὗτος, in accordance with B D R, min. Copt. Brix. Verc. Goth. The Recepta is to be maintained; the reference of αὐτός was not perceived.
Luke 8:42. ἐν δὲ τῷ ὑπάγειν] Lachm. and Tisch. [Tisch. 8 has ἐν δὲ τῷ ὑπάγειν] read καὶ ἐγένετο ἐν τῷ πορεύεσθαι, but only on the authority of C D* P, Vulg. also, It. Marcion. The Recepta is to be adhered to in consideration of the preponderance of evidence in its favour, and because the frequently used πορεύεσθαι would be more readily imported than ὑπάγειν.
Luke 8:43. ὑπʼ] Lachm. and Tisch. have ἀπʼ, in accordance with A B R Ξ 254. The Recepta is a correction, instead of which 69 has παρʼ.
Luke 8:45. Instead of σὺν αὐτῷ Elz. Scholz have μετʼ αὐτοῦ, in opposition to decisive evidence (in B, min. and a few vss. the words καὶ οἱ σὺν αὐτῷ are wanting altogether).
κ. λέγεις· τίς ὁ ἁψ. μ.] is, with Tisch., following B L א, min. Copt. Sah. Arm., to be deleted. Taken from Mark, on the basis of Luke 8:45.
Luke 8:48. θάρσει] An addition from Matthew; deleted by Lachm., Tisch.
Luke 8:49. Instead of μή Lachm. Tisch. have μηκέτι, in accordance with B D א, Syr.p (marked with an asterisk), Cant. This μηκέτι, in consequence of Mark 5:35 (τί ἔτι), was written in the margin by way of gloss, and was afterwards taken in, sometimes alongside of μή (thus B: μὴ μηκέτι), sometimes instead of it.
Luke 8:51. Instead of ἐλθών (Griesb. Scholz, Lachm. Tisch.) Elz. has εἰσελθών, in accordance with B D V, min. Copt. Aeth. This latter is to be restored; the simple form is from Matthew 9:23, Mark 5:38, and was the more welcome as distinguished from the following εἰσελθεῖν (“et cum venisset domum, non permisit intrare,” etc., Vulg.).
οὐδένα] Lachm. and Tisch. have τινὰ σὺν αὐτῷ, upon sufficient evidence, οὐδένα is from Mark 5:37.
Luke 8:52. οὐκ] B C D F L X Δ א, min. vss. have οὐ γάρ. Commended by Griesb., adopted by Lachm. and Tisch. [Tisch. 8 has οὐκ]. From Matthew 9:24, whence also in many authorities τὸ κοράσιον is imported after ἀπέθ.
Luke 8:54. ἐκβαλὼν ἔξω πάντ. καί] is wanting in B D L X א, min. Vulg. It. Syr.cur Ambr. Bede. Suspected by Griesb., deleted by Lachm. and Tisch. If the words had been genuine, they would hardly, as recording a detail of the narrative made familiar by Matthew and Mark, have been omitted here.
ἐγείρου] with B C D X א 1, 33, ἔγειρε is in this place also (comp. Luke 5:23 f., Luke 6:8) to be written. So Lachm. and Tisch. [Tisch. 8 has ἐγείρου. Comp. on Matthew 9:5.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Lu 8:1-3.
Lu 8:1-3.
A GALILEAN CIRCUIT, WITH THE TWELVE AND CERTAIN MINISTERING WOMEN. (In Luke only).
1. went--travelled, made a progress.
throughout every city and village--through town and village.
preaching, &c.--the Prince of itinerant preachers scattering far and wide the seed of the Kingdom.
Every city and village - Of Galilee.
Preaching an showing the glad tidings of the kingdom of God - That the kingdom of God was about to come, or that his reign in the gospel was about to be set up over people. See the notes at Matthew 3:2.
The twelve - The twelve apostles.
Throughout every city and village - That is, of Galilee.
Most of this chapter is a repetition of divers passages of Christ's preaching and miracles which we had before in Matthew and Mark; they are all of such weight, that they are worth repeating, and therefore they are repeated, that out of the mouth not only of two, but of three, witnesses every word may be established. Here is, I. A general account of Christ's preaching, and how he had subsistence for himself and his numerous family by the charitable contributions of good people, Lu 8:1-3. II. The parable of the sower, and the four sorts of ground, with the exposition of it, and some inferences from it, Lu 8:4-18. III. The preference which Christ gave to his obedient disciples before his nearest relations according to the flesh, Lu 8:19-21. IV. His stilling a storm at sea, with a word's speaking, Lu 8:22-25. V. His casting a legion of devils out of a man that was possessed by them, Lu 8:26-40. VI. His healing the woman that had the bloody issue, and raising Jairus's daughter to life, Lu 8:41-56.