scripture.how Комментарии к Библии

Учебные материалы

Комментарии к Библии

Изучайте несколько комментариев общественного достояния с корейскими переводами scripture.how по книгам и главам. Переключайтесь между комментариями, читая перевод или оригинал рядом с переводом.

Текущий комментарий

Все комментарии

Комментариев: 23

Всего записей

307,288

Переведено: 81,431

Лицензия

По источнику

Источник и лицензия

Оригинал комментария, автор, прогресс перевода и лицензия показаны по источникам. Корейский перевод и редактура scripture.how ведутся отдельно от оригинала.

Все лицензии

Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible

Robert Jamieson, A. R. Fausset, David Brown · 1871

Общественное достояние

Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.

Прогресс перевода
19,831 / 19,831
Язык оригинала
en
Источник оригинала Подробнее о лицензии

Barnes' Notes on the Bible

Albert Barnes · 1834

Общественное достояние

Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.

Прогресс перевода
22,781 / 22,781
Язык оригинала
en
Источник оригинала Подробнее о лицензии

Adam Clarke's Commentary and Critical Notes on the Bible

Adam Clarke · 1831

Общественное достояние

Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.

Прогресс перевода
21,603 / 22,101
Язык оригинала
en
Источник оригинала Подробнее о лицензии

John Gill's Exposition of the Bible

John Gill · 1763

Общественное достояние

John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.

Прогресс перевода
12,528 / 30,759
Язык оригинала
en
Источник оригинала Подробнее о лицензии
Режим просмотра
Режим сравнения
Язык перевода
Статус перевода

Matthew Глава 1 3

Сравнение 2 комментариев

Сравнение 2 комментариев Открыть отрывок

Coke's Commentary on the Holy Bible

MAT 1:3

Есть перевод Открыть отрывок

Matthew 1:3. Judas begat Phares and Zara of Thamar— It is remarkable, that only four women are mentioned in this genealogy,and all of them branded in the sacred history with a mark of infamy; Thamar for incest, Rachab forfornication, Ruth for heathenism, and Bathsheba for adultery. Perhaps the Holy Spirit designed to obviate the cavils of the Jews, who entertained low thoughts of Christ, because he was born of so mean a mother; for they could not but see the absurdity of such a prejudice, when they considered that their most illustrious heroes sprang from women, whose actions rendered them infinitely meaner than the mother of our Lord: her spotless character, and unaffected piety, were nobler ornaments than all the boasted gifts of fortune. We may just observe, that the Hebrews do not commonly mention women in their genealogies, except as here, when some particular reason obliges. He who came into the world to save sinners, and to call all men, the just and unjust, to partake of his salvation, did not disdain to have sinners numbered among his ancestors; and therefore no sinner should despair of his mercy. See Macknight and Calmet.

return to '

Trapp's Complete Commentary

MAT 1:3

Есть перевод Открыть отрывок

And Judas begat Phares and Zara of Thamar; and Phares begat Esrom; and Esrom begat Aram;

And Judah begat Phares and Zarah — Jerome is deceived, that deriveth the pedigree of the Pharisees from this Phares. They took their name either of Pharash, to expound as interpreters of the law, Romans 2:18 ; or of Pharas, to separate with a-"Stand further off, for I am holier than thou." Josephus saith, that the Pharisees seemed to outstrip all others both in height of holiness and depth of learning: συνταγμα τι Ιουδαιων ευσεβεστερων τον βιον, και δοκουντωνακριβεστερον των αλλων τον νομον εφηγεισθαι . B. J. i. 4. As for Pharos, he was a breachmaker (whence also he had his name, Genesis 38:29 ). He violently took the first birthright, and became both a father of the Messiah and a type. For Christ by his strength broke the power of death and hell; he broke down also the partition wall that was between the Jews and Gentiles, who when they shall be fully born, then shall the Jews, typified by Zarah, who thrust forth the hand first, as those that, willing to be justified by their works, and thinking to regenerate themselves, had the scarlet thread of the law’s condemnation bound upon their hands, which therefore they drew back and fell from God, -then shall they, I say, come forth again, Romans 11:11-12 ; Romans 11:25-26 .

Of Thamar — A Canaanitess, but probably a proselyte. The Jews say she was Melchisedec’s daughter, the high priest, and was therefore to be burned, Leviticus 21:9 . But this may well pass for a Jewish fable: howbeit, that Melchisedec was a Canaanite, but a most righteous king and priest of the most high God, and was therefore not molested or meddled with by Kedarlaomer and his accomplices, I judge not unlikely. This Thamar, out of desire, partly of revenge, and partly of issue, fell into the sin of incest. Rahab was a harlot, Bathsheba an adulteress: yet all these grandmothers to our Saviour; who, because he needed not to be ennobled by his stock, so neither was disparaged by his progenitors, but took flesh of these greatest sinners to show that we cannot commit more than he can remit; and that by his purity he washeth off all our spots, like as the sun wasteth and wipeth away all the ill vapours of the earth and air.

And Phares begat Esrom — When he was about fourteen years of age, the year before they went down to Egypt, say some: others view it otherwise. (Pareus in Gen.; Funccius in Chronol. Com., Anno 2273.) Let him that readeth understand as he can. Christ (the Arch-Prophet), when he comes again, shall teach us all things.

Esrom begat Aram — While they sojourned in the land of Egypt; a miserable home, where was nothing but bondage and tyranny. And yet in reference to it, Moses (who was likewise born there) calls his son Gershom, or a stranger there, because born in Midian. The sons of Ephraim, about the birth of Moses, sought to break prison before God’s delivery: but this proved a great mischief to themselves, and no small heart break to their aged father, 1 Chronicles 7:21-22 Psalms 78:9 . Besides that, it gave occasion, likely, to that cruel edict of Pharaoh: "Let us deal wisely" (St Stephen saith sophistically, subtilly, κατασοφισαμενος , Acts 7:19 ), "lest they multiply and join also to our enemies, and fight against us" (as now they have fought against the Gittites, their own enemies, who detained from them the promised land, till their sins were full), and "so get them up out of the land," as lately they had essayed to do. "Therefore they did set over them taskmasters to afflict them with their burdens,"Exodus 1:11; Exodus 1:11 , and to keep them from spawning so fast, after the manner of fishes (as the word imports), which multiply beyond measure. But God turned their wisdom into folly; they took a wrong course. For who knows not that your labouring men have the most and the strongest children? And notwithstanding this new Pharaoh’s craft and cruelty,

return to '

Matthew Глава 1 4

Сравнение 6 комментариев

Сравнение 6 комментариев Открыть отрывок

Barnes' Notes on the Bible

Без названия

Только оригинал Открыть отрывок
Перевода пока нет.

John Gill's Exposition of the Bible

Matthew 1:4

Есть перевод Открыть отрывок

And Aram begat Aminadab,.... Which, with what follows in this verse, exactly agrees with the genealogical account in Ruth 4:19.

Matthew Poole's Annotations upon the Holy Bible

Matthew 1:4

Есть перевод Открыть отрывок

This exactly agreeth with the Old Testament, Ruth 4:19,20 1 Chronicles 2:10,11; only it is there said that

Naasson was prince of the children of Judah, Numbers 1:7 2:3, and

Salmon is there called Salma.

The Pulpit Commentary

Matthew 1:4

Есть перевод Открыть отрывок

Verse 4. - And Naasson ( Nahshon, Revised Version) begat Salmon. This line of descent, from Nahshon to David, is also given by St. Luke (Luke 3:31, 32), and is derived from Ruth 4:18-22. But it has occasioned some difficulty, because it makes but five steps from Nahshon, who (Numbers 1:7) was one of the heads of fathers' houses at the time of the Exodus, to the days of David. According to the chronology added in the margin of the Authorized Version, this period extended from B.C. 1490 to B.C. 1056, i.e. more than four hundred and thirty years, thus making a generation to consist in each case of more than eighty years. And even according to the more accurate computation of the date of the Exodus ( B.C. 1304) the period would be two hundred and forty-eight years, thus making each generation nearly fifty years. Even this seems very long, especially in the East; so that it is probable that the genealogy in Ruth, merely adopted by the evangelists, recorded only the more important names.

Ellicott's Commentary for English Readers

Matthew 1:4

Есть перевод Открыть отрывок

(4) Naasson, or Nahshon, the brother of Elisheba the wife of Aaron, was, at the time of the Exodus, the “prince (or captain) of the children” of Judah (Numbers 1:7; Numbers 2:3; 1Chronicles 2:10). A Jewish legend made him the first to enter the waters of the Red Sea.

Wesley's Explanatory Notes

Без названия

Только оригинал Открыть отрывок
Перевода пока нет.