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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible

Robert Jamieson, A. R. Fausset, David Brown · 1871

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Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.

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Barnes' Notes on the Bible

Albert Barnes · 1834

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Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.

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Adam Clarke's Commentary and Critical Notes on the Bible

Adam Clarke · 1831

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Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.

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John Gill's Exposition of the Bible

John Gill · 1763

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John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.

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Matthew Глава 25 4

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Matthew Poole's Annotations upon the Holy Bible

Matthew 25:4

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See Poole on "Matthew 25:13".

The Pulpit Commentary

Matthew 25:4

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Verse 4. - In their vessels. These were the flasks or vases carried by the maidens to replenish the oil in the lamps as occasion demanded. The contrast between the two classes seems to lie in the foresight of the one and the negligent carelessness of the other. It has been common from early times to find in the lamps the symbol of faith, in the oil the good works that proceed therefrom. The wise virgins exercise their faith in charity and good works; the foolish profess, indeed, the faith of Christ but carry it not out to the production of the good works in which God ordained that they should walk (Ephesians 2:10). But this exposition, time honored though it is, surely does not meet the requirements of the parable. What one wants is an interpretation which shall show how it is that the want of oil and its sudden failure debar one from meeting the bridegroom. If the oil be good works, and the believer has gone on doing these until the Lord's advent is signalled, why should he fail at the last? How comes it that in a moment he leaves off doing his duty, and making his calling and election sure? These are questions which the patristic and mediaeval explanation leaves unsolved. I doubt not that the right solution is to be found in regarding the oil as symbolical of the Holy Spirit, or the graces of God. This is a truly scriptural notion, as declared by the use of this substance in holy rites. Accepting this view, we should say that the ten virgins had so far alike taken and used the grace of God, but that they differed in this - that, while the wise maintained the supply of grace by constant recourse to the means thereof, the foolish were satisfied with their spiritual state once for all, and took no pains to keep their spiritual life healthful and active by the renewal of the Holy Spirit in their hearts. They retained the outward show and form of faith, but neglected the true inward life of faith; they had the appearance without the reality.

Word Pictures in the New Testament

MAT 25:4

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In their vessels (εν τοις αγγειοις). Here alone in the N.T., through αγγη in Matthew 13:48. Extra supply in these receptacles besides the oil in the dish on top of the staff.

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The Expositor's Greek Testament

Matthew 25:4

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Matthew 25:4. ἐν τοῖς ἀγγείοις: the wise took oil in the vessels, i.e., in vessels, with an extra supply, distinct from the cups at the top of the torches containing oil.

Wesley's Explanatory Notes

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The People's New Testament

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Trapp's Complete Commentary

MAT 25:4

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But the wise took oil in their vessels with their lamps.

But the wise took oil — That is, true faith in their hearts, which, as oil, is spreading, softening, suppling, soaking. Christ putteth not upon his a washy colour of profession (a blockwood blue), but he dyeth them in grain, with true grace and holiness.

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Matthew Глава 25 5

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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible

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5. While the bridegroom tarried--So in

Mt 24:48,

"My Lord delayeth His coming"; and so Peter says sublimely of the ascended Saviour, "Whom the heaven must receive until the times of restitution of all things"

(Ac 3:21,

and compare

Lu 19:11, 12).

Christ "tarries," among other reasons, to try the faith and patience of His people.

they all slumbered and slept--the wise as well as the foolish. The world "slumbered" signifies, simply, "nodded," or, "became drowsy"; while the world "slept" is the usual word for lying down to sleep, denoting two stages of spiritual declension--first, that half-involuntary lethargy or drowsiness which is apt to steal over one who falls into inactivity; and then a conscious, deliberate yielding to it, after a little vain resistance. Such was the state alike of the wise and the foolish virgins, even till the cry of the Bridegroom's approach awoke them. So likewise in the parable of the Importunate Widow: "When the Son of man cometh, shall He find faith on the earth?"

(Lu 18:8).