scripture.how Комментарии к Библии

Учебные материалы

Комментарии к Библии

Изучайте несколько комментариев общественного достояния с корейскими переводами scripture.how по книгам и главам. Переключайтесь между комментариями, читая перевод или оригинал рядом с переводом.

Текущий комментарий

Все комментарии

Комментариев: 23

Всего записей

307,288

Переведено: 81,431

Лицензия

По источнику

Источник и лицензия

Оригинал комментария, автор, прогресс перевода и лицензия показаны по источникам. Корейский перевод и редактура scripture.how ведутся отдельно от оригинала.

Все лицензии

Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible

Robert Jamieson, A. R. Fausset, David Brown · 1871

Общественное достояние

Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.

Прогресс перевода
19,831 / 19,831
Язык оригинала
en
Источник оригинала Подробнее о лицензии

Barnes' Notes on the Bible

Albert Barnes · 1834

Общественное достояние

Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.

Прогресс перевода
22,781 / 22,781
Язык оригинала
en
Источник оригинала Подробнее о лицензии

Adam Clarke's Commentary and Critical Notes on the Bible

Adam Clarke · 1831

Общественное достояние

Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.

Прогресс перевода
21,603 / 22,101
Язык оригинала
en
Источник оригинала Подробнее о лицензии

John Gill's Exposition of the Bible

John Gill · 1763

Общественное достояние

John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.

Прогресс перевода
12,528 / 30,759
Язык оригинала
en
Источник оригинала Подробнее о лицензии
Режим просмотра
Режим сравнения
Язык перевода
Статус перевода

Nehemiah Глава 11 서론

Сравнение 3 комментариев

Сравнение 3 комментариев Открыть отрывок

Matthew Henry's Complete Commentary

Без названия

Есть перевод Открыть отрывок

Jerusalem was walled round, but it was not as yet fully inhabited, and therefore was weak and despicable. Nehemiah's next care is to bring people into it; of that we have here an account. I. The methods taken to replenish it, Ne 11:1,2. II. The principal persons that resided there, of Judah and Benjamin (Ne 11:3-9), of the priests and Levites, Ne 11:10-19. III. The several cities and villages of Judah and Benjamin that were peopled by the rest of their families, Ne 11:20-36.

Adam Clarke's Commentary and Critical Notes on the Bible

Nehemiah 11 Introduction

Есть перевод Открыть отрывок

Lots are cast that a tenth of the people may constantly dwell at Jerusalem, and the other nine parts in the other cities and villages, Nehemiah 11:1. Some willingly offer themselves to dwell in Jerusalem, and the people bless them, Nehemiah 11:2. An enumeration of the families that dwell in Jerusalem, of Judah, and Benjamin, Nehemiah 11:3-9; of those of the priests, Nehemiah 11:10-12; of the chiefs of the fathers, Nehemiah 11:13; of the mighty men, Nehemiah 11:14; of the Levites, Nehemiah 11:15-18; of the porters, Nehemiah 11:19; of the residue of Israel and the officers, Nehemiah 11:20-24. The villages at which they dwelt, Nehemiah 11:25-35. Certain divisions of the Levites were in Judah and Benjamin, Nehemiah 11:36.

John Gill's Exposition of the Bible

Nehemiah 11 Introduction

Есть перевод Открыть отрывок

INTRODUCTION TO Nehemiah 11

This chapter treats of the inhabitants of Jerusalem, those of the tribes of Judah and Benjamin, who settled there by lot, or of their own accord, their names and numbers, Nehemiah 11:1, and of the priests and Levites who dwelt there, Nehemiah 11:10, and of the rest of the people, priests, and Levites, that dwelt in the other cities and villages of Judah and Benjamin, Nehemiah 11:20.

Nehemiah Глава 11 1

Сравнение 5 комментариев

Сравнение 5 комментариев Открыть отрывок

Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible

Ne 11:1, 2.

Есть перевод Открыть отрывок

Ne 11:1, 2.

THE RULERS, VOLUNTARY MEN, AND EVERY TENTH MAN CHOSEN BY LOT, DWELL AT JERUSALEM.

1. the rulers . . . dwelt at Jerusalem--That city being the metropolis of the country, it was right and proper that the seat of government should be there. But the exigency of the times required that special measures should be taken to insure the residence of an adequate population for the custody of the buildings and the defense of the city. From the annoyances of restless and malignant enemies, who tried every means to demolish the rising fortifications, there was some danger attending a settlement in Jerusalem. Hence the greater part of the returned exiles, in order to earn as well as secure the rewards of their duty, preferred to remain in the country or the provincial towns. To remedy this state of things, it was resolved to select every tenth man of the tribes of Judah and Benjamin by lot, to become a permanent inhabitant of the capital. The necessity of such an expedient commended it to the general approval. It was the more readily submitted to because the lot was resorted to on all the most critical conjunctures of the Jewish history, and regarded by the people as a divine decision

(Pr 18:18).

This awakened strongly the national spirit; and patriotic volunteers came forward readily to meet the wishes of the authorities, a service which, implying great self-denial as well as courage, was reckoned in the circumstances of so much importance as entitled them to the public gratitude. No wonder that the conduct of these volunteers drew forth the tribute of public admiration; for they sacrificed their personal safety and comfort for the interests of the community because Jerusalem was at that time a place against which the enemies of the Jews were directing a thousand plots. Therefore, residence in it at such a juncture was attended with expense and various annoyances from which a country life was entirely free.

Barnes' Notes on the Bible

Nehemiah 11:1

Есть перевод Открыть отрывок

To bring one of ten - Artificial enlargements of capitals by forcible transfers of population to them, were not unusual in ancient times. About 500 B.C., Syracuse became a great city in this way. Tradition ascribed the greatness of Rome, in part, to this cause.

Adam Clarke's Commentary and Critical Notes on the Bible

Nehemiah 11:1

Есть перевод Открыть отрывок

To bring one of ten - Jerusalem certainly had many inhabitants at this time; but not sufficient to preserve the city, which was now encompassed with a wall, and the rebuilding of which was going on fast. Nehemiah therefore obliged one tenth of the country people to come and dwell in it, that the population might be sufficient for the preservation and defense of the city. Ten were set apart, and the lot cast among them to see which one of the ten should take up his residence in the city.

John Gill's Exposition of the Bible

Nehemiah 11:1

Есть перевод Открыть отрывок

And the rulers of the people dwelt at Jerusalem,.... Where it was proper they should, being the metropolis of the nation, both for the performance of their offices, and to protect and defend it, as well as to set an example to the people, and encourage them to dwell there also:

the rest of the people also cast lots to bring one of ten to dwell in Jerusalem the holy city; so called, because of the temple and the worship of God in it; and so it is called by Julian the emperor (g); and some (h) have thought that the Cadytis of Herodotus (i) is the same with Jerusalem, which had its name from "holy", and is now called by the Turks "cuds", that is, "holy" (k): now, though it was the chief city, and the place of public worship, yet the people were not forward of settling in it, partly because of the rage of the enemy, which this city was the butt of, and partly because it was more to their worldly advantage to dwell in the country, and where they could have better supplies; they consulted their own ease, safety, and profit; wherefore this method was taken to oblige some to dwell in it, by taking one out of ten by lot, that there might be a sufficient number to rebuild the houses of it, repopulate and defend it:

and nine parts to dwell in other cities; to which they belonged, or where they pleased, any where in the land of Israel.

(g) Ephesians 25. p. 154. (h) Prideaux's Connection, par. 1. p. 56, 57. (i) Euterpe, sive, l. 2. c. 159. & Thalia, sive, l. 3. c. 5. (k) Sandys's Travels, l. 5. p. 121. Ed. 5.

Matthew Poole's Annotations upon the Holy Bible

Nehemiah 11:1

Есть перевод Открыть отрывок

The rulers and the tenth man chosen by lot dwell at Jerusalem, Nehemiah 11:1,2. A catalogue of their names, numbers, and families, Nehemiah 11:3-19. The residue of the people dwell in other cities, Nehemiah 11:20-36.

The rulers of the people dwelt at Jerusalem, which their very office in some sort obliged them to do. To bring one of ten to dwell in Jerusalem; that the buildings of the city might be completed, and the honour and safety of it better provided for.