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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible

Robert Jamieson, A. R. Fausset, David Brown · 1871

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Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.

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Barnes' Notes on the Bible

Albert Barnes · 1834

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Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.

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Adam Clarke's Commentary and Critical Notes on the Bible

Adam Clarke · 1831

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Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.

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John Gill's Exposition of the Bible

John Gill · 1763

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John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.

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Nehemiah Глава 12 서론

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Matthew Henry's Complete Commentary

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In this chapter are preserved upon record, I. The names of the chief of the priests and the Levites that came up with Zerubbabel, Ne 12:1-9. II. The succession of the high priests, Ne 12:10,11. III. The names of the next generation of the other chief priests, Ne 12:12-21. IV. The eminent Levites that were in Nehemiah's time, Ne 12:22-26. V. The solemnity of dedicating the wall of Jerusalem, Ne 12:27-43. VI. The settling of the offices of the priests and Levites in the temple, Ne 12:44-47.

Barnes' Notes on the Bible

Nehemiah 12 Introduction

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This chapter is made up of two portions:

(a) lists of the leading priests and Levites at different periods Nehemiah 12:1-26:

(b) the dedication of the wall of Jerusalem Nehemiah 12:27-47.

This latter passage is certainly from the pen of Nehemiah, and was written probably about 433 B.C. The lists included in (a) are four:

(1) the chief priestly and Levitical families which returned to Jerusalem Nehemiah 12:1-9;

(2) the succession of the high priests from Jeshua to Jaddua Nehemiah 12:10-11;

(3) the actual heads of the priestly families in the time of the high priest Joiakim Nehemiah 12:12-21;

(4) the chief Levitical families at the same period Nehemiah 12:24-26.

Of these lists, List 1, List 3, and List 4, may have been drawn up in the time of Nehemiah, but List 2, in its present form, must be much later. See the introduction of the Book of Nehemiah.

Adam Clarke's Commentary and Critical Notes on the Bible

Nehemiah 12 Introduction

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Account of the priests and Levites that come up with Zerubbabel, Nehemiah 12:1-7. Of the Levites, Nehemiah 12:8-21. The Levites in the days of Eliashib, Nehemiah 12:22-26. Of the dedication of the wall, and its ceremonies, vv. 27-43. Different officers appointed, Nehemiah 12:44-47.

John Gill's Exposition of the Bible

Nehemiah 12 Introduction

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INTRODUCTION TO Nehemiah 12

This chapter gives an account of the chief of the priests and Levites in the days of Zerubbabel, Jeshua, Joiakim, Eliashib, and Nehemiah, Nehemiah 12:1, of the dedication of the wall of Jerusalem, and of the joy expressed on that occasion, Nehemiah 12:27, and of the appointment of some persons over the treasuries for the priests, Levites, singers, and porters, Nehemiah 12:44.

Nehemiah Глава 12 1

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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible

Ne 12:1-9.

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Ne 12:1-9.

PRIESTS AND LEVITES WHO CAME UP WITH ZERUBBABEL.

1. these are the priests--according to

Ne 12:7,

"the chief of the priests," the heads of the twenty-four courses into which the priesthood was divided

(1Ch 24:1-20).

Only four of the courses returned from the captivity

(Ne 7:39-42; Ezr 2:36-39).

But these were divided by Zerubbabel, or Jeshua, into the original number of twenty-four. Twenty-two only are enumerated here, and no more than twenty in

Ne 12:12-21.

The discrepancy is due to the extremely probable circumstance that two of the twenty-four courses had become extinct in Babylon; for none belonging to them are reported as having returned

(Ne 12:2-5).

Hattush and Maadiah may be omitted in the account of those persons' families

(Ne 12:12),

for these had no sons.

Shealtiel--or Salathiel.

Ezra--This was most likely a different person from the pious and patriotic leader. If he were the same person, he would now have reached a very patriarchal age--and this longevity would doubtless be due to his eminent piety and temperance, which are greatly conducive to the prolongation of life, but, above all, to the special blessing of God, who had preserved and strengthened him for the accomplishment of the important work he was called upon to undertake in that critical period of the Church's history.

Barnes' Notes on the Bible

Nehemiah 12:1

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The priests - The number of the names here given, which is 22, is probably to be connected with that of the Davidic "courses," which was 24 1 Chronicles 24:7-18. Eight names are identical with those of the heads in David's time. On comparing the present list with that of the families who sealed to Nehemiah's covenant Nehemiah 10:2-8, we shall find that the first sixteen recur in that document nearly in the same order; but that the last six are absent from it. It would seem that as these six declined to seal to Nehemiah's covenant, they were placed below the rest here in a sort of supplementary list. Note especially the "and" which connects the second part of the lists with the earlier part, both in Nehemiah 12:6 and in Nehemiah 12:19.

Adam Clarke's Commentary and Critical Notes on the Bible

Nehemiah 12:1

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Now these are the priests - Not the whole, but the chief of them, as we are informed, Nehemiah 12:7, Nehemiah 12:22, Nehemiah 12:23, and Nehemiah 12:24. The Septuagint omit Nehemiah 12:3, except the word Shechaniah; as also Nehemiah 12:4, Nehemiah 12:5,Nehemiah 12:6, Nehemiah 12:9,Nehemiah 12:37, Nehemiah 12:38, Nehemiah 12:39, Nehemiah 12:40, and Nehemiah 12:41. The Arabic omits the first twenty-six verses, and Nehemiah 12:29. Mention is made of Ezra in this verse; and he is generally allowed to be that Ezra whose book the reader has already passed over, and who came to Jerusalem in the time of Cyrus, with Zerubbabel. If this were the same, he must have been at this time upward of a hundred years of age: and this case is not improbable, as an especial providence might preserve such a very useful man beyond the ordinary age of men. See what has been said on the case of Nehemiah, Nehemiah 1:1 (note).

John Gill's Exposition of the Bible

Nehemiah 12:1

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Now these are the priests and the Levites that went up with Zerubbabel the son of Shealtiel, and Jeshua,.... Who went up from the captivity in Babylon to Jerusalem with them; the one was the prince, the other the high priest, the same with Joshua the high priest, Zechariah 3:1, the names of the priests are given in this and the six following verses:

Seraiah, Jeremiah, Ezra; not Jeremiah the prophet, who cannot be thought to live so long as through the captivity; but Ezra may be Ezra the priest and scribe, who might come up with Zerubbabel to Jerusalem, and return to Babylon again, and from thence come again as he did, in the seventh year of Artaxerxes, Ezra 7:1, though this by some (m) is not thought very probable.

(m) Vid. Rainold de Lib. Apocryph. praelect. 153. p. 402, &c.