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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible

Robert Jamieson, A. R. Fausset, David Brown · 1871

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Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.

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Barnes' Notes on the Bible

Albert Barnes · 1834

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Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.

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Adam Clarke's Commentary and Critical Notes on the Bible

Adam Clarke · 1831

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Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.

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John Gill's Exposition of the Bible

John Gill · 1763

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John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.

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Nehemiah Глава 8 서론

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Matthew Henry's Complete Commentary

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Ezra came up out of Babylon thirteen years before Nehemiah came, yet we have here a piece of good work which he did, that might have been done before, but was not done till Nehemiah came, who, though he was not such a scholar nor such a divine as Ezra, nor such a scribe in the law of his God, yet was a man of a more lively active spirit. His zeal set Ezra's learning on work, and then great things were done, as we find here, where we have, I. The public and solemn reading and expounding of the law, Ne 8:1-8. II. The joy which the people were ordered to express upon that occasion, Ne 8:9-12. III. The solemn keeping of the feast of tabernacles according to the law, Ne 8:13-18.

Adam Clarke's Commentary and Critical Notes on the Bible

Nehemiah 8 Introduction

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Ezra, Nehemiah, and the Levites, read and interpret the laws to the people, Nehemiah 8:1-7. The manner in which they do this important work, Nehemiah 8:8. The effect produced on the people's minds by hearing it, Nehemiah 8:9. The people are exhorted to be glad, and are told that the joy of the Lord is their strength, Nehemiah 8:10-12. On the second day they assemble, and find that they should keep the feast of tabernacles; which they accordingly religiously solemnize for seven days; and Ezra reads to them from the book of the law, Nehemiah 8:13-18.

John Gill's Exposition of the Bible

Nehemiah 8 Introduction

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INTRODUCTION TO Nehemiah 8

Ezra being desired to bring forth the book of the law, read it to the people and others, expounded it to them, Nehemiah 8:1 and Nehemiah exhorted the people to express joy and gladness on this occasion, which they did, Nehemiah 8:9 and observing the feast of tabernacles was in the law commanded to be observed, they kept it very strictly and joyfully, Nehemiah 8:13.

Ellicott's Commentary for English Readers

Nehemiah 8 Introduction

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VIII.

Nehemiah 7:73—Nehemiah 8:12.—Ezra instructs the people in the law.

Nehemiah 7:73.—And when the seventh month came.—Here a new subject begins, as in Ezra, whom Nehemiah copies: adopting a sentence, just as Ezra adopted the last words of the Chronicles, and with similar slight changes.

Cambridge Bible for Schools and Colleges

Nehemiah 8 Introduction

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Part II. RELIGIOUS REFORM

Ch. Nehemiah 7:73 b–8:12.

  The Public Reading of the Law.

13–18.

  The Celebration of the Feast of Tabernacles.

Ch. 9.

  The National Confession, preliminary to the Covenant.

Ch. Nehemiah 10:1-29.

  The Sealing of the Covenant.

30–39.

  Certain Obligations of the Covenant.

Nehemiah Глава 8 1

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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible

Ne 8:1-8.

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Ne 8:1-8.

RELIGIOUS MANNER OF READING AND HEARING THE LAW.

1. all the people gathered themselves together as one man--The occasion was the celebration of the feast of the seventh month

(Ne 7:73).

The beginning of every month was ushered in as a sacred festival; but this, the commencement of the seventh month, was kept with distinguished honor as "the feast of trumpets," which extended over two days. It was the first day of the seventh ecclesiastical year, and the new year's day of the Jewish civil year, on which account it was held as "a great day." The place where the general concourse of people was held was "at the water gate," on the south rampart. Through that gate the Nethinims or Gibeonites brought water into the temple, and there was a spacious area in front of it.

they spake unto Ezra the scribe to bring the book of the law of Moses--He had come to Jerusalem twelve or thirteen years previous to Nehemiah. He either remained there or had returned to Babylon in obedience to the royal order, and for the discharge of important duties. He had returned along with Nehemiah, but in a subordinate capacity. From the time of Nehemiah's appointment to the dignity of tirshatha, Ezra had retired into private life. Although cordially and zealously co-operating with the former patriot in his important measures of reform, the pious priest had devoted his time and attention principally toward producing a complete edition of the canonical Scriptures. The public reading of the Scriptures was required by the law to be made every seventh year; but during the long period of the captivity this excellent practice, with many others, had fallen into neglect, till revived, on this occasion. That there was a strong and general desire among the returned exiles in Jerusalem to hear the word of God read to them indicates a greatly improved tone of religious feeling.

Barnes' Notes on the Bible

Nehemiah 8:1

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The street - Rather, "the square" or "court." So in Nehemiah 8:16 (compare Ezra 10:9). The court seems to have been one between the eastern gate of the temple and the watergate in the city-wall. It would thus lie within the modern Haram area.

Ezra the scribe - This is the first mention of Ezra in the present book, and the first proof we have had that he was contemporary with Nehemiah. Probably he returned to the court of Artaxerxes soon after effecting the reforms which he relates in Ezra 10, and did not revisit Jerusalem until about the time when the walls were completed, or after an absence of more than ten years. It was natural for the people to request him to resume the work of exposition of the Law to which he had accustomed them on his former visit Ezra 7:10, Ezra 7:25.

Adam Clarke's Commentary and Critical Notes on the Bible

Nehemiah 8:1

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The street that was before the water gate - The gate which led from the temple to the brook Kidron.