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The date of this rebellion cannot be determined, but Numbers 16:13-14 probably point to a period not much later than that of the rebellion at Kadesh.

Amram and Izhar were brothers (compare Exodus 6:18), and thus Korah, the "son," i. e. descendant of Izhar, was connected by distant cousinship with Moses and Aaron. Though being a Kohathite, he was of that division of the Levites which had the most honorable charge, yet as Elizaphan, who had been made "chief of the families of the Kohathites" Numbers 3:30, belonged to the youngest branch descended from Uzziel Numbers 3:27, Korah probably regarded himself as injured; and therefore took the lead in this rebellion. Of the others, On is not again mentioned. He probably withdrew from the conspiracy. Dathan, Abiram, and On were Reubenites; and were probably discontented because the birthright had been taken away from their ancestor Genesis 49:3, and with it the primacy of their own tribe among the tribes of Israel. The Reubenites encamped near to the Kohathites (compare Numbers 2:25 and plan), and thus the two families were conveniently situated for taking counsel together. One pretext of the insurrection probably was to assert the rights of primogeniture - on the part of the Reubenites against Moses, on the part of Korah against the appointment of Uzziel.

The "princes" appear to have belonged to the other tribes (compare Numbers 27:3).

All the congregation are holy - Compare the marginal reference. Korah's object was not to abolish the distinction between the Levites and the people, but to win priestly dignity for himself and his kinsmen Numbers 16:10. This ultimate design is masked for the present in order to win support from the Reubenites by putting forward claims to spiritual equality on behalf of every Israelite.

"Seemeth" is not in the original. Render it as: Is it too little for you, i. e. "is it less than your dignity demands?"

The words of Moses in his wrath are broken. The Aaronic priesthood was of divine appointment; and thus in rejecting it, the conspirators were really rebelling against God.

With perverse contempt for the promises, Dathan and Abiram designate Egypt by the terms appropriated elsewhere to the land of Canaan.

Wilt thou put out the eyes of these men? - i. e. "blind them to the fact that you keep none of your promises;" "throw dust in their eyes."