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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible

Robert Jamieson, A. R. Fausset, David Brown · 1871

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Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.

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Barnes' Notes on the Bible

Albert Barnes · 1834

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Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.

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Adam Clarke's Commentary and Critical Notes on the Bible

Adam Clarke · 1831

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Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.

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John Gill's Exposition of the Bible

John Gill · 1763

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John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.

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Numbers Глава 25 서론

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Matthew Henry's Complete Commentary

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Israel, having escaped the curse of Balaam, here sustains a great deal of damage and reproach by the counsel of Balaam, who, it seems, before he left Balak, put him into a more effectual way than that which Balak thought of to separate between the Israelites and their God. "The Lord will not be prevailed with by Balaam's charms to ruin them; try if they will not be prevailed with by the charms of the daughters of Moab to ruin themselves." None are more fatally bewitched than those that are bewitched by their own lusts. Here is, I. The sin of Israel; they were enticed by the daughters of Moab both to whoredom and to idolatry, Nu 25:1-3. II. The punishment of this sin by the hand of the magistrate (Nu 25:4,5) and by the immediate hand of God, Nu 25:9. III. The pious zeal of Phinehas in slaying Zimri and Cozbi, two impudent sinners, Nu 25:6,8,14,15. IV. God's commendation of the zeal of Phinehas, Nu 25:10-13. V. Enmity put between the Israelites and the Midianites, their tempters, as at first between the woman and the serpent, Nu 25:16-18, etc.

Adam Clarke's Commentary and Critical Notes on the Bible

Numbers 25 Introduction

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While Israel abode in Shittim the people commit whoredom with the daughters of Moab, Numbers 25:1. They become idolaters, Numbers 25:2. The anger of the Lord is kindled against them, and he commands the ringleaders to be hanged, Numbers 25:3, Numbers 25:4. Moses causes the judges to slay the transgressors, Numbers 25:5. Zimri, one of the Israelitish princes of the tribe of Simeon, brings a Midianitish princess, named Cozbi, into his tent, while the people are deploring their iniquity before the tabernacle, Numbers 25:6. Phinehas, the son of Eleazar, incensed by this insult to the laws and worship of God, runs after them and pierces them both with a javelin, Numbers 25:7, Numbers 25:8. Twenty-four thousand die of the plague, sent as a punishment for their iniquity, Numbers 25:9. The Lord grants to Phinehas a covenant of peace and an everlasting priesthood, Numbers 25:10-13. The name and quality of the Israelitish man and Midianitish woman, Numbers 25:14, Numbers 25:15. God commands the Israelites to vex and smite the Midianites, who had seduced them to the worship of Baal-peor, Numbers 25:16-18.

John Gill's Exposition of the Bible

Numbers 25 Introduction

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INTRODUCTION TO Numbers 25

The contents of this chapter are, the sin of the people of Israel, their whoredom and idolatry, Numbers 25:1, their punishment for it, multitudes being slain, Numbers 25:4, whose number is given, Numbers 25:9, the zeal of Phinehas in slaying two notorious offenders, Numbers 25:6, whose names are observed, Numbers 25:14 for which he is commended, and the covenant of priesthood was given and confirmed unto him, Numbers 25:10, and the chapter is concluded with an order to vex the Midianites, for vexing Israel with their wiles, Numbers 25:16.

Cambridge Bible for Schools and Colleges

Numbers 25 Introduction

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Two incidents in Moab

Numbers Глава 25 1

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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible

Nu 25:1-18.

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Nu 25:1-18.

THE ISRAELITES' WHOREDOM AND IDOLATRY WITH MOAB.

1. Israel abode in Shittim--a verdant meadow, so called from a grove of acacia trees which lined the eastern side of the Jordan. (See

Nu 33:49).

Barnes' Notes on the Bible

Numbers 25:1

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The records of the neighboring cities of the plain, and the circumstances of the origin of Moab (Genesis 19:30 ff) suggest that the people among whom Israel was now thrown were more than ordinarily licentious.

John Gill's Exposition of the Bible

Numbers 25:1

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And Israel abode in Shittim,.... A place in the plains of Moab, so called from the shittim wood, which grew here in great abundance, so often mentioned in the building of the tabernacle; which was a sort of white thorn, or rather the acacia tree, since there was scarcely any thing else grew in the deserts of Arabia; see Gill on Exodus 25:5 its full name was Abelshittim, Numbers 33:49, here the Israelites abode even to the death of Moses, for this was their last station in the wilderness; they were now on the borders of the land of Canaan, and just ready to enter into it, which is an aggravation of the sins they here fell into, and are next observed:

and the people began to commit whoredom with the daughters of Moab; and of Midian also, as appears from Numbers 25:6 by the advice of Balaam, the Moabites and Midianites found ways and means to become familiar with the Israelites, and to introduce their daughters into their company and conversation, and being ensnared and enamoured with them, they were drawn to commit lewdness with them, and hereby were led on to commit other abominations, which brought the divine displeasure upon them; so that what they dared not attempt by war, and could not effect by sorceries and divinations, they accomplished by those iniquitous arts, namely, bringing the wrath, the curse, and plague of God upon them.

Matthew Poole's Annotations upon the Holy Bible

Numbers 25:1

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The Israelites’ whoredom and idolatry: God commands the guilty to be put to death, Numbers 25:1-5. A plague: Phinehas’s zeal; for which God promises him the priesthood, Numbers 25:6-15. God commands the Midianites to be slain for this their treachery in drawing the people to sin, Numbers 25:16-18.

Shittim; a place called more largely Abel-shittim, Numbers 33:49, it being usual with the Hebrews to abbreviate long proper names, as Hermon is put for Baal-hermon, Judges 3:3, Tholad for El-tholad, Joshua 19:4, Nimrim, Isaiah 15:6 for Beth-nimrim, Numbers 32:36. And this was their last station, from whence they passed immediately into Canaan. So this is here noted as a great aggravation of their sin, that they committed it when God was going to put them into the possession of their long-expected and much-desired land.

The people; not all, but many of them, as appears from Deu 4:3,4 1 Corinthians 10:8.

To commit whoredom, both corporally and spiritually, either because they prostituted themselves to them upon condition of worshipping their god; or because their filthy god was worshipped by such filthy acts, as Priapus and Venus were.

Of Moab, and of Midian too, as is evident from Numbers 25:6,17,18 Num 31:16; for both these people being confederated in this wicked design, the one is put for the other; and the daughters of Moab may be named, either because they began fine transgression, or because they were the chief persons, possibly, the relations or courtiers of Balak king of Moab.