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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible

Robert Jamieson, A. R. Fausset, David Brown · 1871

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Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.

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Barnes' Notes on the Bible

Albert Barnes · 1834

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Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.

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Adam Clarke's Commentary and Critical Notes on the Bible

Adam Clarke · 1831

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Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.

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John Gill's Exposition of the Bible

John Gill · 1763

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John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.

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Numbers Глава 28 서론

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Matthew Henry's Complete Commentary

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Now that the people were numbered, orders given for the dividing of the land, and a general of the forces nominated and commissioned, one would have expected that the next chapter should begin the history of the campaign, or at least should give us an account of the ordinances of war; no, it contains the ordinances of worship, and provides that now, as they were on the point of entering Canaan, they should be sure to take their religion along with them, and not forget this, in the prosecution of their wars, Nu 28:1,2. The laws are here repeated and summed up concerning the sacrifices that were to be offered, I. Daily, Nu 28:3-8. II. Weekly, Nu 28:9,10. III. Monthly, Nu 28:11-15. IV. Yearly. 1. At the passover, Nu 28:16-25. 2. At pentecost, Nu 28:26-31. And the next chapter is concerning the annual solemnities of the seventh month.

Adam Clarke's Commentary and Critical Notes on the Bible

Numbers 28 Introduction

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All the offerings of God to be offered in their due season, Numbers 28:1, Numbers 28:2. The continual burnt-offering for the morning, Numbers 28:3-6; and its drink-offering, Numbers 28:7. The continual burnt-offering for the evening, Numbers 28:8. The offerings for the Sabbath, Numbers 28:9, Numbers 28:10. The offerings for the beginning of each month, Numbers 28:11-15. Repetition of the ordinances concerning the passover, Numbers 28:16-25. Ordinances concerning the day of first-fruits or pentecost, Numbers 28:26-31.

John Gill's Exposition of the Bible

Numbers 28 Introduction

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INTRODUCTION TO Numbers 28

In this chapter is a repetition of several laws concerning sacrifices, as the law of the daily sacrifice morning and evening, Numbers 28:1 of those that were offered every week on the sabbath day, Numbers 28:9 and every month on the first day of the month, Numbers 28:11 and on the seven days of unleavened bread, Numbers 28:16, and at the feast of weeks, Numbers 28:26.

Numbers Глава 28 1

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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible

Nu 28:1-31.

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Nu 28:1-31.

OFFERINGS TO BE OBSERVED.

Barnes' Notes on the Bible

Numbers 28:1

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The daily offering had been already commanded Exodus 29:38, and no doubt additional offerings had become customary on festivals. But no such elaborate system as is here prescribed was or could possibly have been observed in the wilderness: compare Deuteronomy 12:8-9. The regulations of this and the next chapter therefore point to the immediate prospect of that settlement in Canaan which alone could enable the Israelites to obey them. Compare the ordinances in Numbers 15.

John Gill's Exposition of the Bible

Numbers 28:1

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And the Lord spake unto Moses,.... The number of the children of Israel being taken, and orders given to divide the land unto them, according to their numbers; it was thought proper by the Lord to renew, or to put in mind of, the laws concerning sacrifices which had been made, and which they were to observe when they came into the land of Canaan; and the rather this was necessary, as it was now thirty eight years ago since these laws were first made, and during that time were much in disuse, at least some of them: and besides, this was a new generation of men that were sprung up, those that were at Mount Sinai at the giving of the law being all dead, except a very few; and now Moses also was about to die, and would be no more with them to remind them of these laws, and see that they were observed; and a successor of him being appointed and constituted, it may be likewise on his account, as well as the people's, that these laws were repeated:

saying; as follows.

Matthew Poole's Annotations upon the Holy Bible

Numbers 28:1

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Offerings to be observed at set times: the daily burnt-offering in the morning, together with its meat and drink offering; and at evening, Numbers 28:8. The sabbath offering, Numbers 28:9,10. The burnt-offering of the new moons, with, its meat, drink, and sin offering, Numbers 28:11-15. The passover, Numbers 28:16-18. Its sacrifices; and their continuance, Numbers 28:19-25. The pentecost and the sacrifices thereof, Numbers 28:26-31.

No text from Poole on this verse.

The Pulpit Commentary

Numbers 28:1

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Verse 1. - The Lord spake unto Moses. It is impossible to say with any assurance whether the law of offerings contained in these two chapters was really given to Moses shortly before his death, or whether it was ever given in this connected and completed form. It is obvious that the formula with which the section opens might be used with equal propriety to introduce a digest of the law on this subject compiled by Moses himself, or by some subsequent editor of his writings from a number of scattered regulations, written or oral, which had Divine authority. It is indeed quite true that this routine of sacrifice was only suitable for times of settled habitation in the promised land, and therefore there is a certain propriety in its introduction here on the eve of the entry into Canaan. But it must be remembered, on the other hand, that the same thing holds true of very much of the legislation given at Mount Sinai, and avowedly of that comprised in chapter 15 (see verse 2), which yet appears from its position to have been given before the rebellion of Korah in the wilderness. It is indeed plain that the ritual, festal, and sacrificial system, both as elaborated in Leviticus and as supplemented in Numbers, presupposed throughout an almost immediate settlement in Canaan. It is also plain that a system so elaborate, and entailing so much care and expense, could hardly have come into regular use during the conquest, or for some time after. It cannot, therefore, be said with any special force that the present section finds its natural place here. All we can affirm is that the system itself was of Divine origin, and dated in substance from the days of Moses. In any case, therefore, it is rightly introduced with the usual formula which attests that it came from God, and came through Moses. It must be noted that a great variety of observances which were zealously followed by the Jews of later ages find no place here. Compare, e.g., the ceremonial pouring of water during the feast of tabernacles, to which allusion is made by the prophet Isaiah (Isaiah 12:3) and our Lord (John 7:37, 38).