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Verse 1. - These... are the generations of Aaron and Moses. The word "generations" (toledoth) is used here in a peculiar and, so to speak, technical sense, with reference to what follows, as in Genesis 2:4; Genesis 6:9. It marks a new departure, looking down, not up, the course of history. Moses and Aaron were a beginning in themselves as the chosen heads of the chosen tribe: Moses having the higher office, but one entirely personal to himself; Aaron being the first of a long and eminent line of priests. The actual genealogy, therefore, is that of Aaron, and he is placed first. In the day. Apparently the day mentioned in Numbers 1:1; or it may be more general, as in Genesis 2:4.

Verse 3. - Whom he consecrated. The "he" is impersonal; the Septuagint has, "whose hands they filled."

Verse 4. - They had no children. If they had left sons, these would have succeeded to their office, and to the headship of the priestly line. In the sight of Aaron. In his lifetime (cf. Genesis 11:28). Septuagint, "with Aaron." In the time of David the descendants of Eleazar were divided into sixteen courses, the descendants of Ithamar into eight (2 Chronicles 24:3).

Verse 6. - Bring the tribe of Levi near. Not by any outward act of presentation, but by assigning to them solemnly the duties following. The expression is often used of servants coming to receive orders from their masters.

Verse 7. - They shall keep his charge, and the charge of the whole congregation. Septuagint, "shall keep his watches, and the watches of the children of Israel." The Levites were to be the servants of Aaron on the one side, and of the whole congregation on the other, in the performance of their religious duties. The complicated ceremonial now prescribed and set in use could not possibly be carried out by priests or people without the assistance of a large number of persons trained and devoted to the work. Compare St. Paul's words to the Corinthians (2 Corinthians 4:5), "Ourselves your servants for Jesus' sake."

Verse 8. - Instruments. Vessels and furniture. Septuagint, σκεύη. Vulgate, vasa.

Verse 9. They are wholly given unto him. The word nethunim (wholly given) is emphatic here, and in Numbers 8:16. As the whole house of Israel at large, so especially (for a reason which will presently appear) the tribe of Levi belonged absolutely to God; and he, as absolutely, made them over to Aaron and the priests for the service of his sanctuary. Cf. Ephesians 4:11, "gave some apostles," etc. The Levites, as gifts from God (nethunim) to their brethren the priests, must be distinguished from the nethinim or serfs of foreign extraction given by the congregation to the Levites to do their most menial work for them (Joshua 9:27).

Verse 10. - The stranger that cometh nigh. This constantly recurring formula has not always quite the same meaning: in Numbers 1:51 it signified any one not of the tribe of Levi; here it includes even the Levite who was not also a priest. The separation of the Levites for the ministry of the tabernacle was not to infringe in the least upon the exclusive rights of Aaron and his sons.