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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible

Robert Jamieson, A. R. Fausset, David Brown · 1871

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Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.

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Barnes' Notes on the Bible

Albert Barnes · 1834

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Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.

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Adam Clarke's Commentary and Critical Notes on the Bible

Adam Clarke · 1831

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Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.

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John Gill's Exposition of the Bible

John Gill · 1763

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John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.

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Proverbs Глава 12 서론

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Adam Clarke's Commentary and Critical Notes on the Bible

Proverbs 12 Introduction

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Of the benefit of instruction, and the cultivation of piety. The virtuous woman. The different lot of the just and unjust. The humane man. The industrious man. The fool and the wise man. The uncharitable. The excellence of the righteous. The slothful is in want. Righteousness leads to life, etc.

Proverbs Глава 12 1

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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible

Pr 12:1-28.

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Pr 12:1-28.

1. loveth knowledge--as the fruit of instruction or training

(Pr 1:2).

hateth reproof--

(Pr 10:17).

brutish--stupid, regardless of his own welfare

(Ps 49:10; 73:22).

Barnes' Notes on the Bible

Proverbs 12:1

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Brutish - Dumb as a brute beast. The difference between man and brute lies chiefly in the capacity of the former for progress and improvement, and that capacity depends upon his willingness to submit to discipline and education. Compare Psalm 49:12.

Adam Clarke's Commentary and Critical Notes on the Bible

Proverbs 12:1

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Whoso loveth instruction - מוסר musar, discipline or correction, loves knowledge; for correction is the way to knowledge.

But he that hateth reproof is brutish - בער baar, he is a bear; and expects no more benefit from correction than the ox does from the goad.

John Gill's Exposition of the Bible

Proverbs 12:1

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Whose loveth instruction loveth knowledge,.... That loves the instruction of Wisdom, or Christ, Proverbs 4:13; the means of instruction, the Scriptures, which are profitable for instruction in righteousness, and are written for our learning; the Gospel, which instructs into the person, office, and grace of Christ; the ministers of the word, who are so many instructors in Christ; and even the rod of afflictions, by which men are taught their duty, and the will of God: and these are to be loved; and he that loves them clearly shows that he loves knowledge; since the means of instruction, making use of them, and getting instruction by them, are attended with labour, trouble, and difficulty; which a man would not choose, had he not a love unto and a desire after knowledge, and an increase of it; as the knowledge of God, of Christ, and of his truths. Aben Ezra inverts the words;

"he that loves knowledge loves instruction;''

but the sense is much the same;

but he that hateth reproof is brutish; or a "beast" (k): as the man that is willing to be instructed, in order to gain knowledge, shows himself to be a wise and understanding man; so he that hates the reproof the word of God gives, or the ministers of it, or God by them, appears to be no better than a brute, than the horse or mule that want understanding: so the man of sin hates the Scriptures, the Gospel, and the ministers of it, and the reproofs and convictions they give of his idolatry, superstition, and will worship; nor does he care that his doctrines and practices should be brought to this test, or that the people should have knowledge of them; but keeps them from them, and sets up his own infallibility as the rule of judgment; and it is one character of his followers, that they "receive not the love of the truth", 2 Thessalonians 2:10; and both he and they are represented by a beast, Revelation 13:1; and are more brutish than any man; see Proverbs 5:11.

(k) "instar bruti indocilis est", Michaelis.

Matthew Poole's Annotations upon the Holy Bible

Proverbs 12:1

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Instruction; admonition or reproof, as appears from the next clause, which is a singular means of getting true and sound knowledge.

Loveth knowledge; showeth that he is a true lover of knowledge, because he is willing to purchase it upon such unwelcome terms, as reproofs are generally esteemed.

Is brutish; discovereth himself to be a most foolish and stupid creature, because he is an enemy to himself and to his own happiness.

The Pulpit Commentary

Proverbs 12:1

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Verse 1. - Instruction; correction, discpline, which shows a man his faults, gives him a lowly opinion of himself, and opens his mind to receive knowledge, especially the knowledge of himself and of all moral obligations. Is brutish; is as insensible to higher aspirations, to regret for the past or hope of amendment, as a brute beast (comp. Proverbs 30:2). On this point St. Augustine is quoted: "Quicumque corripi non vis, ex eo sane corripiendus es quia corripi non vis. Non vis enim tua tibi vitia demonstrari; non vis ut feriantur, fiatque tibi utilis dolor, quo medicum quaeras; non vis tibi tu ipse ostendi, ut cum deformem te vides, reformaturum desideres, eique supplices ne in illa remaneas foeditate" ('De Corrept. et Grat.,' 5). Such conduct is unworthy of one who is possessed of an immortal soul and infinite capacity for progress and improvement.

Keil & Delitzsch Commentary on the Old Testament

PRO 12:1

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Three proverbs on knowledge, the favour of God, firmness and the means thereto.

1 He loveth correction who loveth knowledge,

And he hateth instruction who is without reason.

It is difficult in such cases to say which is the relation of the ideas that is intended. The sequence of words which lies nearest in the Semitic substantival clause is that in which the predicate is placed first; but the subject may, if it is to be made prominent, stand at the head of the sentence. Here, 1b, the placing of the subject in advance recommends itself: one who hates instruction is devoid of reason. But since we have no reason in 1a to invert the order of the words as they lie together, we take the conceptions placed first in both cases as the predicates. Thus: he who loves knowledge shows and proves that he does so by this, that he willingly puts himself in the place of a learner; and devoid of reason is he who with aversion rejects reproof, which is designed to guard him from future mistakes and false steps. Regarding the punctuation דעת אהב (with Mercha on the ante-penult. and the העמדה -sign on the penult.), vid., at Proverbs 11:26., Proverbs 1:19. In 1b the Munach in תוכחת is transformed from Mugrash ( Accentssystem, xviii. §2), as in Proverbs 15:10. בּער (cf. Proverbs 30:2) is a being who is stupid as the brute cattle ( בּעיר , from בּער , to graze, cattle of all kinds; Arab. b'ayr , the beast κατ ̓ ἐξ ., i.e., the camel); as a homo brutus is compared to a בּהמּה (Ps. 49:21), 73:22), and is called Arab. behymt , from bahym , “shut up” (spec. dabb , a bear; thwr , an ox; ḥamâr , an ass) (Fl.).

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