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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible

Robert Jamieson, A. R. Fausset, David Brown · 1871

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Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.

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Barnes' Notes on the Bible

Albert Barnes · 1834

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Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.

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Adam Clarke's Commentary and Critical Notes on the Bible

Adam Clarke · 1831

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Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.

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John Gill's Exposition of the Bible

John Gill · 1763

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John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.

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Proverbs Глава 2 서론

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Matthew Henry's Complete Commentary

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Solomon, having foretold the destruction of those who are obstinate in their impiety, in this chapter applies himself to those who are willing to be taught; and, I. He shows them that, if they would diligently use the means of knowledge and grace, they should obtain of God the knowledge and grace which they seek, Pr 2:1-9. II. He shows them of what unspeakable advantage it would be to them. 1. It would preserve them from the snares of evil men (Pr 2:10-15) and of evil women, Pr 2:16-19. 2. It would direct them into, and keep them in, the way of good men, Pr 2:20-22. So that in this chapter we are taught both how to get wisdom and how to use it when we have it, that we may neither seek it, nor receive it in vain.

Adam Clarke's Commentary and Critical Notes on the Bible

Proverbs 2 Introduction

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The teacher promises his pupil the highest advantages, if he will follow the dictates of wisdom, Proverbs 2:1-9. He shall be happy in its enjoyment, Proverbs 2:10, Proverbs 2:11; shall be saved from wicked men, Proverbs 2:12-15; and from the snares of bad women, Proverbs 2:16-19; be a companion of the good and upright; and be in safety in the land, when the wicked shall be rooted out of it, Proverbs 2:20-22.

John Gill's Exposition of the Bible

Proverbs 2 Introduction

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INTRODUCTION TO Proverbs 2

This chapter directs to the means of attaining to the knowledge of divine things, and shows the profit and advantage arising from thence. The means are, embracing the doctrines of the Gospel, and retaining in memory and affection the ordinances of it, Proverbs 2:1; and an inclination of the ear and an application of the heart to the knowledge of these things, Proverbs 2:2. An earnest and importunate desire, expressed by prayer, after the same, Proverbs 2:3; and a diligent and unwearied search for them, as for silver and hid treasure, Proverbs 2:4. The advantages are, that such shall attain to the fear and knowledge of God; which may be concluded from these being the gift of God to his people, and from their being laid up for them, whom he carefully keeps and preserves, Proverbs 2:5; and not only so, but such learn to do that which is just and right among men, Proverbs 2:9. And, besides, such is the nature of divine wisdom, that, when it has once got a place in the heart and in the affections, it will be a means of preserving both from the ways of evil men, Proverbs 2:10; who are described, Proverbs 2:13. And from the evil woman, whose character is given, Proverbs 2:16; whose vicious course of life, and the ways she leads persons into, are represented as very dangerous, Proverbs 2:18. And, on the contrary, such is the usefulness of true wisdom, that it leads into the way of good men, who will be happy and safe, when the wicked shall be destroyed, Proverbs 2:20.

Cambridge Bible for Schools and Colleges

Proverbs 2 Introduction

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Third Address. Chap. 2. Proverbs 2:1-22

The diligent pursuit of Wisdom is inculcated (Proverbs 2:1-4), as of that which in its essence is the knowledge and fear of God (Proverbs 2:5-9), and in its fruits preservation from the evil man (Proverbs 2:10-15) and from the evil woman (Proverbs 2:16-19), and guidance into the way of life (Proverbs 2:20-22).

Proverbs Глава 2 1

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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible

Pr 2:1-22.

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Pr 2:1-22.

Men are invited to seek wisdom because it teaches those principles by which they may obtain God's guidance and avoid the society and influence of the wicked, whose pernicious courses are described.

1-5. Diligence in hearing and praying for instruction must be used to secure the great principle of godliness, the fear of God.

hide . . . with thee--lay up in store (compare

Pr 7:1).

Barnes' Notes on the Bible

Proverbs 2:1

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Now in the divine order comes the promise Proverbs 2:5. The conditions of its fulfillment are stated in Proverbs 2:1-4 in four sets of parallel clauses, each with some shade of distinct meaning. Thus, not "receiving" only, but "hiding" or treasuring up - not the "ear" only, but the "heart" - not the mere "cry," but the eager "lifting up the voice."

Adam Clarke's Commentary and Critical Notes on the Bible

Proverbs 2:1

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My son - Here the tutor still continues to instruct his disciple.

Hide my commandments with theel Treasure them up in thy heart, and then act from them through the medium of thy affections. He who has the rule of his duty only in his Bible and in his head, is not likely to be a steady, consistent character; his heart is not engaged, and his obedience, in any case, can be only forced, or done from a sense of duty: it is not the obedience of a loving, dutiful child, to an affectionate father. But he who has the word of God in his heart, works from his heart; his heart goes with him in all things, and he delights to do the will of his heavenly Father, because his law is in his heart. See Proverbs 3:3.

John Gill's Exposition of the Bible

Proverbs 2:1

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My son,.... These are either the continuation of the words of Solomon to his son Rehoboam; or to anyone that came to him for instruction, or was within the reach of being taught by him; whom he addresses in this tender and affectionate manner, in order to gain his attention to what he was about to say: or else they are the words of Wisdom, or Christ, continued, thus bespeaking: his children and people; and giving them some very wholesome counsel and advice, backed with the most powerful and prevailing arguments;

if thou wilt receive my words; or doctrines: the doctrines of the Gospel, relating to the person, office, and grace of Christ, and salvation by him; such as the words of peace, pardon, righteousness, and life; which are to be received, not as the word of man, but as the word of God; and with all readiness of mind and willingness, as they were by the Bereans; and most gladly, as by the three thousand pricked to the heart under Peter's sermon; and as they are and will be by every sensible sinner;

and hide my commandments with thee; in the heart; so as to have a high esteem of them, and a hearty affection and value for them; retain them in memory, and frequently think of them and meditate upon them, and constantly observe them; see Psalm 119:11.