scripture.how Комментарии к Библии

Учебные материалы

Комментарии к Библии

Изучайте несколько комментариев общественного достояния с корейскими переводами scripture.how по книгам и главам. Переключайтесь между комментариями, читая перевод или оригинал рядом с переводом.

Текущий комментарий

Все комментарии

Комментариев: 23

Всего записей

307,288

Переведено: 81,431

Лицензия

По источнику

Источник и лицензия

Оригинал комментария, автор, прогресс перевода и лицензия показаны по источникам. Корейский перевод и редактура scripture.how ведутся отдельно от оригинала.

Все лицензии

Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible

Robert Jamieson, A. R. Fausset, David Brown · 1871

Общественное достояние

Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.

Прогресс перевода
19,831 / 19,831
Язык оригинала
en
Источник оригинала Подробнее о лицензии

Barnes' Notes on the Bible

Albert Barnes · 1834

Общественное достояние

Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.

Прогресс перевода
22,781 / 22,781
Язык оригинала
en
Источник оригинала Подробнее о лицензии

Adam Clarke's Commentary and Critical Notes on the Bible

Adam Clarke · 1831

Общественное достояние

Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.

Прогресс перевода
21,603 / 22,101
Язык оригинала
en
Источник оригинала Подробнее о лицензии

John Gill's Exposition of the Bible

John Gill · 1763

Общественное достояние

John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.

Прогресс перевода
12,528 / 30,759
Язык оригинала
en
Источник оригинала Подробнее о лицензии
Режим просмотра
Режим сравнения
Язык перевода
Статус перевода

Proverbs Глава 23 서론

Сравнение 1 комментариев

Сравнение 1 комментариев Открыть отрывок

Adam Clarke's Commentary and Critical Notes on the Bible

Proverbs 23 Introduction

Есть перевод Открыть отрывок

Sobriety in eating and drinking, especially at the tables of the great. Have no fellowship with the covetous. Remove not the ancient landmark. Children should receive due correction. Avoid the company of wine-bibbers. Obedience to parents. Avoid lewd connections. The effect of an unfeeling conscience.

Proverbs Глава 23 1

Сравнение 7 комментариев

Сравнение 7 комментариев Открыть отрывок

Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible

Pr 23:1-35.

Есть перевод Открыть отрывок

Pr 23:1-35.

1. Avoid the dangers of gluttony.

Barnes' Notes on the Bible

Proverbs 23:1

Есть перевод Открыть отрывок

What is before thee - Beware lest dainties tempt thee to excess. Or, "consider diligently who is before thee," the character and temper of the ruler who invites thee.

Adam Clarke's Commentary and Critical Notes on the Bible

Proverbs 23:1

Есть перевод Открыть отрывок

When thou sittest to eat with a ruler - When invited to the table of thy betters, eat moderately. Do not appear as if half starved at home. Eat not of delicacies to which thou art not accustomed; they are deceitful meat; they please, but they do not profit. They are pleasant to the sight, the taste, and the smell; but they are injurious to health. These are prudential cautions; and should be carefully observed by all who would avoid the conduct of a clown, and desire to pass for a well-bred man.

John Gill's Exposition of the Bible

Proverbs 23:1

Есть перевод Открыть отрывок

When thou sittest to eat with a ruler,.... Either a supreme ruler, a king, or a subordinate ruler, a nobleman, a judge, a civil magistrate, a person of honour, dignity, and authority; and to sit at table with such is sometimes allowed, and is always reckoned an honour; this particularly diligent and industrious persons are admitted to, who not only are brought to stand before kings and great persons, but to sit at table with them, and eat food with them. And now the wise man advises such how to behave themselves when this is the case:

consider diligently what is before thee; or, "considering consider" (q): take special notice of the food and drink set upon the table, and consider well which may be most proper and safe to eat and drink of; for though a man may lawfully eat of whatsoever is set before him; every creature of God being good, if it be received with thanksgiving, and sanctified by the word of God and prayer; yet it is a piece of wisdom to make use of that which is most conducive to health, and less ensnaring; and to observe moderation in all, and not indulge to gluttony and drunkenness: and he should consider also who is before him, which sense the words wilt bear; the ruler that has invited him, and sits at the table with him, and take care that he says or does nothing that may give him offence; and also the noble personages that are guests with him, and behave towards them suitably to their rank and dignity; observe their words and conduct, and imitate the same; yea, even he should consider the servants and waiters that attend, lest, behaving in an indecent and disorderly manner, they should report it to his disadvantage to their ruler or others. But how much greater an honour is it to sit at table with the King of kings, and with his princes, and sup with him! when it becomes the saints, who have this honour, to consider what is set before them; the richest dainties, a feast of things, the body and blood of Christ, which should he spiritually discerned by faith; and not the elements of bread and wine only: likewise the persons before whom they are should be considered; Christ, who sits at his table, and the princes of his people with him; and therefore should not feed without fear, and in a disorderly and indecent manner, as the Corinthians are charged, but with all reverence and humility.

(q) "considerando considera", Pagninus, Vatablus, Piscator, Mercerus, Gejerus.

Matthew Poole's Annotations upon the Holy Bible

Proverbs 23:1

Есть перевод Открыть отрывок

When thou sittest to eat with a ruler, when thou art invited to a feast with a great man,

consider diligently what is before thee; either

  1. What person or persons. Or rather,

  2. What things; what plenty and variety of meats and drinks, by which thou mayst easily be tempted to excess, and by that means induced to use such speeches or carriages as may be unfit for thee, or many ways hurtful to thee.

The Pulpit Commentary

Proverbs 23:1

Есть перевод Открыть отрывок

Verses 1-3. - A hexastich closely connected with the last verse of the preceding chapter, as if the warning was addressed to the man of skill whom his talents had made the guest of kings. Verse 1. - When thou sittest to eat with a ruler. This, of course, would be a great honour to a man of lowly birth, or to one of the middle class, to whom the manners of courts and palaces were practically unknown. Consider diligently what is before thee. So the Vulgate, Qua apposita sunt ante faciem tuam; and the Septuagint, Τὰ παρατιθέμενά σοι. Take heed lest the unusual dainties on the table tempt thee to excess, which may lead not only to unseemly behaviour, but also to unruly speech, revealing of secrets, etc. But the latter words may also be tendered, "him that is," or, "who is before thee." And this gives a very appropriate sense. The guest is enjoined to fix his attention, not on the delicate food, but on the host, who is his superior, and able to exalt and to destroy him (compare the cautious maxims in Ecclus. 13:2, 6, 7, 11, etc.).

Ellicott's Commentary for English Readers

Proverbs 23:1

Есть перевод Открыть отрывок

XXIII.

(1) Consider diligently what is before thee,—Rather, Who is before thee; that thy host is not an equal, but one who, if offended, might do thee deadly harm.