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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible

Robert Jamieson, A. R. Fausset, David Brown · 1871

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Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.

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Barnes' Notes on the Bible

Albert Barnes · 1834

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Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.

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Adam Clarke's Commentary and Critical Notes on the Bible

Adam Clarke · 1831

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Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.

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John Gill's Exposition of the Bible

John Gill · 1763

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John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.

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Proverbs Глава 24 서론

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Adam Clarke's Commentary and Critical Notes on the Bible

Proverbs 24 Introduction

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Do not be envious. Of the house wisely built. Counsel necessary in war. Save life when thou canst. Of honey and the honey-comb. Of the just that falleth seven times. We should not rejoice at the misfortune of others. Ruin of the wicked. Fear God and the king. Prepare thy work. The field of the sluggard, and the vineyard of the foolish, described.

Proverbs Глава 24 1

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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible

Pr 24:1-34.

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Pr 24:1-34.

1, 2. (Compare

Pr 23:3, 17; Ps 37:1).

Barnes' Notes on the Bible

Proverbs 24:1

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A lesson given before, now combined with another. True followers after wisdom will admit neither envy of evil on the one hand, nor admiration or fellowship with it on the other.

John Gill's Exposition of the Bible

Proverbs 24:1

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Be not thou envious against evil men,.... Or, "men of evil" (b). Such who are addicted to evil, and given up to it, whose principles and practices are bad; such as are before described in the preceding chapter; gluttons and drunkards, men given to women and wine: envy not their present prosperity, or seeming pleasure they have in the gratification of their sensual appetites; since woe and sorrow, wounds and strife, now attend them, and poverty and want will follow them; as well as everlasting ruin and destruction will be their portion hereafter; See Gill on Proverbs 23:17; and compare with this Proverbs 24:21;

neither desire to be with them; to be in their company; to have any conversation and fellowship with them, which is very infectious, dangerous, and pernicious; nor even to be in the same state, condition, and circumstances they are in; much less to do as they do, and imitate them in their sinful courses; as you would not choose to be with them in hell hereafter, do not desire to be with them here.

(b) "viros mali", Baynus, Michaelis.

Matthew Poole's Annotations upon the Holy Bible

Proverbs 24:1

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Their company or manner of life.

The Pulpit Commentary

Proverbs 24:1

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Verse 1. - We return here to the more usual form, the tetrastich. Be not thou envious against evil men (see on Proverbs 23:17, where a similar warning is given, and comp. Ver. 19 below). "Men of wickedness," wholly given over to evil. Neither desire to be with them. Their company is pollution, and association with them makes you a partner in their sinful doings. The Septuagint prefaces the paragraph with the personal address, υἱέ "son."

Cambridge Bible for Schools and Colleges

Proverbs 24:1

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  1. Be not thou envious] Comp. Proverbs 23:17.

Benson's Commentary of the Old and New Testaments

Proverbs 24:1

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Proverbs 24:1-2. Be not thou envious, &c. — The proneness of good men, especially while they are weak, and only in the beginnings of their course of piety and virtue, to be dejected at the prosperity of the ungodly, and so to be tempted to imitate them, is the reason that the admonition which we here meet with is so often repeated; neither desire to be with them — Desire not their company, nor to imitate their manner of life. For their heart studieth destruction — How they may oppress and destroy others, which yet, at last, fails upon their own heads.