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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
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Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
Proverbs Глава 5 1 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Proverbs Глава 5 2 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
2. regard--or, "observe."
keep--preserve constantly.
Proverbs Глава 5 3 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
3. (Compare
Pr 2:16).
Her enticing promises are deceitful.
Proverbs Глава 5 4 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
4. her end--literally, "her future," in sense of reward, what follows (compare
Ps 37:37; 73:17).
Its nature is evinced by the use of figures, opposite those of
Pr 5:3.
The physical and moral suffering of the deluded profligate are notoriously terrible.
Proverbs Глава 5 5 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
5. feet . . . , steps--that is, course of life ends in death.
Proverbs Глава 5 6 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
6. her ways . . . know--Some prefer, "that she may not ponder the path of life," &c.; but perhaps a better sense is, "her ways are varied, so as to prevent your knowledge of her true character, and so of true happiness."
Proverbs Глава 5 8 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
8, 9. Avoid the slightest temptation.
Proverbs Глава 5 9 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
9. thine honour--in whatever consisting, strength
(Pr 3:13)
or wealth.
thy years--by cutting them off in dissipation.
unto the cruel--for such the sensual are apt to become.
Pr 5:1-23.
A warning against the seductive arts of wicked women, enforced by considering the advantages of chastity, and the miserable end of the wicked.
1. This connection of wisdom and understanding is frequent
(Pr 2:2; 3:7);
the first denotes the use of wise means for wise ends; the other, the exercise of a proper discrimination in their discovery.