Комментарии к Библии

Wisdom’s call to her people unto blessed communion and fellowship with herself, set out under a similitude of making a feast, Proverbs 9:1. Her preparation, Proverbs 9:2, and invitation, Proverbs 9:3-5. She dehorteth from evil company, Proverbs 9:6. Her counsel concerning reproof and instruction, Proverbs 9:7-9. A description of the fear of God, Proverbs 9:10, with the benefits thereof, Proverbs 9:11,12. The nature of a foolish woman, Proverbs 9:13-15. Her invitation, Proverbs 9:16, and arguments to insnare the simple, Proverbs 9:17. The miserable state of them that are deceived by her, Proverbs 9:18.

Hath builded her house, for the reception and entertainment of her guests, as appears from the following passages. This house is opposed to the harlot’s house, mentioned Proverbs 7:8; and it is to be understood, either,

1. Of the heavenly house, or the palace of glory; or rather,

2. Of the church, which Christ, the Wisdom of the Father, hath erected and established in the world, in which this following feast is made, which is called God’s house, 1 Timothy 3:15 Hebrews 3:3,4.

Seven, i.e. many pillars; whereby is intimated both the beauty and the stability of the church. Pillars; prophets, and apostles, and ministers of holy things, which in Scripture are called pillars, as Galatians 2:9, and elsewhere.

Hath killed her beasts, i.e. made provision for the guests; which is meant of the ordinances, gifts, graces, comforts, and eternal felicities which God doth offer and give to men in and by the church.

Hath mingled her wine; either,

1. With spices, to make it strong and delightful, this mixed wine being mentioned as the best, Proverbs 23:29,30. Or,

2. With water, as they used to do in those hot countries, partly for refreshment, and partly for wholesomeness; whereby also may be intimated that wisdom teacheth us temperance in the use of our comforts. Hath also furnished her table with all necessaries, and now waits for the guests.

Her maidens; her servants, to invite the guests; ministers of the word, whom he calls maidens, partly for the decency of the parable; for wisdom being compared to a great princess, was fit to be attended upon by maidens; and partly to show that God by his word did work sweetly, though strongly, and did allure and draw rather than drive sinners to repentance.

Upon the highest places: either upon the tops of the houses, which were flat; or rather, from such high seats as those from which judges delivered their sentences, and officers made proclamations, for the conveniency of the people’s better hearing.

Simple; ignorant, and weak, and subject to delusion, and willing to learn; to show that wisdom rejects those scholars who are proud and self-conceited.

Understanding, Heb. heart, which signifies understanding, Jeremiah 5:21 Hosea 7:11.

No text from Poole on this verse.

The foolish, i.e. the wicked, and their courses and society: you must either forsake them or me, for we are irreconcilable enemies.

In the way of understanding; which leads to it, and is prescribed by it.

He that reproveth a scorner: the connexion may be conceived thus, Having invited the simple, he forbids the invitation of scorners; or thus, He showeth who he meant by the foolish, Proverbs 9:6, even scorners and wicked men, as they are here called; and he presseth his last advice of forsaking them, because there was no good, but hurt, to be got by conversation with them.

Getteth to himself shame; partly from the scorner, who will revile and deride him; and partly from others, because he is frustrated in his design and hope, and by his imprudence hath brought an inconvenience upon himself.

A blot; a censure or reproach.

Reprove not a scorner; an obstinate and incorrigible sinner, who scornfully rejects and despiseth the means of amendment. Thus physicians deny physic to persons in desperate condition.

Lest he hate thee; whereby thou wilt not only expose thyself without necessity to his malice and rage, but also make thyself utterly uncapable of doing him that good which possibly thou mightest do by other more prudent and proper means.

Rebuke a wise man; who is opposed to the scorner, to intimate that scorners, howsoever they are thought by themselves or others to be witty or wise, yet in God’s account, and in truth, are fools.

He will love thee; both for that faithfulness and charity which he perceiveth in thee, and for that benefit which he receiveth from thee.