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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible

Robert Jamieson, A. R. Fausset, David Brown · 1871

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Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.

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Barnes' Notes on the Bible

Albert Barnes · 1834

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Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.

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Adam Clarke's Commentary and Critical Notes on the Bible

Adam Clarke · 1831

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Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.

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John Gill's Exposition of the Bible

John Gill · 1763

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John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.

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Psalms Глава 112 서론

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Matthew Henry's Complete Commentary

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This psalm is composed alphabetically, as the former is, and is (like the former) entitled "Hallelujah," though it treats of the happiness of the saints, because it redounds to the glory of God, and whatever we have the pleasure of he must have the praise of. It is a comment upon the Ps 111:10 of the foregoing psalm, and fully shows how much it is our wisdom to fear God and do his commandments. We have here, I. The character of the righteous, Ps 112:1. II. The blessedness of the righteous. 1. There is a blessing entailed upon their posterity, Ps 112:2. 2. There is a blessing conferred upon themselves. (1.) Prosperity outward and inward, Ps 112:3. (2.) Comfort, Ps 112:4. (3.) Wisdom, Ps 112:5. (4.) Stability, Ps 112:6-8. (5.) Honour, Ps 112:6,9. III. The misery of the wicked, Ps 112:10. So that good and evil are set before us, the blessing and the curse. In singing this psalm we must not only teach and admonish ourselves and one another to answer to the characters here given of the happy, but comfort and encourage ourselves and one another with the privileges and comforts here secured to the holy.

Barnes' Notes on the Bible

Psalm 112 Introduction

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The author of this psalm, as of the preceding, is unknown, and equally with that it is impossible now to ascertain the time or the occasion of its composition. It is a psalm of the same structure as that, with the same number of verses; like that, it is alphabetical in its form, and composed in the same manner - the first eight verses with two clauses each, beginning with successive letters of the Hebrew alphabet - and the last two verses with "three" clauses, beginning, in like manner, with three letters of the alphabet in succession. This peculiarity of structure makes it highly probable that it was composed by the same author.

It is further to be noticed that this psalm "begins" where the other "ends," with the happiness or blessedness of "fearing God," and is designed to set forth that blessedness, or to show what are the advantages of true religion. This fact makes it further probable that the two psalms were composed by the same author.

This psalm is very simple in its structure. It sets forth the advantages or benefits of the fear of the Lord, or of religion in respect

(a) to the posterity of the man, Psalm 112:2;

(b) in securing wealth, Psalm 112:3;

(c) in the light which springs up in darkness, Psalm 112:4;

(d) in the discretion with which such a man is enabled to manage his affairs, Psalm 112:5;

(e) in the firmness and composure of his mind in times of danger and trouble, Psalm 112:6-8;

(f) in his being so prosperous, and so exalted, that he will become an object of envy to the wicked, Psalm 112:9-10.

Adam Clarke's Commentary and Critical Notes on the Bible

Psalm 112 Introduction

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The blessedness of the man that fears the Lord, both as it regards himself and his family, Psalm 112:1-3; his conduct to his family, his neighbors, and the poor, Psalm 112:4-9; the envy of the wicked at his prosperity, Psalm 112:10.

This is another of the acrostic or alphabetical Psalms, under the title Hallelujah. It is formed exactly as the preceding in the division of its verses. It has ten verses in the whole: the first eight contain each two hemistichs, beginning with a consecutive letter of the alphabet; the ninth and tenth verses, three each, making twenty-two in the whole. It is understood to have been written after the captivity, and probably by Zechariah and Haggai: to them it is ascribed by the Vulgate.

John Gill's Exposition of the Bible

Psalm 112 Introduction

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INTRODUCTION TO Psalm 112

This psalm, also, very probably, was written by David, and is composed as the former, in an alphabetical order. The inscription of it in the Syriac version is,

"When David in it commanded Solomon his son, saying, Keep the commandments of, the Lord, and worship him: likewise the calling of the Gentiles and the righteousness of Christ.''

The subject matter of the psalm are the character, conduct, usefulness, and happiness of a good man.

Psalms Глава 112 1

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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible

Ps 112:1-10.

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Ps 112:1-10.

This Psalm may be regarded as an exposition of

Ps 111:10,

presenting the happiness of those who fear and obey God, and contrasting the fate of the ungodly.

1. True fear produces obedience and this happiness.

Barnes' Notes on the Bible

Psalm 112:1

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Praise ye the Lord - Margin, as in Hebrew, "Hallelujah." See the notes at Psalm 106:1.

Blessed is the man - Hebrew, "The blessings of the man." See the notes at Psalm 1:1. That is, Blessed, or happy, is such a one.

That feareth the Lord - In Psalm 111:10, the psalmist had referred to "the fear of the Lord" as "the beginning of wisdom," and had "alluded" to the success, prosperity, or happiness which attends the fear of the Lord, or true religion. This psalm is designed more fully "to illustrate" that thought.

That delighteth greatly in his commandments - See the notes at Psalm 1:2. It is a characteristic of true piety to find pleasure in the commands of God; in the commandments themselves, and in obedience to them.

Adam Clarke's Commentary and Critical Notes on the Bible

Psalm 112:1

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Blessed is the man that feareth the Lord - This seems to be the continuation of the preceding Psalm: there it was asserted that the beginning of wisdom was the fear of the Lord; and here the blessedness of the man who thus fears is stated.

That delighteth greatly - It is not enough to fear God, we must also love him: fear will deter us from evil; love will lead us to obedience. And the more a man fears and loves God, the more obedient will he be; till at last he will delight greatly in the commandments of his Maker.

John Gill's Exposition of the Bible

Psalm 112:1

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Praise ye the Lord,.... Or, "hallelujah". This is properly the title of the psalm: Aben Ezra says it is a word of the psalmist; it shows that all that a good man is, has, or does, is from the Lord; and therefore his name is to be praised: and he is not only to be praised for his perfections and works, but for this among others, that there are any good men on earth that fear and serve him, and are useful in their day and generation.

Blessed is the man that feareth the Lord; not men, but the Lord; not his wrath, nor his judgments here or hereafter, but his goodness; not with a servile, but with a godly fear. This every man does not; there are but few that truly fear the Lord, only such who have the grace of God; and these are happy men: they have an interest in the heart of God, in his pity, love, and delight; great discoveries are made unto them; the secret of the Lord is with them; he shows them his covenant; and the sun of righteousness arises upon them: they are guarded and protected by the Lord; his eye of providence, as well as love, is upon them, and his angels encamp about them: they are supplied with all needful good things, temporal and spiritual; and have much goodness laid up for them hereafter. This psalm begins with what the preceding ends, the fear of the Lord; and is a further illustration and enlargement of it; See Gill on Psalm 111:10.

That delighteth greatly in his commandments: in the righteousness, purity, and holiness of them: in keeping and doing them: they are not grievous, but pleasant; a good man delights in them, after the inward man; he observes them from a principle of love, and finds peace and pleasure in them; he loves them above gold, yea, above fine gold; and esteems them concerning all things to be right, Psalm 119:97.