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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible

Robert Jamieson, A. R. Fausset, David Brown · 1871

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Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.

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Barnes' Notes on the Bible

Albert Barnes · 1834

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Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.

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Adam Clarke's Commentary and Critical Notes on the Bible

Adam Clarke · 1831

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Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.

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John Gill's Exposition of the Bible

John Gill · 1763

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John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.

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Psalms Глава 121 서론

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Matthew Henry's Complete Commentary

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Some call this the soldier's psalm, and think it was penned in the camp, when David was hazarding his life in the high places of the field, and thus trusted God to cover his head in the day of battle. Others call it the traveller's psalm (for there is nothing in it of military dangers) and think David penned it when he was going abroad, and designed it pro vehiculo—for the carriage, for a good man's convoy and companion in a journey or voyage. But we need not thus appropriate it; wherever we are, at home or abroad, we are exposed to danger more than we are aware of; and this psalm directs and encourages us to repose ourselves and our confidence in God, and by faith to put ourselves under his protection and commit ourselves to his care, which we must do, with an entire resignation and satisfaction, in singing this psalm. I. David here assures himself of help from God, Ps 121:1,2. II. He assures others of it, Ps 121:3-8.

Barnes' Notes on the Bible

Psalm 121 Introduction

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This psalm is entitled simply, "A Song of Degrees." See the notes on the title to Psalm 120:1-7. Nothing is known, or can be known, of the author or of the occasion on which it was composed. DeWette and Rosenmuller suppose that it was composed in the exile; Rosenmuller regarding it as a psalm to be sung on the return to Palestine after the captivity - DeWette, as the psalm of a pensive exile looking toward the hills of Palestine, his native land, as the source from where all his help must come - and expressing confidence in God that he would bring him out of his exile and his trouble. There is no proof, however, that either of these suppositions is correct. The language is such, indeed, as might then be employed, but it is also such as might be used on many other occasions. It might be the language of the leader of an army, endangered, and looking to the "hills" where he expected reinforcements; it might be that of a pious man encompassed with dangers, anal using this expression as illustrative of his looking up to God; or it might be the language of one looking directly to heaven, represented as the heights, or the exalted place where God dwells; or it might be the language of one looking to the hills of Jerusalem - the seat of the worship of God - the place of His abode - as his refuge, and as the place from where only help could come. This last seems to me to be the most probable supposition; and thus the psalm represents the confidence and hope of a pious man (in respect to duty, danger, or trial) as derived from the God whom he worships - and the place where God has fixed his abode - the church where he manifests himself to people.

Adam Clarke's Commentary and Critical Notes on the Bible

Psalm 121 Introduction

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The resolution of a godly man, Psalm 121:1, Psalm 121:2. The safety and prosperity of such, as they and theirs shall be under the continual protection of God, Psalm 121:3-8.

This appears to be a prayer of the Jews in their captivity, who are solicitous for their restoration. It is in the form of a dialogue.

Psalm 121:1, Psalm 121:2. The person who worships God speaks the two first verses, "I will lift up mine eyes-my help cometh," - Psalm 121:1, Psalm 121:2.

Psalm 121:3. The ministering priest answers him, "He will not suffer thy foot to be moved." "He that keepeth thee will not slumber," Psalm 121:3.

To which the worshipper answers, that he knows that "he who keepeth Israel shall neither slumber nor sleep," Psalm 121:4; but he seems to express a doubt whether he shall be an object of the Divine attention.

Psalm 121:5 etc. The priest resumes; and, to the conclusion of the Psalm, gives him the most positive assurances of God's favor and protection.

John Gill's Exposition of the Bible

Psalm 121 Introduction

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INTRODUCTION TO Psalm 121

A Song of degrees. The inscription of the Syriac version is,

"one of the songs of ascent out of Babylon.''

Aben Ezra thinks it was composed on account of Israel, when in a siege and distress; or, adds he, on account of the children of our captivity; the present state of the Jews. Grotius is of opinion it was written by David, at the time of the battle with Absalom. Some take it to be a military psalm, proper for soldiers engaged with an enemy: others, that it is suitable for travellers when on a journey; and why not for persons also, when they commit themselves to God in the night watches, and about to take rest? And indeed it is suitable at all times; when the good man may, with the psalmist, expect divine help, and be secure of protection and preservation.

Ellicott's Commentary for English Readers

Psalm 121 Introduction

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CXXI.

This simple but exquisite little hymn of four fourline verses, dwells almost exclusively on the sleepless guardianship of His people by the (God who made the world. An implied contrast with the idols of the heathen, “peradventure sleeping,” while their votaries pray (1Kings 18:27), is felt in every verse. (See Note Psalm 121:1.) But it is only implied. The poet seems to want nothing to heighten his truthful confidence, neither vivid colouring nor elaborate imagery, nothing save the repetition again and again of the one word keep. (See Notes.) What a history were that, if it could be written, of the countless thousands of Christians who have been consoled in trouble or sickness by this psalm! Among others, it was read at the deathbed of Julius Hare. It is in this psalm that the steplike progression of the rhythm is most plainly marked.

Title.—The Hebrew, in many editions, presents a variation from the usual “song of degrees.” Here, “a song for the degrees”—a variation which has been claimed in support of two rival theories, since it favours equally the view which make these hymns pilgrim songs, and that which sees in them a reference to the actual steps leading up to the Temple.

Cambridge Bible for Schools and Colleges

Psalm 121 Introduction

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This exquisite Psalm, inspired by perfect trust in Jehovah’s guardianship of His people, was probably composed to be sung by pilgrims going up to the Feasts at Jerusalem, possibly at the point where they first caught sight of the goal of their journey (Psalm 121:1). We seem to hear in it the voices of the pilgrims encouraging one another with words of faith and hope, as they journeyed to Jerusalem, once more in the centre of national life and worship to realise the relation of Jehovah to Israel and to each individual Israelite as their guardian in all the vicissitudes of life. Though we cannot determine the precise manner in which it was sung, it is specially adapted for antiphonal singing, and gains in point and vividness if it is divided between different voices. It consists of four pairs of verses. In the first pair of verses, we may conjecture, one of the pilgrims (or a group of pilgrims) expressed his calm trust in Jehovah’s help. In the next pair of verses another singer or group of singers responded with words of prayer and assurance; and Psalm 121:5-8 may have been sung antiphonally, verse by verse, or in pairs of verses.

Psalms Глава 121 1

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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible

Ps 121:1-8.

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Ps 121:1-8.

God's guardian care of His people celebrated.

1. I will lift up mine eyes--expresses desire (compare

Ps 25:1),

mingled with expectation. The last clause, read as a question, is answered,

Barnes' Notes on the Bible

Psalm 121:1

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I will lift up mine eyes - Margin, "Shall I lift up mine eyes to the hills? Whence should my help come?" The expression would properly denote a condition where there was danger; when no help or aid was visible; and when the eyes were turned to the quarter from which help might be expected to come. What the danger was cannot now be ascertained.

Unto the hills - Hebrew, the mountains. To the quarter from where I look for assistance. This (as has been shown in the Introduction) may refer

(1) to the mountains from where one in danger expected help; or

(2) to heaven, considered as high, and as the abode of God; or

(3) to the hills on which Jerusalem was built, as the place where God dwelt, and from where aid was expected.

The third of these is the most probable. The first would be applicable to a state of war only, and the second is forced and unnatural. Adopting the third interpretation, the language is natural, and makes it proper to be used at all times, since it indicates a proper looking to God as he manifests himself to people, particularly in the church.

From whence cometh my help - A more literal rendering would be, "Whence cometh my help?" This accords best with the usage of the Hebrew word, and agrees well with the connection. It indicates a troubled and anxious state of mind - a mind that asks, Where shall I look for help? The answer is found in the following verse.