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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible

Robert Jamieson, A. R. Fausset, David Brown · 1871

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Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.

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Albert Barnes · 1834

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Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.

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Adam Clarke's Commentary and Critical Notes on the Bible

Adam Clarke · 1831

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John Gill's Exposition of the Bible

John Gill · 1763

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John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.

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Romans Глава 5 3

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Adam Clarke's Commentary and Critical Notes on the Bible

Romans 5:3

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And not only so - We are not only happy from being in this state of communion with our God, and the prospect of being eternally with him;

But we glory in tribulations also - All the sufferings we endure for the testimony of our Lord are so sanctified to us by his grace, that they become powerful instruments of increasing our happiness.

Tribulation worketh patience - Ὑπομονην, Endurance under trials, without sustaining loss or deterioration. It is a metaphor taken from refining metals. We do not speak thus from any sudden raptures, or extraordinary sensations we may have of spiritual joy: for we find that the tribulations through which we pass are the means of exercising and increasing our patience, our meek forbearance of injuries received, or persecutions experienced, on account of the Gospel.

John Gill's Exposition of the Bible

Romans 5:3

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And not only so, but we glory in tribulations also,.... The tribulations of the saints are many and various, through the hatred of the world, the temptations of Satan, their own corruptions; and are the will of their heavenly Father; what Christ has foretold, and they expect; and here particularly design such as are for Christ's sake, which being supported under, and carried through, they glory in: not that these are desirable in themselves, and to the flesh; but they glory in them as they are for Christ's sake, and in a good cause; as they are trials of grace, and of use for the exercise of it: and as they are in the exercise of grace, amidst these tribulations, and are comforted under them, and are helped to have regard to the heavenly glory. The ground of which glorying is, that these afflictions are the means of promoting patience, experience, and hope:

knowing this, that tribulation worketh patience; patience is a grace, of which God is the author; it is one of the fruits of the Spirit; the word of God is the means of its being first implanted; and afflictions are the means of promoting it, when they are sanctified; otherwise they produce impatience, murmurings, and repinings; there is great need of patience under them; and, by divine grace, they are the matter and occasion of exercising, and so of increasing it.

Matthew Poole's Annotations upon the Holy Bible

Romans 5:3

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We glory in tribulations also; as old soldiers do in their scars of honour: see Galatians 6:17 2 Corinthians 12:9-11. Believers do not only glory in their future happiness, but in their present sufferings and afflictions: yet not so much in affliction itself, as in the issue and fruitful effects thereof, of which he speaks in what follows.

Knowing, finding by experience, that tribulation worketh patience; not as if affliction of itself and in its own nature did this, for in many it hath a contrary operation; but God, who is the author and giver of patience, Romans 5:15, doth make use of it for this purpose; it is a means sanctified of God for the exercising, obtaining, and increasing thereof.

The Pulpit Commentary

Romans 5:3

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Verses 3-5. - And not only so, but we glory in tribulations (or, our tribulations) also: knowing that tribulation worketh patience; and patience, experience; and experience, hope: and hope maketh not ashamed; because the love of God is shed abroad in our hearts through the Holy Ghost which is given to us. The peace, the joy, the hope, that come of faith might be supposed unable to stand against the facts of this present life, in which, to those first believers, only peculiar tribulations might seem to follow from their faith. Not so, says the apostle; nay, their very tribulations tend to confirm our hope, and so even in them we also glory. For we perceive how they serve for our probation now: they test our endurance; and proved endurance increases hope. And this hope does not shame us in the end, as being baseless and without fulfilment; for our inward experience of the love of God assures us of the contrary, and keeps it ever alive. The word δοκιμὴ ("experience," Authorized Version) means properly "proof," and is so translated elsewhere. The idea is that tribulations test, and endurance under them proves, the genuineness of faith; and approved faithfulness strengthens hope (cf. Matthew 24:13; Mark 13:13, "He that endureth (ὑπομείνας, corresponding to ὑπομονὴν here) to the end, the same shall be saved "). By "the love of God" is meant rather God's love to us than ours to God. What follows in explanation requires this sense. Of course, it kindles answering love in ourselves (cf. "We love God, because he first loved us"); but the idea here is that of God's own love, the sense of which we experience, flooding our hearts with itself through the gift of the Holy Spirit. It may be observed that, though assurance of the fulfilment of our hope is here made to rest on inward feeling, yet this is legitimately convincing to those who do so feel. As in many other matters, so especially in religion, it is internal consciousness that carries the strongest conviction with it, and induces certitude. The verses that come next set forth the grounds of our sense of God's exceeding love to us.

Ellicott's Commentary for English Readers

Romans 5:3

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(3) But much more than this. The Christian’s glorying is not confined to the future; it embraces the present as well. It extends even to what would naturally be supposed to be the very opposite of a ground for glorying—to the persecutions that we have to undergo as Christians. (Comp. especially Matthew 5:10; Matthew 5:12, “Blessed are the persecuted;” 2Corinthians 11:30; 2Corinthians 12:9-10, “glorying in infirmities;” Acts 5:41, “rejoicing that they were counted worthy to suffer shame;” 1Peter 4:12-13; “think not the fiery trial strange, but rejoice.”) Attention has here been called to Bacon’s aphorism, “Prosperity is the blessing of the Old Testament, adversity of the New.” This is a very profound side of the Christian revelation.

(3, 4) A climax in which are put forward higher and higher grades of fortitude and constancy.

Cambridge Bible for Schools and Colleges

Romans 5:3

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  1. but we glory] For the present, St Paul puts the eternal future out of view again, in order that present grace may be better explained.—“We glory:”—same word as “rejoice” in Romans 5:2. Wonderful is the force of this repetition, in connexion with tribulation!

tribulations] Lit. the tribulations; “our troubles.” See Romans 8:35-39 for a noble example of such rejoicing. See too Matthew 5:11; Acts 5:41; Hebrews 10:34; 1 Peter 1:6-9; and esp. James 1:2-4.

patience] The patience of perseverance. See on Romans 2:7. “Tribulation” teaches the believer the possibility, and blessedness, of “patient continuance in well-doing.”

Vincent's Word Studies in the New Testament

Romans 5:3

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Tribulations

Sharp contrast of glory and tribulation. Tribulations has the article; the tribulations attaching to the condition of believers. Rev., our tribulations.

Patience (ὑπομονὴν)

See on 2 Peter 1:6; see on James 5:7.

Word Pictures in the New Testament

ROM 5:3

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But let us also rejoice in our tribulations (αλλα κα καυχωμεθα εν ταις θλιψεσιν). Present middle subjunctive of same verb as in verse Romans 5:2. Καυχωμα is more than "rejoice," rather "glory," "exult." These three volitive subjunctives (εχωμεν, καυχωμεθα, twice) hold up the high ideal for the Christian after, and because of, his being set right with God. It is one thing to submit to or endure tribulations without complaint, but it is another to find ground of glorying in the midst of them as Paul exhorts here.

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