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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible

Robert Jamieson, A. R. Fausset, David Brown · 1871

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Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.

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Barnes' Notes on the Bible

Albert Barnes · 1834

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Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.

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Adam Clarke's Commentary and Critical Notes on the Bible

Adam Clarke · 1831

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Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.

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John Gill's Exposition of the Bible

John Gill · 1763

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John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.

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Zechariah Глава 7 서론

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Matthew Henry's Complete Commentary

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We have done with the visions, but not with the revelations of this book; the prophet sees no more such signs as he had seen, but still "the word of the Lord came to him." In this chapter we have, I. A case of conscience proposed to the prophet by the children of the captivity concerning fasting, whether they should continue their solemn fasts which they had religiously observed during the seventy years of their captivity, Zec 7:1-3. II. The answer to this question, which is given in this and the next chapter; and this answer was given not all at once, but by piece-meal, and, it should seem, at several times, for here are four distinct discourses which have all of them reference to this case, each of them prefaced with "the word of the Lord came," Zec 4:8,8:1,18. The method of them is very observable. In this chapter, 1. The prophet sharply reproves them for the mismanagements of their fasts, Zec 7:4-7. 2. He exhorts them to reform their lives, which would be the best way of fasting, and to take heed of those sins which brought those judgments upon them which they kept these fasts in memory of, Zec 7:8-14. And then in the next chapter, having searched the wound, he binds it up, and heals it, with gracious assurances of great mercy God had yet in store for them, by which he would turn their fasts into feasts.

Adam Clarke's Commentary and Critical Notes on the Bible

Zechariah 7 Introduction

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Some Jews being sent from those who remained at Babylon to inquire of the priests and prophets at Jerusalem whether they were still bound to observe those fasts which had been appointed on occasion of the destruction of Jerusalem, and kept during the captivity, the prophet is commanded to take this opportunity of enforcing upon them the weightier matters of the law, judgment and mercy, that they might not incur such calamities as befell their fathers. He also intimates that in their former fasts they had regarded themselves more than God; and that they had rested too much on the performance of external rites, although the former prophets had largely insisted on the superior excellence of moral duties, Zechariah 7:1-14.

John Gill's Exposition of the Bible

Zechariah 7 Introduction

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INTRODUCTION TO Zechariah 7

This chapter treats concerning the nature and use of certain fasts kept by the Jews, on account of the destruction of the temple, and other things; and concerning the message of the former prophets to them, and the effects of it. The occasion of the former was an embassy sent by the Jews to the priests and prophets, to know whether they should continue the fast of the fifth month; upon which the prophet was sent by the Lord unto them. The time of the prophecy is noted, Zechariah 7:1. An account of the embassy is given, of the persons that were sent, and to whom, and upon what account, Zechariah 7:2. The answer of the Lord to it by the prophet, showing the usefulness of fasts to him, and putting them upon hearkening to his voice by the former prophets, when Jerusalem was in great prosperity, Zechariah 7:4 and then they are exhorted by him, in the ministry of the present prophet, to acts of righteousness, several species of which are mentioned; and which were the same they had been exhorted to by the former prophets, but had neglected, and hardened their hearts against all exhortations and instructions, Zechariah 7:8 and were the reason of their captivity and desolation, Zechariah 7:13.

Zechariah Глава 7 1

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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible

Zec 7:1-14.

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Zec 7:1-14.

II. DIDACTIC PART, SEVENTH AND EIGHTH CHAPTERS. OBEDIENCE, RATHER THAN FASTING, ENJOINED: ITS REWARD.

1. fourth year of . . . Darius--two years after the previous prophecies

(Zec 1:1,

&c.).

Chisleu--meaning "torpidity," the state in which nature is in November, answering to this month.

Barnes' Notes on the Bible

Zechariah 7:1

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In the fourth year of Darius - Two years after the series of visions, shown to him, and two years before the completion of the temple. Chisleu being December, it was the end of 518 b.c.

Adam Clarke's Commentary and Critical Notes on the Bible

Zechariah 7:1

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The fourth year of Ring Darius - Two years after they began to rebuild the temple, see Zechariah 1:1, A.M. 3486.

The ninth month, even in Chisleu - This answers to a part of our November and December. The names of the month appear only under and after the captivity.

John Gill's Exposition of the Bible

Zechariah 7:1

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And it came to pass, in the fourth year of King Darius,.... Near two years after the foundation of the temple was laid, Haggai 2:10 and near two years before it was finished, Ezra 6:15 when the work was going forward, and there was a great deal of reason to believe it would be completed:

that the word of the Lord came unto Zechariah, in the fourth day of the ninth month, even in Chisleu: which answers to part of our October, and part of November.

Matthew Poole's Annotations upon the Holy Bible

Zechariah 7:1

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The Jews having sent to inquire concerning the set fasts, Zechariah 7:1-3, Zechariah reproveth the hypocrisy of their fasts, Zechariah 7:4-7. They are exhorted by repentance to remove the cause of their calamity, Zechariah 7:8-14.

It came to pass; a most usual form of speech, introductory to what shall afterwards be spoken.

In the fourth year; when the Jews had now been two years in building the temple, and probably it was in good forwardness.

Of king Darius; son of Hystaspes, about A. M, 3487, as Arch. bishop Usher in his Annals.

In Chisleu; part of our November and December, when half the time of building the temple was spent.