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Joseph, hearing that his father was near death, took his two sons, Ephraim and Manasseh, and went to Goshen, to visit him, Genesis 48:1. Jacob strengthens himself to receive them, Genesis 48:2. Gives Joseph an account of God's appearing to him at Luz, and repeating the promise, Genesis 48:3, Genesis 48:4. Adopts Ephraim and Manasseh as his own sons, Genesis 48:5, Genesis 48:6. Mentions the death of Rachel at Ephrath, Genesis 48:7. He blesses Ephraim and Manasseh, preferring the former, who was the younger, to his elder brother, Genesis 48:8-17. Joseph, supposing his father had mistaken in giving the right of primogeniture to the youngest, endeavors to correct him, Genesis 48:18. Jacob shows that he did it designedly, prophecies much good concerning both; but sets Ephraim the youngest before Manasseh, Genesis 48:19, Genesis 48:20. Jacob speaks of his death, and predicts the return of his posterity from Egypt, Genesis 48:21. And gives Joseph a portion above his brethren, which he had taken from the Amorites, Genesis 48:22.

One told Joseph, Behold, thy father is sick - He was ill before, and Joseph knew it; but it appears that a messenger had been now dispatched to inform Joseph that his father was apparently at the point of death.

Israel strengthened himself, and sat upon the bed - He had been confined to his bed before, (see Genesis 47:31), and now, hearing that Joseph was come to see him, he made what efforts his little remaining strength would admit, to sit up in bed to receive his son. This verse proves that a bed, not a staff, is intended in the preceding chapter, Genesis 47:31.

God Almighty - אל שדי El Shaddai, the all-sufficient God, the Outpourer and Dispenser of mercies, (see Genesis 17:1), appeared to me at Luz, afterwards called Beth-El; see Genesis 28:13; Genesis 35:6, Genesis 35:9.

And now thy two sons, Ephraim and Manasseh - are mine - I now adopt them into my own family, and they shall have their place among my twelve sons, and be treated in every respect as those, and have an equal interest in all the spiritual and temporal blessings of the covenant.

Rachel died by me, etc. - Rachel was the wife of Jacob's choice, and the object of his unvarying affection; he loved her in life - he loves her in death: many waters cannot quench love, neither can the floods drown it. A match of a man's own making when guided by reason and religion, will necessarily be a happy one. When fathers and mothers make matches for their children, which are dictated by motives, not of affection, but merely of convenience, worldly gain, etc., etc., such matches are generally wretched; it is Leah in the place of Rachel to the end of life's pilgrimage.

Who are these? - At Genesis 48:10 it is said, that Jacob's eyes were dim for age, that he could not see - could not discern any object unless it were near him; therefore, though he saw Ephraim and Manasseh, yet he could not distinguish them till they were brought nigh unto him.

I had not thought to see thy face - There is much delicacy and much tenderness in these expressions. He feels himself now amply recompensed for his long grief and trouble on account of the supposed death of Joseph, in seeing not only himself but his two sons, whom God, by an especial act of favor, is about to add to the number of his own. Thus we find that as Reuben and Simeon were heads of two distinct tribes in Israel, so were Ephraim and Manasseh; because Jacob, in a sort of sacramental way, had adopted them with equal privileges to those of his own sons.