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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible

Robert Jamieson, A. R. Fausset, David Brown · 1871

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Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.

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Barnes' Notes on the Bible

Albert Barnes · 1834

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Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.

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Adam Clarke's Commentary and Critical Notes on the Bible

Adam Clarke · 1831

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Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.

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John Gill's Exposition of the Bible

John Gill · 1763

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John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.

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Genesis Глава 50 17

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Adam Clarke's Commentary and Critical Notes on the Bible

Genesis 50:17

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English

The servants of the God of thy father - These words were wonderfully well chosen, and spoken in the most forcible manner to Joseph's piety and filial affection. No wonder then that he wept when they spake to him.

Английский оригинал

The servants of the God of thy father - These words were wonderfully well chosen, and spoken in the most forcible manner to Joseph's piety and filial affection. No wonder then that he wept when they spake to him.

John Gill's Exposition of the Bible

Genesis 50:17

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English

So shall ye say unto Joseph, forgive, I pray thee now, the trespass of thy brethren, and their sin,.... Their very great sin, and therefore more words than one are used to express it: unless this repetition should be intended, and signifies that their crime was a trespass against God, and a sin against their brother; and however they are directed to ask forgiveness for it, and urge the relation they stood in to Joseph, in order to obtain it, which they were ready to acknowledge as a very great evil, and of which they repented: and now, we pray thee, forgive the trespass of the servants of the God of thy father; they urge not only the common relation they stood in to Jacob, but what they stood in to the God of Jacob, being his servants, his worshippers, as Joseph also was; and therefore, being his brethren not only in nature but in religion and grace, they hoped he would forgive their trespass: and Joseph wept when they spake unto him; by their messenger; being troubled that they should be in such anxiety and distress of mind, which he had a fellow feeling with, and that they should have no better opinion of him, but entertain such distrust of him, notwithstanding all the kindness he had shown them, as to imagine that he should ever deal hardly with them for their former ill usage of him, which was forgiven and forgotten by him long ago.

Английский оригинал

So shall ye say unto Joseph, forgive, I pray thee now, the trespass of thy brethren, and their sin,.... Their very great sin, and therefore more words than one are used to express it: unless this repetition should be intended, and signifies that their crime was a trespass against God, and a sin against their brother; and however they are directed to ask forgiveness for it, and urge the relation they stood in to Joseph, in order to obtain it, which they were ready to acknowledge as a very great evil, and of which they repented: and now, we pray thee, forgive the trespass of the servants of the God of thy father; they urge not only the common relation they stood in to Jacob, but what they stood in to the God of Jacob, being his servants, his worshippers, as Joseph also was; and therefore, being his brethren not only in nature but in religion and grace, they hoped he would forgive their trespass: and Joseph wept when they spake unto him; by their messenger; being troubled that they should be in such anxiety and distress of mind, which he had a fellow feeling with, and that they should have no better opinion of him, but entertain such distrust of him, notwithstanding all the kindness he had shown them, as to imagine that he should ever deal hardly with them for their former ill usage of him, which was forgiven and forgotten by him long ago.

Matthew Poole's Annotations upon the Holy Bible

Genesis 50:17

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English

The God of thy father, for whose sake pardon those that join with thee in his worship.

Joseph wept; partly in compassion to their fear and trouble; and partly because they still retained a diffidence in his kindness, after all his great and real demonstrations of it.

Английский оригинал

The God of thy father, for whose sake pardon those that join with thee in his worship.

Joseph wept; partly in compassion to their fear and trouble; and partly because they still retained a diffidence in his kindness, after all his great and real demonstrations of it.

Cambridge Bible for Schools and Colleges

Genesis 50:17

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English

  1. the God of thy father] Cf. Genesis 49:26. They call themselves “the servants of the God of thy father,” as if it constituted a stronger appeal than “the sons of thy father.” They and Joseph serve one God.

Joseph wept] Cf. note on Genesis 45:1.

Английский оригинал

  1. the God of thy father] Cf. Genesis 49:26. They call themselves “the servants of the God of thy father,” as if it constituted a stronger appeal than “the sons of thy father.” They and Joseph serve one God.

Joseph wept] Cf. note on Genesis 45:1.

Benson's Commentary of the Old and New Testaments

Genesis 50:17

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English

Genesis 50:17. Forgive the trespass of the servants of the God of thy father — Not only children of the same Jacob, but worshippers of the same Jehovah. Though we must be ready to forgive all that injure us, yet we must especially take heed of bearing malice toward any that are the servants of the God of our father; those we should always treat with a peculiar tenderness, for we and they have the same Master. He wept when they spake to him — These were tears of sorrow for their suspicion of him, and tears of tenderness upon their submission.

Английский оригинал

Genesis 50:17. Forgive the trespass of the servants of the God of thy father — Not only children of the same Jacob, but worshippers of the same Jehovah. Though we must be ready to forgive all that injure us, yet we must especially take heed of bearing malice toward any that are the servants of the God of our father; those we should always treat with a peculiar tenderness, for we and they have the same Master. He wept when they spake to him — These were tears of sorrow for their suspicion of him, and tears of tenderness upon their submission.

Coke's Commentary on the Holy Bible

GEN 50:17

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English

Genesis 50:17. And now, we pray thee, forgive the trespass of the servants of the God of thy father— What a conjuration of pardon, says Bishop Hall, was this! What wound could be either so deep, or so festered, that this plaster could not cure? They say not the sons of thy father; for they knew Jacob was dead, and they had degenerated; but the servants of thy father's God: how much stronger are the bonds of religion than of nature? If Joseph had been rancorous, this deprecation had charmed him; but now it resolves him into tears! They are not so ready to acknowledge their old offence as he to protest his love; and if he chide them for any thing, it is for that they thought they needed to entreat him; since they might have known it could not stand with the fellow-servant of their father's God, to harbour maliciousness, or to purpose revenge.

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Английский оригинал

Genesis 50:17. And now, we pray thee, forgive the trespass of the servants of the God of thy father— What a conjuration of pardon, says Bishop Hall, was this! What wound could be either so deep, or so festered, that this plaster could not cure? They say not the sons of thy father; for they knew Jacob was dead, and they had degenerated; but the servants of thy father's God: how much stronger are the bonds of religion than of nature? If Joseph had been rancorous, this deprecation had charmed him; but now it resolves him into tears! They are not so ready to acknowledge their old offence as he to protest his love; and if he chide them for any thing, it is for that they thought they needed to entreat him; since they might have known it could not stand with the fellow-servant of their father's God, to harbour maliciousness, or to purpose revenge.

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Trapp's Complete Commentary

GEN 50:17

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English

So shall ye say unto Joseph, Forgive, I pray thee now, the trespass of thy brethren, and their sin; for they did unto thee evil: and now, we pray thee, forgive the trespass of the servants of the God of thy father. And Joseph wept when they spake unto him.

Forgive, I pray thee now. — In this case a man is bound, not only to let fall all wrath and desire of revenge, but to make a solemn profession of hearty forgiveness. Luke 17:4 If the wrongdoer say, "I repent," you must say, "I forgive," as ever you hope to be forgiven of God. Our Saviour Luke 11:4 seems to make our forgiving our trespassers the intervenient cause - that which they call, sine qua non - of God’s forgiving us. Mark this, lest we be constrained to do, as Latimer reports of some in his days, that being not willing to forgive their enemies, would not say their pater noster, lest they should therein curse themselves, but instead thereof, took their lady psalter in hand, because they were persuaded that, by that they might obtain forgiveness of favour [ ex gratis ] without the putting of so hard a condition as forgiveness of their enemies.

For they did unto thee evil. — Joseph had long ago seen their sorrow; never, till now, heard their confession, and is abundantly satisfied. Think the same of God. Do but confess, and he must forgive, upon his faithfulness. 1 John 1:9 In the courts of men, it is the safest plea, saith Quintilian, to cry, Non feci; not so here. "Take away the iniquity of thy servant," saith David and to prove himself so, he adds, "For I have done foolishly." 2 Samuel 24:10 Acknowledge the debt, and God will forthwith cross the book.

Forgive the trespass of the servants of the God, … — Nothing should more persuade to unity than religion. Ephesians 4:3-5 Others may cleave together, as the clay in Nebuchadnezzar’s image, but the saints only incorporate into each other.

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Английский оригинал

So shall ye say unto Joseph, Forgive, I pray thee now, the trespass of thy brethren, and their sin; for they did unto thee evil: and now, we pray thee, forgive the trespass of the servants of the God of thy father. And Joseph wept when they spake unto him.

Forgive, I pray thee now. — In this case a man is bound, not only to let fall all wrath and desire of revenge, but to make a solemn profession of hearty forgiveness. Luke 17:4 If the wrongdoer say, "I repent," you must say, "I forgive," as ever you hope to be forgiven of God. Our Saviour Luke 11:4 seems to make our forgiving our trespassers the intervenient cause - that which they call, sine qua non - of God’s forgiving us. Mark this, lest we be constrained to do, as Latimer reports of some in his days, that being not willing to forgive their enemies, would not say their pater noster, lest they should therein curse themselves, but instead thereof, took their lady psalter in hand, because they were persuaded that, by that they might obtain forgiveness of favour [ ex gratis ] without the putting of so hard a condition as forgiveness of their enemies.

For they did unto thee evil. — Joseph had long ago seen their sorrow; never, till now, heard their confession, and is abundantly satisfied. Think the same of God. Do but confess, and he must forgive, upon his faithfulness. 1 John 1:9 In the courts of men, it is the safest plea, saith Quintilian, to cry, Non feci; not so here. "Take away the iniquity of thy servant," saith David and to prove himself so, he adds, "For I have done foolishly." 2 Samuel 24:10 Acknowledge the debt, and God will forthwith cross the book.

Forgive the trespass of the servants of the God, … — Nothing should more persuade to unity than religion. Ephesians 4:3-5 Others may cleave together, as the clay in Nebuchadnezzar’s image, but the saints only incorporate into each other.

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Genesis Глава 50 18

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John Gill's Exposition of the Bible

Genesis 50:18

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English

And his brethren also went,.... The messengers being returned to them, and acquainting them with what Joseph had said, they took courage and went from Goshen to Joseph's house or palace, be it where it may: and fell down before his face; in an humble suppliant manner: and they said, behold, we be thy servants; they were content to be so, would he but forgive their sin, and not resent their ill behaviour to him; thus they further fulfilled his dream of the eleven stars making obeisance to him, Gen 37:9.

Английский оригинал

And his brethren also went,.... The messengers being returned to them, and acquainting them with what Joseph had said, they took courage and went from Goshen to Joseph's house or palace, be it where it may: and fell down before his face; in an humble suppliant manner: and they said, behold, we be thy servants; they were content to be so, would he but forgive their sin, and not resent their ill behaviour to him; thus they further fulfilled his dream of the eleven stars making obeisance to him, Gen 37:9.