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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible

Robert Jamieson, A. R. Fausset, David Brown · 1871

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Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.

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Barnes' Notes on the Bible

Albert Barnes · 1834

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Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.

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Adam Clarke's Commentary and Critical Notes on the Bible

Adam Clarke · 1831

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Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.

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John Gill's Exposition of the Bible

John Gill · 1763

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John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.

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Genesis Глава 50 23

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Ellicott's Commentary for English Readers

Genesis 50:23

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English

(23) The third generation.—These would be Joseph’s great-grandchildren. Thus Eran, son of Shuthelah, son of Ephraim, was to be born in Joseph’s lifetime (Numbers 26:35-36).

Were brought up . . . —Heb., were born upon Joseph’s knees, that is, were adopted by him. (See Note on Genesis 30:3.) They would not form tribes, as this prerogative was reserved for the sons of Jacob (Genesis 48:5), but they would count as Joseph’s sons (Genesis 48:6), and form “families.”

Английский оригинал

(23) The third generation.—These would be Joseph’s great-grandchildren. Thus Eran, son of Shuthelah, son of Ephraim, was to be born in Joseph’s lifetime (Numbers 26:35-36).

Were brought up . . . —Heb., were born upon Joseph’s knees, that is, were adopted by him. (See Note on Genesis 30:3.) They would not form tribes, as this prerogative was reserved for the sons of Jacob (Genesis 48:5), but they would count as Joseph’s sons (Genesis 48:6), and form “families.”

Cambridge Bible for Schools and Colleges

Genesis 50:23

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  1. of the third generation] Ephraim’s children “of the third generation” might mean his great-grandchildren; cf. Exodus 34:7. But in Exodus 20:5, Numbers 14:18, the third generation are the grandchildren, the grandparents being reckoned as the first. If this way of reckoning be here followed, Ephraim represents the first generation, and his grandchildren the third. This is also favoured by the next clause, which mentions Manasseh’s grand-children. Joseph, therefore, lived to see his great-grandchildren. On this token of blessing, see Psalm 128:6; Proverbs 13:22; Proverbs 17:6.

Machir] The name of one of the leading branches of the tribe of Manasseh; cf. Numbers 32:39; Deuteronomy 3:15; Joshua 13:31; Joshua 17:1; 1 Chronicles 7:14. From these passages it appears that the family of Machir occupied Gilead: while in Jdg 5:14 Machir takes rank with the tribes of Israel.

upon Joseph’s knees] A phrase denoting that Joseph, as head of the family, acknowledged and adopted the children. See note on Genesis 30:3, and cf. Job 3:12, Isaiah 66:12, and Homer, Od. xix. 401.

Английский оригинал

  1. of the third generation] Ephraim’s children “of the third generation” might mean his great-grandchildren; cf. Exodus 34:7. But in Exodus 20:5, Numbers 14:18, the third generation are the grandchildren, the grandparents being reckoned as the first. If this way of reckoning be here followed, Ephraim represents the first generation, and his grandchildren the third. This is also favoured by the next clause, which mentions Manasseh’s grand-children. Joseph, therefore, lived to see his great-grandchildren. On this token of blessing, see Psalm 128:6; Proverbs 13:22; Proverbs 17:6.

Machir] The name of one of the leading branches of the tribe of Manasseh; cf. Numbers 32:39; Deuteronomy 3:15; Joshua 13:31; Joshua 17:1; 1 Chronicles 7:14. From these passages it appears that the family of Machir occupied Gilead: while in Jdg 5:14 Machir takes rank with the tribes of Israel.

upon Joseph’s knees] A phrase denoting that Joseph, as head of the family, acknowledged and adopted the children. See note on Genesis 30:3, and cf. Job 3:12, Isaiah 66:12, and Homer, Od. xix. 401.

Trapp's Complete Commentary

GEN 50:23

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English

And Joseph saw Ephraim’s children of the third [generation]: the children also of Machir the son of Manasseh were brought up upon Joseph’s knees.

Brought up upon Joseph’s knees. — Who with great joy danced and dandled them. So God is said to do his people, Deuteronomy 33:3 as some understand it. Pedibus suis inservit. Metaph. a parentibus qui filiolos suos quos charos habent, sic tractant. - Cartw., Hist. Christi. Sic Shindler. Buxtorf.

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Английский оригинал

And Joseph saw Ephraim’s children of the third [generation]: the children also of Machir the son of Manasseh were brought up upon Joseph’s knees.

Brought up upon Joseph’s knees. — Who with great joy danced and dandled them. So God is said to do his people, Deuteronomy 33:3 as some understand it. Pedibus suis inservit. Metaph. a parentibus qui filiolos suos quos charos habent, sic tractant. - Cartw., Hist. Christi. Sic Shindler. Buxtorf.

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Genesis Глава 50 24

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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible

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24. Joseph said unto his brethren, I die--The national feelings of the Egyptians would have been opposed to his burial in Canaan; but he gave the strongest proof of the strength of his faith and full assurance of the promises, by "the commandment concerning his bones"

[Heb 11:22].

Английский оригинал

24. Joseph said unto his brethren, I die--The national feelings of the Egyptians would have been opposed to his burial in Canaan; but he gave the strongest proof of the strength of his faith and full assurance of the promises, by "the commandment concerning his bones"

[Heb 11:22].

Adam Clarke's Commentary and Critical Notes on the Bible

Genesis 50:24

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English

Joseph said - I die - That is, I am dying; and God will surely visit you - he will yet again give you, in the time when it shall be essentially necessary, the most signal proof of his unbounded love towards the seed of Jacob.

And bring you out of this land - Though ye have here every thing that can render life comfortable, yet this is not the typical land, the land given by covenant, the land which represents the rest that remains for the people of God.

Английский оригинал

Joseph said - I die - That is, I am dying; and God will surely visit you - he will yet again give you, in the time when it shall be essentially necessary, the most signal proof of his unbounded love towards the seed of Jacob.

And bring you out of this land - Though ye have here every thing that can render life comfortable, yet this is not the typical land, the land given by covenant, the land which represents the rest that remains for the people of God.

John Gill's Exposition of the Bible

Genesis 50:24

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And Joseph said unto his brethren, I die,.... Some time before his death he called them together, and observed to them, that he expected to die in a little time, as all must: and God will surely visit you; not in a way of wrath and vindictive justice, as he sometimes does, but in a way of love, grace, and mercy: and bring you out of this land; the land of Egypt, in which they then dwelt: unto the land which he sware to Abraham, to Isaac, and to Jacob; meaning the land of Canaan, which he swore to those patriarchs that he would give to their posterity.

Английский оригинал

And Joseph said unto his brethren, I die,.... Some time before his death he called them together, and observed to them, that he expected to die in a little time, as all must: and God will surely visit you; not in a way of wrath and vindictive justice, as he sometimes does, but in a way of love, grace, and mercy: and bring you out of this land; the land of Egypt, in which they then dwelt: unto the land which he sware to Abraham, to Isaac, and to Jacob; meaning the land of Canaan, which he swore to those patriarchs that he would give to their posterity.

Matthew Poole's Annotations upon the Holy Bible

Genesis 50:24

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God will surely visit you, i.e. deliver you out of this place, where I foresee you will be hardly used after my decease; or, fulfil his promised kindness to you, as that word is used, Genesis 21:1 Exodus 4:31. There is a double visitation oft mentioned in Scripture; the one of grace and mercy, which is here meant; the other of justice and anger, as elsewhere.

Английский оригинал

God will surely visit you, i.e. deliver you out of this place, where I foresee you will be hardly used after my decease; or, fulfil his promised kindness to you, as that word is used, Genesis 21:1 Exodus 4:31. There is a double visitation oft mentioned in Scripture; the one of grace and mercy, which is here meant; the other of justice and anger, as elsewhere.

The Pulpit Commentary

Genesis 50:24

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Verses 24, 25. - And Joseph said unto his brethren, I die: and God (Elohim) will surely visit you, - literally, visiting will visit you, according to his promise (Genesis 46:4) - and bring you out of this land unto the land which he swore to Abraham, to Isaac, and to Jacob. And Joseph took an oath of the children of Israel, - as his father had done of him (Genesis 47:31), - saying, God will surely visit you, and ye shall carry up my bones from hence. The writer to the Hebrews (Genesis 11:22) refers to this as a signal instance of faith on the part of Joseph.

Английский оригинал

Verses 24, 25. - And Joseph said unto his brethren, I die: and God (Elohim) will surely visit you, - literally, visiting will visit you, according to his promise (Genesis 46:4) - and bring you out of this land unto the land which he swore to Abraham, to Isaac, and to Jacob. And Joseph took an oath of the children of Israel, - as his father had done of him (Genesis 47:31), - saying, God will surely visit you, and ye shall carry up my bones from hence. The writer to the Hebrews (Genesis 11:22) refers to this as a signal instance of faith on the part of Joseph.