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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible

Robert Jamieson, A. R. Fausset, David Brown · 1871

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Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.

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Barnes' Notes on the Bible

Albert Barnes · 1834

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Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.

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Adam Clarke's Commentary and Critical Notes on the Bible

Adam Clarke · 1831

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John Gill's Exposition of the Bible

John Gill · 1763

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John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.

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Genesis Глава 50 26

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The Pulpit Commentary

Genesis 50:26

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English

Verse 26. - So Joseph died, being an hundred and ten years old (literally, a son of a hundred and ten years), and they (i.e. the children of Israel) embalmed him (vide on ver. 2), and he was put in a coffin (or chest, i.e. a mummy case, which was commonly constructed of sycamore wood) in Egypt, where he remained for a period of 360 years, until the time of the Exodus, when, according to the engagement now given, his remains were carried up to Canaan, and solemnly deposited in the sepulcher of Shechem (Joshua 24:32).

Английский оригинал

Verse 26. - So Joseph died, being an hundred and ten years old (literally, a son of a hundred and ten years), and they (i.e. the children of Israel) embalmed him (vide on ver. 2), and he was put in a coffin (or chest, i.e. a mummy case, which was commonly constructed of sycamore wood) in Egypt, where he remained for a period of 360 years, until the time of the Exodus, when, according to the engagement now given, his remains were carried up to Canaan, and solemnly deposited in the sepulcher of Shechem (Joshua 24:32).

Ellicott's Commentary for English Readers

Genesis 50:26

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(26) A coffin.—The word means a case or chest of wood. The mummy-cases were generally of sycamore-wood. As it would not be possible for the Israelites, now that their great protector was no more, to go with a military escort to Hebron to bury him, Joseph orders that his embalmed body should be placed in some part of Goshen, whence it would be easy to remove it when the time of deliverance had arrived. And his wish was fulfilled; for “Moses took the bones of Joseph with him” (Exodus 13:19), and Joshua buried them in Shechem, in the piece of ground which Jacob had given to him (Joshua 24:32).

With the death of Joseph ends the preparation for the formation of a chosen race. Summoned from a remote city upon the Persian Gulf to Palestine, Abraham had wandered there as a stranger, and Isaac and Jacob had followed in his steps. But in Palestine the race could never have multiplied largely; for there were races already there too powerful to permit of their rapid increase. Abraham and Lot, Esau and Jacob had been compelled to separate; but now, under Joseph, they had been placed in a large, fertile, and well-nigh uninhabited region. The few who dwelt there were, as far as we can judge, of the Semitic stock, and whatever immigrants came from time to time were also of the same race, and were soon enrolled in the “taf” of some noble or chief. And thus all was ready for their growth into a nation; and when we next read of them they had multiplied into a people so vast that Egypt was afraid of them.

Английский оригинал

(26) A coffin.—The word means a case or chest of wood. The mummy-cases were generally of sycamore-wood. As it would not be possible for the Israelites, now that their great protector was no more, to go with a military escort to Hebron to bury him, Joseph orders that his embalmed body should be placed in some part of Goshen, whence it would be easy to remove it when the time of deliverance had arrived. And his wish was fulfilled; for “Moses took the bones of Joseph with him” (Exodus 13:19), and Joshua buried them in Shechem, in the piece of ground which Jacob had given to him (Joshua 24:32).

With the death of Joseph ends the preparation for the formation of a chosen race. Summoned from a remote city upon the Persian Gulf to Palestine, Abraham had wandered there as a stranger, and Isaac and Jacob had followed in his steps. But in Palestine the race could never have multiplied largely; for there were races already there too powerful to permit of their rapid increase. Abraham and Lot, Esau and Jacob had been compelled to separate; but now, under Joseph, they had been placed in a large, fertile, and well-nigh uninhabited region. The few who dwelt there were, as far as we can judge, of the Semitic stock, and whatever immigrants came from time to time were also of the same race, and were soon enrolled in the “taf” of some noble or chief. And thus all was ready for their growth into a nation; and when we next read of them they had multiplied into a people so vast that Egypt was afraid of them.

Cambridge Bible for Schools and Colleges

Genesis 50:26

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English

  1. they embalmed him] See Genesis 50:2. Lat. conditus aromatibus.

in a coffin] LXX ἐν τῇ σορῷ; Lat. in loculo. The Hebrew word ârôn is the same as that rendered “ark” (of the covenant). Here it undoubtedly means the mummy case, or sarcophagus, in which the body, having been embalmed, was deposited. Joseph’s mummy was carried up out of Egypt by Moses, Exodus 13:19.

The peaceful death of Joseph and the preparation of his body for removal to Canaan close the Narrative of the Patriarchs.

Английский оригинал

  1. they embalmed him] See Genesis 50:2. Lat. conditus aromatibus.

in a coffin] LXX ἐν τῇ σορῷ; Lat. in loculo. The Hebrew word ârôn is the same as that rendered “ark” (of the covenant). Here it undoubtedly means the mummy case, or sarcophagus, in which the body, having been embalmed, was deposited. Joseph’s mummy was carried up out of Egypt by Moses, Exodus 13:19.

The peaceful death of Joseph and the preparation of his body for removal to Canaan close the Narrative of the Patriarchs.

Benson's Commentary of the Old and New Testaments

Genesis 50:26

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English

Genesis 50:26. Joseph died, being a hundred and ten years old — So for about thirteen years of affliction he enjoyed eighty years of honour, and as much happiness as earth could afford him. He was put in a coffin in Egypt — But not buried till his children had received their inheritance in Canaan, Joshua 24:32. If the soul do but return to its rest with God, the matter is not great, though the deserted body find not at all, or not quickly, its rest in the grave. Yet care ought to be taken of the dead bodies of the saints, in the belief of their resurrection; for there is a covenant with the dust which shall be remembered, and a commandment given concerning the bones.

Английский оригинал

Genesis 50:26. Joseph died, being a hundred and ten years old — So for about thirteen years of affliction he enjoyed eighty years of honour, and as much happiness as earth could afford him. He was put in a coffin in Egypt — But not buried till his children had received their inheritance in Canaan, Joshua 24:32. If the soul do but return to its rest with God, the matter is not great, though the deserted body find not at all, or not quickly, its rest in the grave. Yet care ought to be taken of the dead bodies of the saints, in the belief of their resurrection; for there is a covenant with the dust which shall be remembered, and a commandment given concerning the bones.

MacLaren's Expositions of Holy Scripture

A Coffin In Egypt

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English

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