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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible

Robert Jamieson, A. R. Fausset, David Brown · 1871

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Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.

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Barnes' Notes on the Bible

Albert Barnes · 1834

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Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.

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Adam Clarke's Commentary and Critical Notes on the Bible

Adam Clarke · 1831

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Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.

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John Gill's Exposition of the Bible

John Gill · 1763

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John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.

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Genesis Глава 1 11

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Benson's Commentary of the Old and New Testaments

Genesis 1:11

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English

Genesis 1:11-12. Let the earth bring forth grass — Here we rise to organized and vegetative bodies. Thus, before God formed any living creature to abide upon the earth, he wisely provided for its sustenance. The herb yielding, seed, whose seed is in itself; that is, in some part of itself: either in the root, or branch, or bud, or fruit; which is sufficient in itself for the propagation of its kind, from generation to generation, as long as the world shall endure, without any new creation. How astonishing the wisdom and power that could effect this! O God! how wonderful art thou in counsel, and how excellent in working! God saw that it was good — “This clause is so often added,” says Pool, “to show that all the disorders, evil, and hurtful qualities that are now in the creatures, are not to be imputed to God, who made all of them good, but to man’s sin, which hath corrupted their nature and perverted their use.”

Английский оригинал

Genesis 1:11-12. Let the earth bring forth grass — Here we rise to organized and vegetative bodies. Thus, before God formed any living creature to abide upon the earth, he wisely provided for its sustenance. The herb yielding, seed, whose seed is in itself; that is, in some part of itself: either in the root, or branch, or bud, or fruit; which is sufficient in itself for the propagation of its kind, from generation to generation, as long as the world shall endure, without any new creation. How astonishing the wisdom and power that could effect this! O God! how wonderful art thou in counsel, and how excellent in working! God saw that it was good — “This clause is so often added,” says Pool, “to show that all the disorders, evil, and hurtful qualities that are now in the creatures, are not to be imputed to God, who made all of them good, but to man’s sin, which hath corrupted their nature and perverted their use.”

Coke's Commentary on the Holy Bible

GEN 1:11

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English

Genesis 1:11. And God said, Let the earth bring forth grass, &c.— The elements being formed, the sea collected to its proper place, and the surface of the earth appearing, the next act of Divine Power was to clothe that surface with the beautiful furniture which we now behold upon it. Accordingly he gave his almighty fiat; and the grass, that which springs up annually without sowing; the herbs, all plants, corn, &c. which are sown; and the trees, in their lovely verdure, and amazing variety, were produced.

The seeds, or first principles of all the vegetables, were very probably formed with the first chaotic atoms or principles of all things; and we must believe that they arose to absolute maturity and perfection, by the immediate interposition of the Divine Power: nor can it fail to inspire us with the highest idea of the Supreme Mind, when we reflect on the infinite variety, beauty, and regularity of this part of the creation, every individual herb and flower of which must necessarily have been planned and formed by his wisdom, before it was brought to being and perfection.

Whose seed is in itself— The learned Michaelis observes, that the Syriac version has it, whose plant is in itself; which is strictly philosophical; as the best naturalists have incontestibly proved that the seeds of plants contain the perfect draught, in miniature—all the parts and members of the mature and complete plant. And thus it is also in the animal creation. And as no plants can be produced without seed, we here see, by God's wisdom, the origin of all the plants, &c. upon the earth; which from the first have been continued, by means of this original provision of seed. But, as Abarbanel observes, the production of plants, in the beginning, differed from their production ever since, in these two things: 1st, That they have sprung ever since, out of their seed, either sown by us, or falling from them: whereas, in the beginning, they were brought out of the earth, with their seed in them, to propagate them ever after. 2nd, That they need now, as they have ever done since the first creation, the influence of the sun to make them germinate. But then they sprung forth, in perfection, by the immediate power of God, before there was any sun.

Hence we may observe, that God must have the glory of all the benefit we receive, as indeed from every thing, so particularly from the products of the earth. And if we have through grace an interest in him who is the Fountain, we may rejoice in him, when the streams are dried up, and the fig-tree doth not blossom.

return to '

Английский оригинал

Genesis 1:11. And God said, Let the earth bring forth grass, &c.— The elements being formed, the sea collected to its proper place, and the surface of the earth appearing, the next act of Divine Power was to clothe that surface with the beautiful furniture which we now behold upon it. Accordingly he gave his almighty fiat; and the grass, that which springs up annually without sowing; the herbs, all plants, corn, &c. which are sown; and the trees, in their lovely verdure, and amazing variety, were produced.

The seeds, or first principles of all the vegetables, were very probably formed with the first chaotic atoms or principles of all things; and we must believe that they arose to absolute maturity and perfection, by the immediate interposition of the Divine Power: nor can it fail to inspire us with the highest idea of the Supreme Mind, when we reflect on the infinite variety, beauty, and regularity of this part of the creation, every individual herb and flower of which must necessarily have been planned and formed by his wisdom, before it was brought to being and perfection.

Whose seed is in itself— The learned Michaelis observes, that the Syriac version has it, whose plant is in itself; which is strictly philosophical; as the best naturalists have incontestibly proved that the seeds of plants contain the perfect draught, in miniature—all the parts and members of the mature and complete plant. And thus it is also in the animal creation. And as no plants can be produced without seed, we here see, by God's wisdom, the origin of all the plants, &c. upon the earth; which from the first have been continued, by means of this original provision of seed. But, as Abarbanel observes, the production of plants, in the beginning, differed from their production ever since, in these two things: 1st, That they have sprung ever since, out of their seed, either sown by us, or falling from them: whereas, in the beginning, they were brought out of the earth, with their seed in them, to propagate them ever after. 2nd, That they need now, as they have ever done since the first creation, the influence of the sun to make them germinate. But then they sprung forth, in perfection, by the immediate power of God, before there was any sun.

Hence we may observe, that God must have the glory of all the benefit we receive, as indeed from every thing, so particularly from the products of the earth. And if we have through grace an interest in him who is the Fountain, we may rejoice in him, when the streams are dried up, and the fig-tree doth not blossom.

return to '

Trapp's Complete Commentary

GEN 1:11

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English

And God said, Let the earth bring forth grass, the herb yielding seed, [and] the fruit tree yielding fruit after his kind, whose seed [is] in itself, upon the earth: and it was so.

Ver. 11,12. Let the earth bring forth, … — "Grass for the cattle, and herb for the use of man" Psalms 104:14 and both these before either man or beast were created. He made meat before mouths. He fills for us two bottles of milk before we come into the world. Herbs and other creatures we have still to eat and to enjoy. ad esum et ad usum Our land flows not with "milk" only, for necessity; but with "honey" too, for delight. Nature, amidst all, is content with a little; grace, with less. Sing we merrily with him Georg. Farbric. Chemnicensis

Hoc mihi pro certo, quod vitam qui dedit, idem

Et velit et possit suppeditare eibum.

This to me, for certain, because he who gave life, the same

And he wishes and is able to supply needs.

return to '

Английский оригинал

And God said, Let the earth bring forth grass, the herb yielding seed, [and] the fruit tree yielding fruit after his kind, whose seed [is] in itself, upon the earth: and it was so.

Ver. 11,12. Let the earth bring forth, … — "Grass for the cattle, and herb for the use of man" Psalms 104:14 and both these before either man or beast were created. He made meat before mouths. He fills for us two bottles of milk before we come into the world. Herbs and other creatures we have still to eat and to enjoy. ad esum et ad usum Our land flows not with "milk" only, for necessity; but with "honey" too, for delight. Nature, amidst all, is content with a little; grace, with less. Sing we merrily with him Georg. Farbric. Chemnicensis

Hoc mihi pro certo, quod vitam qui dedit, idem

Et velit et possit suppeditare eibum.

This to me, for certain, because he who gave life, the same

And he wishes and is able to supply needs.

return to '

Genesis Глава 1 11-13

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Calvin's Commentaries

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Genesis Глава 1 12

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Barnes' Notes on the Bible

Genesis 1:12

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English

Here the fulfillment of the divine command is detailed, after being summed up in the words "it was so," at the close of the previous verse. This seems to arise from the nature of growth, which has a commencement, indeed, but goes on without ceasing in a progressive development. It appears from the text that the full plants, and not the seeds, germs, or roots, were created. The land sent forth grass, herb, tree, each in its fully developed form. This was absolutely necessary, if man and the land animals were to be sustained by grasses, seeds, and fruits.

Thus, the land begins to assume the form of beauty and fertility. Its bare and rough soil is set with the germs of an incipient verdure. It has already ceased to be "a waste." And now, at the end of this third day, let us pause to review the natural order in which everything has been thus far done. It was necessary to produce light in the first place, because without this potent element water could not pass into vapor, and rise on the wings of the buoyant air into the region above the expanse. The atmosphere must in the next place be reduced to order, and charged with its treasures of vapor, before the plants could commence the process of growth, even though stimulated by the influence of light and heat. Again, the waters must be withdrawn from a portion of the solid surface before the plants could be placed in the ground, so as to have the full benefit of the light, air, and vapor in enabling them to draw from the soil the sap by which they are to be nourished. When all these conditions are fulfilled, then the plants themselves are called into existence, and the first cycle of the new creation is completed.

Could not the Eternal One have accomplished all this in one day? Doubtless, He might. He might have effected it all in an instant of time. And He might have compressed the growth and development of centuries into a moment. He might even by possibility have constructed the stratifications of the earth's crust with all their slips, elevations, depressions, unconformities, and organic formations in a day. And, lastly, He might have carried on to completion all the evolutions of universal nature that have since taken place or will hereafter take place until the last hour has struck on the clock of time. But what then? What purpose would have been served by all this speed? It is obvious that the above and such like questions are not wisely put. The very nature of the eternal shows the futility of such speculations. Is the commodity of time so scarce with him that he must or should for any good reason sum up the course of a universe of things in an infinitesimal portion of its duration? May we not, rather, must we not, soberly conclude that there is a due proportion between the action and the time of the action, the creation to be developed and the time of development. Both the beginning and the process of this latest creation are to a nicety adjusted to the preexistent and concurrent state of things. And the development of what is created not only displays a mutual harmony and exact coincidence in the progress of all its other parts, but is at the same time finely adapted to the constitution of man, and the natural, safe, and healthy ratio of his physical and metaphysical movements.

Английский оригинал

Here the fulfillment of the divine command is detailed, after being summed up in the words "it was so," at the close of the previous verse. This seems to arise from the nature of growth, which has a commencement, indeed, but goes on without ceasing in a progressive development. It appears from the text that the full plants, and not the seeds, germs, or roots, were created. The land sent forth grass, herb, tree, each in its fully developed form. This was absolutely necessary, if man and the land animals were to be sustained by grasses, seeds, and fruits.

Thus, the land begins to assume the form of beauty and fertility. Its bare and rough soil is set with the germs of an incipient verdure. It has already ceased to be "a waste." And now, at the end of this third day, let us pause to review the natural order in which everything has been thus far done. It was necessary to produce light in the first place, because without this potent element water could not pass into vapor, and rise on the wings of the buoyant air into the region above the expanse. The atmosphere must in the next place be reduced to order, and charged with its treasures of vapor, before the plants could commence the process of growth, even though stimulated by the influence of light and heat. Again, the waters must be withdrawn from a portion of the solid surface before the plants could be placed in the ground, so as to have the full benefit of the light, air, and vapor in enabling them to draw from the soil the sap by which they are to be nourished. When all these conditions are fulfilled, then the plants themselves are called into existence, and the first cycle of the new creation is completed.

Could not the Eternal One have accomplished all this in one day? Doubtless, He might. He might have effected it all in an instant of time. And He might have compressed the growth and development of centuries into a moment. He might even by possibility have constructed the stratifications of the earth's crust with all their slips, elevations, depressions, unconformities, and organic formations in a day. And, lastly, He might have carried on to completion all the evolutions of universal nature that have since taken place or will hereafter take place until the last hour has struck on the clock of time. But what then? What purpose would have been served by all this speed? It is obvious that the above and such like questions are not wisely put. The very nature of the eternal shows the futility of such speculations. Is the commodity of time so scarce with him that he must or should for any good reason sum up the course of a universe of things in an infinitesimal portion of its duration? May we not, rather, must we not, soberly conclude that there is a due proportion between the action and the time of the action, the creation to be developed and the time of development. Both the beginning and the process of this latest creation are to a nicety adjusted to the preexistent and concurrent state of things. And the development of what is created not only displays a mutual harmony and exact coincidence in the progress of all its other parts, but is at the same time finely adapted to the constitution of man, and the natural, safe, and healthy ratio of his physical and metaphysical movements.

Adam Clarke's Commentary and Critical Notes on the Bible

Genesis 1:12

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English

Whose seed was in itself - Which has the power of multiplying itself by seeds, slips, roots, etc., ad infinitum; which contains in itself all the rudiments of the future plant through its endless generations. This doctrine has been abundantly confirmed by the most accurate observations of the best modern philosophers. The astonishing power with which God has endued the vegetable creation to multiply its different species, may be instanced in the seed of the elm. This tree produces one thousand five hundred and eighty-four millions of seeds; and each of these seeds has the power of producing the same number. How astonishing is this produce! At first one seed is deposited in the earth; from this one a tree springs, which in the course of its vegetative life produces one thousand five hundred and eighty-four millions of seeds. This is the first generation. The second generation will amount to two trillions, five hundred and nine thousand and fifty-six billions. The third generation will amount to three thousand nine hundred and seventy-four quadrillions, three hundred and forty-four thousand seven hundred and four trillions! And the fourth generation from these would amount to six sextillions two hundred and ninety-five thousand three hundred and sixty-two quintillions, eleven thousand one hundred and thirty-six quadrillions! Sums too immense for the human mind to conceive; and, when we allow the most confined space in which a tree can grow, it appears that the seeds of the third generation from one elm would be many myriads of times more than sufficient to stock the whole superfices of all the planets in the solar system! But plants multiply themselves by slips as well as by seeds. Sir Kenelm Digby saw in 1660 a plant of barley, in the possession of the fathers of the Christian doctrine at Paris, which contained 249 stalks springing from one root or grain, and in which he counted upwards of 18,000 grains. See my experiments on Tilling in the Methodist Magazine.

Английский оригинал

Whose seed was in itself - Which has the power of multiplying itself by seeds, slips, roots, etc., ad infinitum; which contains in itself all the rudiments of the future plant through its endless generations. This doctrine has been abundantly confirmed by the most accurate observations of the best modern philosophers. The astonishing power with which God has endued the vegetable creation to multiply its different species, may be instanced in the seed of the elm. This tree produces one thousand five hundred and eighty-four millions of seeds; and each of these seeds has the power of producing the same number. How astonishing is this produce! At first one seed is deposited in the earth; from this one a tree springs, which in the course of its vegetative life produces one thousand five hundred and eighty-four millions of seeds. This is the first generation. The second generation will amount to two trillions, five hundred and nine thousand and fifty-six billions. The third generation will amount to three thousand nine hundred and seventy-four quadrillions, three hundred and forty-four thousand seven hundred and four trillions! And the fourth generation from these would amount to six sextillions two hundred and ninety-five thousand three hundred and sixty-two quintillions, eleven thousand one hundred and thirty-six quadrillions! Sums too immense for the human mind to conceive; and, when we allow the most confined space in which a tree can grow, it appears that the seeds of the third generation from one elm would be many myriads of times more than sufficient to stock the whole superfices of all the planets in the solar system! But plants multiply themselves by slips as well as by seeds. Sir Kenelm Digby saw in 1660 a plant of barley, in the possession of the fathers of the Christian doctrine at Paris, which contained 249 stalks springing from one root or grain, and in which he counted upwards of 18,000 grains. See my experiments on Tilling in the Methodist Magazine.

John Gill's Exposition of the Bible

Genesis 1:12

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English

And the earth brought forth grass,.... In great abundance at once; the hills and vales were clothed with it, and so a rich provision was made the beasts and cattle of the earth two or three days before they were created: and herb yielding seed after his kind, and the tree yielding fruit, whose seed was in itself after his kind: wholesome and healthful herbs and plants, and delicious fruit to be meat and food for man, ready prepared for him when created; see Gen 1:29 on this day, though after related, were made the garden of Eden, and all the trees in it, pleasant for sight, and good for food; and particularly the tree of life, and the tree of knowledge of good and evil, and God saw that it was good; which he had now caused to spring forth, grass, herbs, and fruit trees, which were good for men and beast, and this he foresaw would be so; See Gill on Gen 1:4.

Английский оригинал

And the earth brought forth grass,.... In great abundance at once; the hills and vales were clothed with it, and so a rich provision was made the beasts and cattle of the earth two or three days before they were created: and herb yielding seed after his kind, and the tree yielding fruit, whose seed was in itself after his kind: wholesome and healthful herbs and plants, and delicious fruit to be meat and food for man, ready prepared for him when created; see Gen 1:29 on this day, though after related, were made the garden of Eden, and all the trees in it, pleasant for sight, and good for food; and particularly the tree of life, and the tree of knowledge of good and evil, and God saw that it was good; which he had now caused to spring forth, grass, herbs, and fruit trees, which were good for men and beast, and this he foresaw would be so; See Gill on Gen 1:4.

Matthew Poole's Annotations upon the Holy Bible

Genesis 1:12

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English

This clause is so often added, to show that all the disorders, evil and hurtful qualities, that now are in the creatures, are not to be imputed to God, who made all of them good; but to man’s sin, which hath corrupted their nature, and perverted their use.

Английский оригинал

This clause is so often added, to show that all the disorders, evil and hurtful qualities, that now are in the creatures, are not to be imputed to God, who made all of them good; but to man’s sin, which hath corrupted their nature, and perverted their use.