Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
ed. H.D.M. Spence & Joseph S. Exell · 1890
전권 강해·설교·예화 풍부 (항목 대량)
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
ed. Charles J. Ellicott · 1878
학술+가독 균형 전권 주석
Cambridge (다저자) · 1900
준전권 준학술 (권별 저자·연도 확인)
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
ed. W. Robertson Nicoll (다저자) · 1910
헬라어 신약 학술 (권별 저자 PD 확인 필요)
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
Joseph Benson · 1815
웨슬리안 전권 주석
Charles H. Spurgeon · 1885
시편 주석 고전 (설교 자료 풍부)
Alexander Maclaren · 1910
설교형 강해 명저 (전권, 절별 가공 필요)
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
Thomas Coke · 1803
감리교 전권 주석
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
And God created great whales, and every living creature that moveth, which the waters brought forth abundantly, after their kind, and every winged fowl after his kind: and God saw that [it was] good.
And God created great whales. — In creating whereof, creavit Deus vastitates et stupores. For, as Pliny Pliny, l. ix. c. 3. - Ad quas nautae appellentes nonnunquam magnum incurrunt discrimen. writes of them, when they swim and show themselves above water, they seem to be so many islands, an nare insulas putes and have been so esteemed by seafaring men, to their great danger and disadvantage. Into the rivers of Arabia, saith Pliny, Pliny, l. xxxii, c. 1. - Cur pisces vocat reptiles? Repere communiter dicuntur omnia αποδα , vel quae habent pedes breviores ut mures, … there have come whales 600 feet long, and 360 feet broad. This is "that leviathan" that plays in the sea, besides other "creeping" or moving "things innumerable". Psalms 104:25 This one word of God’s mouth, Fiat , hath made such infinite numbers of fishes, that their names may fill a dictionary. Philosophers tell us that whatsoever creature is upon the earth, there is the like thereof in the sea, yea, many that are nowhere else to be found; but with this difference, that those things that on the earth are hurtful, the like thereunto in the waters are hurtless, as eels, those water snakes, are without poison, …, yea, they are wholesome and delicious food. Piscis comes of paseo ; and in Hebrew the same word áøëä signifieth a pond or fishpool, and blessing. Many islands are maintained, and people fed by fish, besides the wealth of the sea. The ill-favoured oyster hath sometimes a bright pearl in it. In allusion whereunto "we have our treasure," that pearl of price, the gospel, saith Paul, οστραξινοις σξευασιν , "in oyster-shells". 2 Corinthians 4:7 And albeit now "every creature of God is good," and "to be received with thanksgiving of them which believe"; 1 Timothy 4:3-4 yet under the Law, those fish only were reputed clean that had fins and scales. Deuteronomy 14:9 So saith St. Bernard, Bern., Serm. in Dei Sancti Andreae are those only clean in the sight of God, that have the scales of patience, and fins of cheerfulness. qui squamas et loricam habent patientiae, et pinnulas hilaritatis
And every winged fowl. — Birds were made of all Sour elements, yet have more of the earth. Genesis 2:19 And therefore that they are so light, and do so delight in the air, it is so much the more marvellous. They sing not at all till they have taken up a stand to their mind; nor shall we praise God till content with our estate. They use not to sing when they are on the ground, but when got into the air, or on the tops of trees. Nor can we praise God aright, unless weanedly affected to the world. It was a good speech of heathen Epictetus, Epist. Enchirid Si luscinia essem, facerem quod luscinia. Cure autem homo rationalis sim, quid faciam? Laudabo Deum, nec cessabo unquam; vos vero, ut idem faciatis, hortor. But concerning the creation of birds, there is in Macrobius Morneus, De Verit. Relig. c. 9. a large dispute and disquisition, whether were first, the egg or the bird? And here reason cannot resolve it, since neither can the egg be produced without the bird, nor yet the bird without the egg. But now both Scripture and nature determine it, that all things were at first produced in their essential perfection.
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Blessed them. - We are brought into a new sphere of creation on this day, and we meet with a new act of the Almighty. To bless is to wish, and, in the case of God, to will some good to the object of the blessing. The blessing here pronounced upon the fish and the fowl is that of abundant increase.
Bear. - This refers to the propagation of the species.
Multiply. - This notifies the abundance of the offspring.
Fill the waters. - Let them be fully stocked.
In the seas. - The "sea" of Scripture includes the lake, and, by parity of reason, the rivers, which are the feeders of both. This blessing seems to indicate that, whereas in the case of some plants many individuals of the same species were simultaneously created, so as to produce a universal covering of verdure for the land and an abundant supply of aliment for the animals about to be created - in regard to these animals a single pair only, at all events of the larger kinds, was at first called into being, from which, by the potent blessing of the Creator, was propagated the multitude by which the waters and the air were peopled.
Blessed them. - We are brought into a new sphere of creation on this day, and we meet with a new act of the Almighty. To bless is to wish, and, in the case of God, to will some good to the object of the blessing. The blessing here pronounced upon the fish and the fowl is that of abundant increase.
Bear. - This refers to the propagation of the species.
Multiply. - This notifies the abundance of the offspring.
Fill the waters. - Let them be fully stocked.
In the seas. - The "sea" of Scripture includes the lake, and, by parity of reason, the rivers, which are the feeders of both. This blessing seems to indicate that, whereas in the case of some plants many individuals of the same species were simultaneously created, so as to produce a universal covering of verdure for the land and an abundant supply of aliment for the animals about to be created - in regard to these animals a single pair only, at all events of the larger kinds, was at first called into being, from which, by the potent blessing of the Creator, was propagated the multitude by which the waters and the air were peopled.
Let fowl multiply in the earth - It is truly astonishing with what care, wisdom, and minute skill God has formed the different genera and species of birds, whether intended to live chiefly on land or in water. The structure of a single feather affords a world of wonders; and as God made the fowls that they might fly in the firmament of heaven, Genesis 1:20, so he has adapted the form of their bodies, and the structure and disposition of their plumage, for that very purpose. The head and neck in flying are drawn principally within the breast-bone, so that the whole under part exhibits the appearance of a ship's hull. The wings are made use of as sails, or rather oars, and the tail as a helm or rudder. By means of these the creature is not only able to preserve the center of gravity, but also to go with vast speed through the air, either straight forward, circularly, or in any kind of angle, upwards or downwards. In these also God has shown his skill and his power in the great and in the little - in the vast ostrich and cassowary, and In the beautiful humming-bird, which in plumage excels the splendor of the peacock, and in size is almost on a level with the bee.
Let fowl multiply in the earth - It is truly astonishing with what care, wisdom, and minute skill God has formed the different genera and species of birds, whether intended to live chiefly on land or in water. The structure of a single feather affords a world of wonders; and as God made the fowls that they might fly in the firmament of heaven, Genesis 1:20, so he has adapted the form of their bodies, and the structure and disposition of their plumage, for that very purpose. The head and neck in flying are drawn principally within the breast-bone, so that the whole under part exhibits the appearance of a ship's hull. The wings are made use of as sails, or rather oars, and the tail as a helm or rudder. By means of these the creature is not only able to preserve the center of gravity, but also to go with vast speed through the air, either straight forward, circularly, or in any kind of angle, upwards or downwards. In these also God has shown his skill and his power in the great and in the little - in the vast ostrich and cassowary, and In the beautiful humming-bird, which in plumage excels the splendor of the peacock, and in size is almost on a level with the bee.
And God blessed them,.... With a power to procreate their kind, and continue their species, as it is interpreted in the next clause, saying, be fruitful, and multiply, and fill the waters in the seas: and these creatures do multiply exceedingly, and vast quantities there are of them in the mighty waters, though the consumption of some sorts of them is very great. Our English word "fish" is derived from the Hebrew word "fush", which signifies to multiply and increase: and let fowl multiply in the earth; as they did, and continue to do to this day.
And God blessed them,.... With a power to procreate their kind, and continue their species, as it is interpreted in the next clause, saying, be fruitful, and multiply, and fill the waters in the seas: and these creatures do multiply exceedingly, and vast quantities there are of them in the mighty waters, though the consumption of some sorts of them is very great. Our English word "fish" is derived from the Hebrew word "fush", which signifies to multiply and increase: and let fowl multiply in the earth; as they did, and continue to do to this day.
He gave them power of procreation and fruitfulness, which is justly mentioned as a great blessing, Psa 128:3-4.
Fill the waters in the seas; and consequently in the rivers, which come from the sea, and return into it.
Let fowl multiply in the earth, where they shall commonly have their habitation, though they had their original from the waters; of which see Poole on "Gen 1:20".
He gave them power of procreation and fruitfulness, which is justly mentioned as a great blessing, Psa 128:3-4.
Fill the waters in the seas; and consequently in the rivers, which come from the sea, and return into it.
Let fowl multiply in the earth, where they shall commonly have their habitation, though they had their original from the waters; of which see Poole on "Gen 1:20".
Verse 22. - And God blessed them. To bless is to wish well to (Genesis 27:4; Numbers 6:23). In the case of God blessing inanimate things, it signifies to make them to prosper and be abundant (Exodus 23:25; Job 1:10; Psalm 65:11). The nature of the blessing pronounced upon the animal creation had reference to their propagation and increase. Be fruitful, and multiply, and fill the waters in the seas, and let fowl multiply in the earth. The paronomastic combination, be fruitful and multiply, became a regular formula of blessing (cf. Genesis 24:60; Genesis 35:11; Genesis 48:4; Psalm 128:3, 4). The Divine benediction was not simply a wish; but, adds Calvin, "by the bare intimation of his purpose he effects what men seek by entreaty." Nor was it meaningless that the words of benediction were addressed to the creatures; it was designed to teach that the "force of the Divine word was not meant to be transient, but, being infused into their natures, to take root and constantly bear fruit" (Calvin).
Verse 22. - And God blessed them. To bless is to wish well to (Genesis 27:4; Numbers 6:23). In the case of God blessing inanimate things, it signifies to make them to prosper and be abundant (Exodus 23:25; Job 1:10; Psalm 65:11). The nature of the blessing pronounced upon the animal creation had reference to their propagation and increase. Be fruitful, and multiply, and fill the waters in the seas, and let fowl multiply in the earth. The paronomastic combination, be fruitful and multiply, became a regular formula of blessing (cf. Genesis 24:60; Genesis 35:11; Genesis 48:4; Psalm 128:3, 4). The Divine benediction was not simply a wish; but, adds Calvin, "by the bare intimation of his purpose he effects what men seek by entreaty." Nor was it meaningless that the words of benediction were addressed to the creatures; it was designed to teach that the "force of the Divine word was not meant to be transient, but, being infused into their natures, to take root and constantly bear fruit" (Calvin).
(22) Be fruitful, and multiply.—This blessing shows that the earth was replenished with animal life from a limited number of progenitors, and probably from a small number of centres, both for the flora and for the fauna.
(22) Be fruitful, and multiply.—This blessing shows that the earth was replenished with animal life from a limited number of progenitors, and probably from a small number of centres, both for the flora and for the fauna.
And God created great whales, and every living creature that moveth, which the waters brought forth abundantly, after their kind, and every winged fowl after his kind: and God saw that [it was] good.
And God created great whales. — In creating whereof, creavit Deus vastitates et stupores. For, as Pliny Pliny, l. ix. c. 3. - Ad quas nautae appellentes nonnunquam magnum incurrunt discrimen. writes of them, when they swim and show themselves above water, they seem to be so many islands, an nare insulas putes and have been so esteemed by seafaring men, to their great danger and disadvantage. Into the rivers of Arabia, saith Pliny, Pliny, l. xxxii, c. 1. - Cur pisces vocat reptiles? Repere communiter dicuntur omnia αποδα , vel quae habent pedes breviores ut mures, … there have come whales 600 feet long, and 360 feet broad. This is "that leviathan" that plays in the sea, besides other "creeping" or moving "things innumerable". Psalms 104:25 This one word of God’s mouth, Fiat , hath made such infinite numbers of fishes, that their names may fill a dictionary. Philosophers tell us that whatsoever creature is upon the earth, there is the like thereof in the sea, yea, many that are nowhere else to be found; but with this difference, that those things that on the earth are hurtful, the like thereunto in the waters are hurtless, as eels, those water snakes, are without poison, …, yea, they are wholesome and delicious food. Piscis comes of paseo ; and in Hebrew the same word áøëä signifieth a pond or fishpool, and blessing. Many islands are maintained, and people fed by fish, besides the wealth of the sea. The ill-favoured oyster hath sometimes a bright pearl in it. In allusion whereunto "we have our treasure," that pearl of price, the gospel, saith Paul, οστραξινοις σξευασιν , "in oyster-shells". 2 Corinthians 4:7 And albeit now "every creature of God is good," and "to be received with thanksgiving of them which believe"; 1 Timothy 4:3-4 yet under the Law, those fish only were reputed clean that had fins and scales. Deuteronomy 14:9 So saith St. Bernard, Bern., Serm. in Dei Sancti Andreae are those only clean in the sight of God, that have the scales of patience, and fins of cheerfulness. qui squamas et loricam habent patientiae, et pinnulas hilaritatis
And every winged fowl. — Birds were made of all Sour elements, yet have more of the earth. Genesis 2:19 And therefore that they are so light, and do so delight in the air, it is so much the more marvellous. They sing not at all till they have taken up a stand to their mind; nor shall we praise God till content with our estate. They use not to sing when they are on the ground, but when got into the air, or on the tops of trees. Nor can we praise God aright, unless weanedly affected to the world. It was a good speech of heathen Epictetus, Epist. Enchirid Si luscinia essem, facerem quod luscinia. Cure autem homo rationalis sim, quid faciam? Laudabo Deum, nec cessabo unquam; vos vero, ut idem faciatis, hortor. But concerning the creation of birds, there is in Macrobius Morneus, De Verit. Relig. c. 9. a large dispute and disquisition, whether were first, the egg or the bird? And here reason cannot resolve it, since neither can the egg be produced without the bird, nor yet the bird without the egg. But now both Scripture and nature determine it, that all things were at first produced in their essential perfection.
return to '