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Isaiah Глава 31
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Isa 31:1-9.
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Isa 31:1-9.
THE CHIEF STRENGTH OF THE EGYPTIAN ARMIES LAY IN THEIR CAVALRY.
1. and stay on horses, and trust in chariots--In their level and fertile plains horses could easily be used and fed
(Ex 14:9; 1Ki 10:28).
In hilly Palestine horses were not so easily had or available. The Jews were therefore the more eager to get Egyptian chariots as allies against the Assyrian cavalry. In Assyrian sculptures chariots are represented drawn by three horses, and with three men in them (see
Isa 36:9; Ps 20:7; Da 9:13).
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2. 他也有智慧——正如以智慧闻名的埃及祭司
（徒 7:22），
但在祂面前都是"愚昧人"
（赛 19:11）。
祂不仅筹划，也执行所筹划的，并不"收回祂的话"
（民 23:19）。
家——即全族。
帮助——即犹太人所寻求的埃及援助。
Английский оригинал
2. he also is wise--as well as the Egyptian priests, so famed for wisdom
(Ac 7:22),
but who are "fools" before Him
(Isa 19:11).
He not only devises, but executes what He devises without "calling back His words"
(Nu 23:19).
home--the whole race.
help--the Egyptian succor sought by the Jews.
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3. 没有灵——即没有属神的大能
（诗 56:4；
146:3, 5； 亚 4:6）。
帮助人的——指埃及。
受帮助的——指犹大。
Английский оригинал
3. not spirit--not of divine power
(Ps 56:4; 146:3, 5; Zec 4:6).
he that helpeth--Egypt.
holpen--Judah.
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4.
（赛 42:13； 何 11:10）。
咆哮——对着猎物"低吼"。
屈身——即气馁或惊惶。
Английский оригинал
4.
(Isa 42:13; Ho 11:10).
roaring on--"growling over" his prey.
abase himself--be disheartened or frightened.
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5. "狮子"的比喻，其比较点在于耶和华无畏的大能；"鸟"的比喻则在于他殷切的眷顾
（申 32:11； 诗 91:4； 太 23:37）。
飞翔——更确切为"以翅膀保护幼鸟"；"飞翔"是希伯来文词的次要意义[MAURER]。"盘旋其上"以保护幼鸟[G. V. SMITH]。
越过——如灭命天使在第一个逾越节越过，以存留涂血之屋
（出 12:13, 23, 27）。
他越过，或向前跃进[LOWTH]，以毁灭仇敌并拯救他的子民。
Английский оригинал
5. As in the image of "the lion," the point of comparison is the fearless might of Jehovah; so in that of the birds, it is His solicitous affection
(De 32:11; Ps 91:4; Mt 23:37).
flying--Rather, "which defend" their young with their wings; "to fly" is a secondary meaning of the Hebrew word [MAURER]. "Hovering over" to protect their young [G. V. SMITH].
passing over--as the destroying angel passing over, so as to spare the blood-marked houses of the Israelites on the first passover
(Ex 12:13, 23, 27).
He passed, or leaped forward [LOWTH], to destroy the enemy and to spare His people.
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6. 刚才提到的耶和华的大能与慈爱，是归向他最有力的激励
（结 16:62, 63； 何 6:1）。
你们……以色列——人称的转换表明：当他们归向主时，他必以第二人称更直接地与他们相交；当他们仍是悖逆之徒时，神论及他们——如隔更远——以第三人称，而非对他们说话。
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6. The power and love of Jehovah, just mentioned, are the strongest incentives for returning to Him
(Eze 16:62, 63; Ho 6:1).
ye . . . Israel--The change of person marks that when they return to the Lord, He will address them in more direct terms of communion in the second person; so long as they were revolters, God speaks of them, as more at a distance, in the third person, rather than to them.
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7. 在试炼之日，偶像将被发现毫无助益，因此必被弃绝。关于以色列将来蒙恢复归正、与耶和华为其施行拯救同时发生，参
亚 12:9-14；13:1, 2。
为罪——即你们因此特别招罪之事
（王上 12:30）。
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7. In the day of trial the idols will be found to render no help and will therefore be cast away. Compare as to the future restoration and conversion of Israel simultaneously with the interposition of Jehovah in its defense,
Zec 12:9-14; 13:1, 2.
for a sin--that is, whereby especially you contracted guilt
(1Ki 12:30).
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8. 亚述人——即西拿基立，预表末世某个强大的不敬虔之首领[HORSLEY]。
刀……不是……勇士……平庸之人——而是借神看不见的刀。
逃走——西拿基立的军兵被灭之后，惟有他一人逃回本国
（赛 37:37）。
少年人——他军中的精锐。
被迫服劳役——更当为"必服于奴役"；字面意为"必当纳贡"，即亲身服役
（申 20:11； 书 9:21）
[MAURER]。或作不太妥当的"必消融"[ROSENMULLER]。
Английский оригинал
8. Assyrian--Sennacherib, representative of some powerful head of the ungodly in the latter ages [HORSLEY].
sword, not of . . . mighty . . . mean man--but by the unseen sword of God.
flee--Sennacherib alone fled homewards after his army had been destroyed
(Isa 37:37).
young men--the flower of his army.
discomfited--rather, "shall be subject to slavery"; literally, "shall be liable to tribute," that is, personal service
(De 20:11; Jos 9:21)
[MAURER]. Or, not so well, "shall melt away" [ROSENMULLER].
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9. 应译为「必越过他的坚固处」；他必不停下在其中避难
（士 20:47； 耶 48:28）[GESENIUS]。
大旗——耶和华保护犹太人的旗帜[MAURER]。
火……炉——「光」和「火」，即耶路撒冷祭坛上的
（赛 29:1）。
也许「炉」有别于「火」，可指他的居所（他的炉床）在耶路撒冷（比较
赛 4:5）；
或者指等待一切攻击耶路撒冷之敌人的火炉。
Английский оригинал
9. Rather, "shall pass beyond his strongholds"; he Shall not stop to take refuge in it through fear
(Jud 20:47; Jer 48:28)
[GESENIUS].
ensign--the banner of Jehovah protecting the Jews [MAURER].
fire . . . furnace--"light" and "fire," namely, of Jehovah's altar at Jerusalem
(Isa 29:1).
Perhaps "furnace," as distinguished from "fire," may mean that His dwelling-place (His hearth) was at Jerusalem (compare
Isa 4:5);
or else the fiery furnace awaiting all the enemies who should attack Jerusalem.
赛 31:1-9。
埃及军队的主要力量在于骑兵。
1. 倚靠马匹，仰仗战车——在他们平坦肥沃的平原上，马匹易于使用和饲养
（出 14:9； 王上 10:28）。
在多山的巴勒斯坦，马匹不易获得，也不便使用。因此犹太人更加急切地想得到埃及的战车作为对抗亚述骑兵的盟友。在亚述的雕塑中，战车由三匹马拉动，车中坐三人（见
赛 36:9； 诗 20:7； 但 9:13）。