Trapp's Complete Commentary · Leviticus Глава 12

Speak unto the children of Israel, saying, If a woman have conceived seed, and born a man child: then she shall be unclean seven days; according to the days of the separation for her infirmity shall she be unclean.

If a woman have conceived seed. — Or yielded seed, as Genesis 1:11 . Urgendum hoc adversus Anabaptistas; qui, ut suos de humanae Christi naturae origine errores stabiliant, faeminas semen habere praefracte negant. a Hebraeorum magistri, ex eodem loco, Genesis 1:11-12 colligunt marem edi quoties mulier semen mittere prior coeperit; foeminam, ubi vir. Gatak. cont. Pfochen.

Then she shall be unclean. — This signified that corruption of man’s nature wherein he is conceived, Psalms 51:5 being condemned as soon as conceived, Damnatus antequam natus, Augustine. and the remedy we have in Christ.

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And in the eighth day the flesh of his foreskin shall be circumcised.

And in the eighth day. — See Trapp on " Genesis 17:13 " See Trapp on " Genesis 17:14 "

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And she shall then continue in the blood of her purifying three and thirty days; she shall touch no hallowed thing, nor come into the sanctuary, until the days of her purifying be fulfilled.

She shall touch no hallowed thing. — Preparation must go before participation of holy ordinances. Haggai 2:13

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But if she bear a maid child, then she shall be unclean two weeks, as in her separation: and she shall continue in the blood of her purifying threescore and six days.

But if she bear a maid child. — To intimate, it may be, the woman’s being first in the transgression. 1 Timothy 2:14

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And when the days of her purifying are fulfilled, for a son, or for a daughter, she shall bring a lamb of the first year for a burnt offering, and a young pigeon, or a turtledove, for a sin offering, unto the door of the tabernacle of the congregation, unto the priest:

And when the days of her purifying. — The Virgin Mary also observed this law, Luke 2:21 not in conscience of any particular sin, which in the conception of our Saviour she was free from; nor in show, to satisfy the law, much less upon hypocrisy; but in conscience of her natural corruption, which by this oblation, according to the law, she did confess holily and religiously before God and his congregation, as one well observeth.

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Who shall offer it before the LORD, and make an atonement for her; and she shall be cleansed from the issue of her blood. This [is] the law for her that hath born a male or a female.

And make an atonement. — Whereby her faith was confirmed, that by Christ her sin was remitted and the curse removed. 1 Timothy 2:15

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