Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Chú giải Kinh Thánh
Duyệt qua nhiều chú giải trong phạm vi công cộng và scripture.how bản dịch tiếng Hàn theo sách và chương. Chuyển đổi giữa các nguồn chú giải, đọc bản dịch một mình hoặc so sánh nó với văn bản gốc.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
전권 강해·설교·예화 풍부 (항목 대량)
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
학술+가독 균형 전권 주석
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
준전권 준학술 (권별 저자·연도 확인)
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
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Word Pictures in the New Testament
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
헬라어 신약 학술 (권별 저자 PD 확인 필요)
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
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Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
웨슬리안 전권 주석
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The Treasury of David
Charles H. Spurgeon · 1885
시편 주석 고전 (설교 자료 풍부)
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
설교형 강해 명저 (전권, 절별 가공 필요)
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The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
감리교 전권 주석
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
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Adam Clarke's Commentary and Critical Notes on the Bible
1 Chronicles 5 Introduction
The genealogies of Reuben, 1 Chronicles 5:1-10. Of Gad, 1 Chronicles 5:11-17. The exploits of Reuben, Gad, and the half tribe of Manasseh, 1 Chronicles 5:18-22. The genealogy of the half tribe of Manasseh, 1 Chronicles 5:23, 1 Chronicles 5:24. The idolatry of these tribes and their captivity by the Assyrians, 1 Chronicles 5:25, 1 Chronicles 5:26.
INTRODUCTION TO 1 Chronicles 5
This chapter relates the genealogy of the tribes that lived on the other side Jordan; of the Reubenites, 1 Chronicles 5:1, of the Gadites, 1 Chronicles 5:11 of the half tribe of Manasseh, 1 Chronicles 5:23 and of their war with the Hagarites, in conjunction with each other, and their conquest of them, 1 Chronicles 5:18 and who for their sins were all carried captive by the king of Assyria, 1 Chronicles 5:25.
V.
The tribes east of Jordan—Reuben, Gad, and half-Manasseh, with short notices of their conquest, and their final captivity.
Chapters 2–8. The Genealogies of the Tribes of Israel
The Chronicler deals very unequally with the tribes in their genealogies; as the following table shews:
1 Chronicles 2:1 to 1 Chronicles 4:23. Judah (102 verses).
1 Chronicles 4:24-43. Simeon (20 verses).
1 Chronicles 5:1-26. Reuben, Gad, and Eastern Manasseh (26 verses).
1 Chronicles 6:1-81. Levi (81 verses).
1 Chronicles 7:1-40. Issachar, Benjamin, Naphtali, Eastern Manasseh (again), Ephraim, and Asher (40 verses).
1 Chronicles 8:1-40. Benjamin, though already noticed in 1 Chronicles 7:6-11 (40 verses).
Zebulun and (perhaps) Dan (cp. 1 Chronicles 7:12, note) are omitted.
It may easily be seen that the tribes in which the Chronicler is really interested are the three southern tribes, Judah, Simeon, and Benjamin, together with the priestly tribe, Levi.
The order in which the tribes are mentioned is at first geographical, Judah and Simeon the southern tribes first, then the eastern tribes Reuben, Gad, Manasseh; the rest follow in no fixed order.
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
1Ch 5:1-10.
1Ch 5:1-10.
THE LINE OF REUBEN.
1. Now the sons of Reuben--In proceeding to give this genealogy, the sacred historian states, in a parenthesis
(1Ch 5:1, 2),
the reason why it was not placed first, as Reuben was the oldest son of Jacob. The birthright, which by a foul crime he had forfeited, implied not only dominion, but a double portion
(De 21:17);
and both of these were transferred to Joseph, whose two sons having been adopted as the children of Jacob
(Ge 48:5),
received each an allotted portion, as forming two distinct tribes in Israel. Joseph then was entitled to the precedency; and yet, as his posterity was not mentioned first, the sacred historian judged it necessary to explain that "the genealogy was not to be reckoned after the birthright," but with a reference to a superior honor and privilege that had been conferred on Judah--not the man, but the tribe, whereby it was invested with the pre-eminence over all the other tribes, and out of it was to spring David with his royal lineage, and especially the great Messiah
(Heb 7:14).
These were the two reasons why, in the order of enumeration, the genealogy of Judah is introduced before that of Reuben.
His birthright was given ... - In particular, the right of the first-born to a double inheritance Deuteronomy 21:17 was conferred on Joseph, both by the expressed will of Jacob Genesis 48:22 and in the actual partition of Canaan Joshua 16-17. But though the birthright, as respecting its material privileges, passed to Joseph, its other rights, those of dignity and pre-eminence, fell to Judah; of whom came the chief ruler, an allusion especially to David, though it may reach further, and include a glance at the Messiah, the true "Ruler" of Israel Micah 5:2.
The sons of Reuben the first-born - As Reuben was the eldest son of Jacob, why was not his genealogy reviewed first? This verse answers the question; he lost the birth-right because of the transgression mentioned Genesis 35:22; Genesis 49:4, and the precedency was given to Judah; from him therefore came the chief ruler. This appears to be the meaning of the place.
This chapter gives us some account of the two tribes and a half that were seated on the other side Jordan. I. Of Reuben, 1Ch 5:1-10. II. Of Gad, 1Ch 5:11-17. III. Of the half-tribe of Manasseh, 1Ch 5:23,24. IV. Concerning all three acting in conjunction we are told, 1. How they conquered the Hagarites, 1Ch 5:18-22. 2. How they were, at length, themselves conquered, and made captives, by the king of Assyria, because they had forsaken God, 1Ch 5:25,26.