Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
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Word Pictures in the New Testament
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
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Wesley's Explanatory Notes
John Wesley · 1755
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
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The Treasury of David
Charles H. Spurgeon · 1885
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
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The People's New Testament
B.W. Johnson · 1891
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
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The Philistines set up the ark in the temple of Dagon at Ashdod; whose image is found next morning prostrate before it, broken in pieces, 1 Samuel 5:1-5. The Philistines are also smitten with a sore disease, 1 Samuel 5:6. The people of Ashdod refuse to let the ark stay with them; and the lords of the Philistines, with whom they consulted, order it to be carried to Gath, 1 Samuel 5:7, 1 Samuel 5:8. They do so; and God smites the inhabitants of that city, young and old, with the same disease, 1 Samuel 5:9. They send the ark to Ekron, and a heavy destruction fags upon that city, and they resolve to send it back to Shiloh, 1 Samuel 5:10-12.
INTRODUCTION TO FIRST SAMUEL 5
This chapter relates how that the ark being brought by the Philistines to Ashdod, and placed in the temple of their idol, that fell down before it, 1 Samuel 5:1, that the hand of the Lord was upon the men of Ashdod, and smote them with emerods, 1 Samuel 5:6 and being carried to Gath, the men of Gath were smitten likewise with the same, 1 Samuel 5:8, and after that the men of Ekron, whither it also was carried, 1 Samuel 5:10.
V.
(1Samuel 5:1-12) The Ark of God among the Philistines.
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
1Sa 5:1, 2.
1Sa 5:1, 2.
THE PHILISTINES BRING THE ARK INTO THE HOUSE OF DAGON.
1. Ashdod--or Azotus, one of the five Philistine satrapies, and a place of great strength. It was an inland town, thirty-four miles north of Gaza, now called Esdud.
Brought it from Eben-ezer unto Ashdod - Ashdod or Azotus was one of the five satrapies or lordships of the Philistines.
And the Philistines took the ark of God,.... Which fell into their hands, Israel being beaten, and caused to flee, and the priests that had the care of the ark slain; and when possessed of it, they did not destroy it, nor take out of it what was in it, only took it up:
and brought it from Ebenezer unto Ashdod. Ebenezer was the place where the camp of Israel was pitched, 1 Samuel 4:1 and near to which the battle was fought. Ashdod was one of the five principalities of the Philistines, the same with Azotus, Acts 8:40. The distance between these two places, according to Bunting (q) was one hundred and sixty miles; though one would think the distance from each other was not so great: why it was carried to Ashdod is not plain; perhaps it might be the nearest place of note in their country; and certain it is that it was one of their most famous cities, if not the most famous; See Gill on Isaiah 20:1, and had a famous idol temple in it.
(q) Travels of the Patriarchs, &c. p. 122.
The Philistines place the ark of God at Ashdod in the house of Dagon; which falls down, once and again, 1 Samuel 5:1-5. They of Ashdod are smitten with emerods; they send the ark to Gath, 1 Samuel 5:6-8. They are also smitten with emerods, and send the ark to Ekron; they resolve to return it back to the Israelites, 1 Samuel 5:9-12.
Quest. Why were not they immediately killed, who touched the ark, as afterwards Uzzah was? 2 Samuel 6:7.
Answ. First, Because the sin of the Philistines was not so great, because the law forbidding this was not given, or at least was not known to them; whereas Uzzah’s fact was a transgression, and that of a known law. Secondly, Because God designed to reserve the Philistines for a more public and more shameful punishment, which had been prevented by this. From Eben-ezer; where they found it in the camp of the Israelites, 1 Samuel 4:1. Ashdod, called also Azotus; whither they brought it, either because it was the first city in their way, or rather because it was a great and famous city, and most eminent for the worship of their great god Dagon.
It is now time to enquire what has become of the ark of God; we cannot but think that we shall hear more of that sacred treasure. I should have thought the next news would have been that all Israel, from Dan to Beersheba, had gathered together as one man, with a resolution to bring it back, or die in the attempt; but we find not any motion made of that kind, so little was there of zeal or courage left among them. Nay, we do not find that they desired a treaty with the Philistines about the ransom of it, or offered any thing in lieu of it. "It is gone, and let it go." Many have softness enough to lament the loss of the ark that have not hardiness enough to take one step towards the recovery of it, any more than Israel here. If the ark will help itself it may, for they will not help it. Unworthy they were of the name of Israelites that could thus tamely part with the glory of Israel. God would therefore take the work into his own hands and plead his own cause, since men would not appear for him. We are told in this chapter, I. How the Philistines triumphed over the ark (2Sa 5:1,2), and, II. How the ark triumphed over the Philistines, 1. Over Dagon their god, 2Sa 5:3-5. 2. Over the Philistines themselves, who were sorely plagued with emerods, and made weary of the ark; the men of Ashdod first (2Sa 5:6,7), then the men of Gath (2Sa 5:8,9), and lastly those of Ekron, which forced them at length upon a resolution to send the ark back to the land of Israel; for when God judgeth he will overcome.