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Barnes' Notes on the Bible
Albert Barnes · 1834
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22,781
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Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
In the second month - Hezekiah and his counselors considered that the permission of the Law (see the marginal reference) might, under the circumstances, be extended to the whole people. It had been found impossible to complete the cleansing of the temple until the fourteenth day of the first month was past 2 Chronicles 29:17. It was, therefore, determined to defer it to the 14th of the second month, which allowed time for the priests generally to purify themselves, and for proclamation of the festival to be made throughout all Israel.
At that time - i. e. in the first month, at the time of the events mentioned in 2 Chronicles 29.
They had not done it ... - Some prefer, "they had not kept it in full numbers, as it was written" - i. e. "they (the Israelites of the northern kingdom) had not (for some while) kept the Passover in full numbers, as the Law required."
The posts went - The bearers of the letters were probably the "runners" who formed a portion of the king's body-guard (2 Kings 10:25 note).
The kings of Assyria - Pul, Tiglath-pileser, and Shalmaneser may all be referred to in this passage (compare the marginal reference and 2 Kings 17:3). The passage by no means implies that the fall of Samaria and final captivity of the Israelites had as yet taken place.
Ephraim and Manasseh are mentioned as the two tribes nearest to Judah, Zebulun as one of the furthest off.
Compare 2 Chronicles 30:18. Hence, five of the ten tribes certainly sent representatives. Two - Reuben and Gad - were in captivity. One - Dan - was absorbed into Judah. Simeon and Naphtali, which alone remained, seem to have been more than ordinarily idolatrous 2 Chronicles 34:6.
The continuance of the idolatrous altars to this time shows that Hezekiah had been more anxious to construct than to destroy, to establish the Yahweh-worship than to root out idolatry. Now, however, that the more important work was done, the temple open, and the daily service restored, attention could be turned to the secondary object of removing from the city all traces of the late apostasy.
Compare 2 Chronicles 29:24 note.