Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Chú giải Kinh Thánh
Duyệt qua nhiều chú giải trong phạm vi công cộng và scripture.how bản dịch tiếng Hàn theo sách và chương. Chuyển đổi giữa các nguồn chú giải, đọc bản dịch một mình hoặc so sánh nó với văn bản gốc.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
전권 강해·설교·예화 풍부 (항목 대량)
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
학술+가독 균형 전권 주석
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
준전권 준학술 (권별 저자·연도 확인)
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
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Word Pictures in the New Testament
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
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Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
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The Treasury of David
Charles H. Spurgeon · 1885
시편 주석 고전 (설교 자료 풍부)
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
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The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
감리교 전권 주석
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
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Ahaz begins to reign, acts wickedly, and restores idolatry in Judea, 2 Kings 16:1-4. Rezin, king of Syria, besieges Jerusalem, but cannot take it; he takes Elath, and drives the Jews thence, 2 Kings 16:5, 2 Kings 16:6. Ahaz hires Tiglath-pileser against the king of Syria and the king of Israel, and gives him the silver and gold that were found in the treasures of the house of the Lord, 2 Kings 16:7, 2 Kings 16:8. Tiglath-pileser takes Damascus and slays Rezin, 2 Kings 16:9. Ahaz goes to meet him at Damascus: sees an altar there, a pattern of which he sends to Urijah, the priest; and orders him to make one like it, which he does, 2 Kings 16:10-15. He makes several alterations in the temple; dies; and Hezekiah his son reigns in his stead, 2 Kings 16:16-20.
INTRODUCTION TO 2 Kings 16
This chapter contains the reign of Ahaz only, relates his idolatry, 2 Kings 16:1 his hiring the king of Assyria with the treasure of the temple, and his own, to assist him against the kings of Israel and Syria, who besieged him, 2 Kings 16:5, his seeing the altar of an idol at Damascus, the fashion of which he took, and ordered one like it to be built at Jerusalem, 2 Kings 16:10, his defacing and removing some things in the temple, 2 Kings 16:17, and the chapter is concluded with his death and burial, 2 Kings 16:19.
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
2Ki 16:1-16.
2Ki 16:1-16.
AHAZ' WICKED REIGN OVER JUDAH.
1-4. Ahaz . . . did not that which was right in the sight of the Lord--[See on
2Ch 28:1.]
The character of this king's reign, the voluptuousness and religious degeneracy of all classes of the people, are graphically portrayed in the writings of Isaiah, who prophesied at that period. The great increase of worldly wealth and luxury in the reigns of Azariah and Jotham had introduced a host of corruptions, which, during his reign, and by the influence of Ahaz, bore fruit in the idolatrous practices of every kind which prevailed in all parts of the kingdom (see
2Ch 28:24).
In the seventeenth year of Pekah the son of Remaliah Ahaz the son of Jotham king of Judah began to reign. Jotham began to reign in the second of Pekah, and he reigned sixteen years, and therefore his last year would fall in the eighteenth of Pekah; but as his first year might be at the beginning of the second of Pekah, his last was towards the end of the seventeenth of Pekah's, as here; see 2 Kings 15:32.
Ahaz’s idolatry, 2 Kings 16:1-4. Rezin king of Syria, and Pekah king of Israel, war against him: he hireth Tiglath-pileser against them, 2 Kings 16:5-9. Ahaz goeth to Damascus to meet the king of Assyria; seeth an altar; the pattern whereof he sends to Urijah, who maketh one like it at Jerusalem: Ahaz sacrificeth on it, 2 Kings 16:10-16. He spoileth the temple: Hezekiah succeedeth him, 2 Kings 16:17-20.
In the seventeenth year of Pekah; of which See Poole "2 Kings 15:30".
Verse 1. - In the seventeenth year of Pekah the son of Remaliah Ahaz the son of Jotham King of Judah began to reign. (For the chronological difficulties connected with this statement, see the comment on 2 Kings 15:27.)
Ch. 16. Reign of Ahaz, king of Judah. He reigns wickedly. Israel and Syria make war upon Jerusalem. Ahaz obtains assistance from Tiglath-pileser (2 Chronicles 28:1-21)
- In the seventeenth year of Pekah] It is clear that some error has crept into the chronological statements of this period. In the previous chapter (2 Kings 15:30) we read that Pekah was murdered by Hoshea in the twentieth year of Jotham. From the present verse it seems that Ahaz began to reign, and so Jotham died, before Pekah’s death. In reference to Ahaz too the figures are not without some difficulty. He begins his reign at 20 years old and reigns 16 years. But his son Hezekiah (2 Kings 18:2) was twenty-five years old at his accession, and so must have been born when Ahaz was not more than eleven.
With reference, however, to the death of Pekah in the reign of Jotham, we see from Isaiah 7:1, that Pekah was still alive and conducting operations against Judah in the reign of Ahaz. This agrees entirely with verse 5 of the present chapter. Therefore in any chronological calculation the words of 2 Kings 15:30 ought to be neglected. It is not easy to explain how the error arose, but it is manifest that there is an error.
This chapter is wholly taken up with the reign of Ahaz; and we have quite enough of it, unless it were better. He had a good father, and a better son, and yet was himself one of the worst of the kings of Judah. I. He was a notorious idolater, 2Ki 16:1-4. II. With the treasures of the temple, as well as his own, he hired the king of Assyria to invade Syria and Israel, 2Ki 16:5-9. III. He took pattern from an idol's altar which he saw at Damascus for a new altar in God's temple, 2Ki 16:10-16. IV. He abused and embezzled the furniture of the temple, 2Ki 16:17,18. And so his story ends, 2Ki 16:19,20.