Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Duyệt qua nhiều chú giải trong phạm vi công cộng và scripture.how bản dịch tiếng Hàn theo sách và chương. Chuyển đổi giữa các nguồn chú giải, đọc bản dịch một mình hoặc so sánh nó với văn bản gốc.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
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Word Pictures in the New Testament
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
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Wesley's Explanatory Notes
John Wesley · 1755
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
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The Treasury of David
Charles H. Spurgeon · 1885
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
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The People's New Testament
B.W. Johnson · 1891
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
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Elijah, about to be taken up to heaven, goes in company with Elisha from Gilgal to Beth-el, 2 Kings 2:1, 2 Kings 2:2. Thence to Jericho, 2 Kings 2:3-5. And thence to Jordan, 2 Kings 2:6, 2 Kings 2:7. Elijah smites the waters with his mantle; they divide, and he and Elisha pass over on dry ground, 2 Kings 2:8. Elijah desires Elisha to ask what he should do for him; who requests a double portion of his spirit, which is promised on a certain condition, 2 Kings 2:9, 2 Kings 2:10. A chariot and horses of fire descend; and Elijah mounts, and ascends by a whirlwind to heaven, 2 Kings 2:11. Elisha gets his mantle, comes back to Jordan, smites the waters with it, and they divide, and he goes over, 2 Kings 2:12-14. The sons of the prophets see that the spirit of Elijah rests on Elisha, 2 Kings 2:15. They propose to send fifty men to seek Elijah, supposing the Spirit of the Lord might have cast him on some mountain or valley; after three days' search, they return not having found him, 2 Kings 2:16-18. The people of Jericho apply to Elisha to heal their unwholesome water, 2 Kings 2:19. He casts salt into the spring in the name of Jehovah, and the water becomes wholesome, 2 Kings 2:20-22. Forty-two young persons of Bethel, mocking him, are slain by two she-bears, 2 Kings 2:23, 2 Kings 2:24. He goes to Carmel, and returns to Samaria, 2 Kings 2:25.
INTRODUCTION TO 2 Kings 2
This chapter relates, how that Elisha accompanied Elijah to several places, and on the other side Jordan Elijah was taken up from him to heaven, which occasioned great lamentation in him, 2 Kings 2:1, but having the mantle of Elijah, he divided the waters of Jordan, and passed over, 2 Kings 2:13, and the sons of the prophets at Jericho, perceiving the spirit of Elijah on him, showed him great respect, and proposed sending men to seek his master, which they did in vain, 2 Kings 2:15, when he healed the waters at Jericho, at the request of the men of it, 2 Kings 2:19, and the chapter is concluded with the destruction of forty two children at Bethel by bears, who mocked him, 2 Kings 2:23.
II.
THE CLOSE OF THE HISTORY OF ELIJAH. HE IS SUCCEEDED BY ELISHA.
(1-18) Elijah is miraculously taken away from the earth.
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
2Ki 2:1-10.
2Ki 2:1-10.
ELIJAH DIVINES JORDAN.
1-7. when the Lord would take up Elijah--A revelation of this event had been made to the prophet; but, unknown to him, it had also been revealed to his disciples, and to Elisha in particular, who kept constantly beside him.
Gilgal--This Gilgal (Jiljil) was near Ebal and Gerizim; a school of the prophets was established there. At Beth-el there was also a school of the prophets, which Elijah had founded, notwithstanding that place was the headquarters of the calf-worship; and at Jericho there was another
[2Ki 2:4].
In travelling to these places, which he had done through the impulse of the Spirit
(2Ki 2:2, 4-6),
Elijah wished to pay a farewell visit to these several institutions, which lay on his way to the place of ascension and, at the same time, from a feeling of humility and modesty, to be in solitude, where there would be no eye-witnesses of his glorification. All his efforts, however, to prevail on his attendant to remain behind, were fruitless. Elisha knew that the time was at hand, and at every place the sons of the prophets spoke to him of the approaching removal of his master. Their last stage was at the Jordan. They were followed at a distance by fifty scholars of the prophets, from Jericho, who were desirous, in honor of the great occasion, to witness the miraculous translation of the prophet. The revelation of this striking event to so many was a necessary part of the dispensation; for it was designed to be under the law, like that of Enoch in the patriarchal age, a visible proof of another state, and a type of the resurrection of Christ.
The events of this chapter are related out of their chronological order. Elijah's translation did not take place until after the accession of Jehoram in Judah 2 Chronicles 21:12, which was not until the fifth year of Jehoram of Israel 2 Kings 8:16. The writer of Kings, having concluded his notices of the ministry of Elijah in chapter 1, and being about to pass in 2 Kings 3 to the ministry of Elisha, thought it best to insert at this point the final scene of Elijah's life, though it did not occur until several years later.
Gilgal - The modern Jiljilieh, on the highland between Nablous and Beitin (Bethel), about eight and a half miles from the latter, is now commonly supposed to be the Gilgal here mentioned. Some regard it as the ordinary residence of Elisha 2 Kings 4:38.
When the Lord would take up Elijah - It appears that God had revealed this intended translation, not only to Elijah himself, but also to Elisha, and to the schools of the prophets, both at Beth-el and Jericho, so that they were all expecting this solemn event.
And it came to pass, when the Lord would take up Elijah into heaven by a whirlwind,.... Thereby lifting him up from the earth, and which, as it was the purpose and will of God, Elijah had notice of, as appears by his motions to different places, under a divine direction:
that Elijah went with Elisha from Gilgal, where it seems they met, a place where the Israelites first pitched when they came over Jordan, and where the tabernacle was for some time, and was famous for religious services, see Joshua 4:19.
In this chapter we have, I. That extraordinary event, the translation of Elijah. In the close of the foregoing chapter we had a wicked king leaving the world in disgrace, here we have a holy prophet leaving it in honour; the departure of the former was his greatest misery, of the latter his greatest bliss: men are as their end is. Here is, 1. Elijah taking leave of his friends, the sons of the prophets, and especially Elisha, who kept close to him, and walked with him through Jordan, 2Ki 2:1-10. 2. Elijah taken into heaven by the ministry of angels (2Ki 2:11), and Elisha's lamentation of the loss this earth has of him, 2Ki 2:12. II. The manifestation of Elisha, as a prophet in his room. 1. By the dividing of Jordan, 2Ki 2:13,14. 2. By the respect which the sons of the prophets paid him, 2Ki 2:15-18. 3. By the healing of the unwholesome waters of Jericho, 2Ki 2:19-22. 4. By the destruction of the children of Bethel that mocked him, 2Ki 2:23-25. This revolution in prophecy makes a greater figure than the revolution of a kingdom.