Chú giải Kinh Thánh

Verse 1. - Country for coasts, A.V.; found for finding, A.V. and T.R. The upper country (τὰ ἀνωτερικὰ μέρη); the inland districts of Galatia and Phrygia, through which St. Paul journeyed on his way to Ephesus, as distinguished from the seacoast on which Ephesus stood. Disciples. They were like Apollos, believers in the Lord Jesus through the preaching of John the Baptist. It looks as if they were companions of Apollos, and had come with him from Alexandria, perhaps for some purpose of trade or Commerce.

Verse 2. - And he said for he said, A.V. and T.R.; did ye receive for have ye received, A.V.; when for since, A.V.; nay, we did not so much as hear whether the Holy Ghost was given for we have not so much as heard whether there be any Holy Ghost, A.V. Did ye receive, etc.? The R.V. gives the sense much more accurately than the A.V., which is, "Did ye receive the Holy Ghost at the time of your baptism, when ye first believed?" Something led the apostle to suspect that they had not received the seal of the Spirit (comp. Ephesians 1:13, πιστεύσαντες ἐσφραγίσθητε), and so he asked the question. The answer, Nay, we did, not so much as hear whether the Holy Ghost was given, as in the R.V., is justified by John 7:39, where the exactly similar phrase, Οὔπω ῆν Πνεῦμα Ἅγιον, is rendered in the A.V., "The Holy Spirit was not yet given." "Esse pro adesse" (Bengel). The sense given in the A.V. does not seem probable. The answer means, "Not only have we not received the Holy Spirit, but we had not even heard that the dispensation of the Spirit was Come."

Verse 3. - He said for he said unto them, A.V. and T.R.; into for unto (twice), A.V. Into what then were ye baptized? Nothing can mark more strongly the connection between baptism and the reception of the Holy Spirit than this question does. For it implies, "How could you be ignorant of the giving of the Holy Ghost if you were duly baptized?" (comp. Acts 2:38) The answer explains it, "We were baptized with John's baptism, to which no promise of the gift of the Holy Ghost was attached."

Verse 4. - And Paul said for then said Paul, A.V.; John for John verily, A.V. and T.R.; Jesus for Christ Jesus, A.V. and T.R. The baptism of repentance. See Luke 3:3, etc., and for the difference between John's baptism and that of Christ, Luke 3:16. Him which should some after him (Luke 3:16; John 3:28; Mark 1:7).

Verse 5. - And when for when, A.V.; into for in, A.V. Into the Name of the Lord Jesus (see Acts 8:16). So too Acts 10:48 of Cornelius and his company, "He commanded them to be baptized in the Name (ἐν τῷ ὀνόματι) of Jesus Christ" (R.V.). The formula of baptism, as commanded by the Lord Jesus himself, was, "In [or, 'into'] the Name (αἰς τὸ ὔνομα) of the Father, and of the Son, and of the Holy Ghost" (Matthew 28:20). But the candidate always first made a profession of his faith in Jesus Christ, as in the A.V. of Acts 8:37; and the effect of baptism was an incorporation into Christ so as to partake of his death unto sin and his life unto righteousness. It was, therefore, a true and compendious description of baptism, to speak of it as a baptism in (or into) the Name of Jesus Christ. (See the Baptismal Service in the Book of Common Prayer.) There does not seem to be any difference of meaning between ἐν τῷ ὀνόματι and εἰς τὸ ὄνομα.

Verse 6. - Had laid his hands, etc. (see Acts 8:17 and note). We have here a distinct mark of Paul's true apostleship (see Acts 8:17, 18). For the manifestation of the Spirit, see Acts 10:46.

Verse 7. - They were in all about twelve men for all the men were about twelve, A.V.

Verse 8. - Entered for went, A.V.; reasoning for disputing, A.V. (διαλεγόμενος, as ver. 9 and Acts 17:2, 17; Acts 18:4, 19, etc.); as to the things for the things, A.V. This last is a needless change, since πείθειν properly governs an accusative of the things persuaded or taught, and it is a right English use of "to persuade" to apply it to the thing inculcated. For the use of the phrase "the kingdom of God" as a compendious description of Christian doctrine, see Acts 1:3; Acts 8:12; Acts 20:25; Acts 28:23. St. Luke uses the phrase very frequently (Luke 6:20; Luke 8:10; Luke 9:27, 60, 62; Luke 10:11; Luke 11:20; Luke 13:20, 28; Luke 16:16; Luke 17:20; Luke 21:31, etc.).