Chú giải Kinh Thánh

Now when Festus was come - See the notes on Acts 24:27.

Into the province - The province of Judea; for Judea at that time was a Roman province.

After three days - Having remained three days at Caesarea.

He ascended - This was the usual language in describing a journey to Jerusalem. Thus, the English people speak of going up to London, because it is the capital. See the notes on Acts 15:1.

To Jerusalem - The governors of Judea at this time usually resided at Caesarea; but as Jerusalem had been the former capital; as it was still the seat of the religious solemni ties; as the Sanhedrin held its meetings there; and as the great, and rich, and learned men, and the priests resided there, it is evident that a full knowledge of the state of the province could be obtained only there. Festus, therefore, having entered upon the duties of his office, early went to Jerusalem to make himself acquainted with the affairs of the nation.

Then the high priest - The high priest at this time was Ismael, the son of Fabi. He had been promoted to that office by Agrippa (Josephus, Antiq., book 20, chapter 8, section 8). It is probable, however, that the person here intended was Ananias, who had been high priest, and who would retain the name. See the notes on Acts 23:2. Some mss. read "high priests" here in the plural number, and this reading is approved by Mill and Griesbach. There is, however, no improbability in supposing that the high priest Ismael might have been also as much enraged against Paul as the others.

Informed him against Paul - Informed him of the accusation against him, and doubtless endeavored to prejudice the mind of Festus against him. They thus showed their unrelenting disposition. It might have been supposed that after two years this unjust prosecution would be abandoned and forgotten. But malice does not thus forget its object, and the spirit of persecution is not thus satisfied. It is evident that there was here every probability that injustice would be done to Paul, and that the mind of Festus would be biased against him. He was a stranger to Paul, and to the embittered feelings of the Jewish character. He would wish to conciliate their favor upon entering into the duties of his office. A strong representation, therefore, made by the chief men of the nation, would be likely to prejudice him violently against Paul, and to unfit him for the exercise of impartial justice.

And desired favour against him - Desired the favor of Festus, that they might accomplish their wicked purpose on Paul.

Would send for him to Jerusalem - Probably under a pretence that he might be tried by the Sanhedrin; or perhaps they wished Festus to hear the cause there, and to decide it while he was at Jerusalem. Their real motive is immediately stated.

Laying wait in the way to kill him - That is, they would lie in wait, or they would employ a band of Sicarii, or assassins, to take his life on the journey. See the notes on Acts 21:38; Acts 23:12. It is altogether probable that if this request had been granted, Paul would have been killed. But God had promised him that he should bear witness to the truth at Rome Acts 23:11, and his providence was remarkable in thus influencing the mind of the Roman governor, and defeating the plans of the Jewish council.

But Festus answered ... - What induced Festus to refuse their request is not known. It is probable, however, that he was apprised that Paul was a Roman citizen, and that his case could not come before the Jewish Sanhedrin, but must be heard by himself. As Caesarea was also at that time the residence of the Roman governor, and the place of holding the courts, and as Paul was lodged there safely, there did not appear to be any sufficient reason for removing him to Jerusalem for trial. Festus, however, granted them all that they could reasonably ask, and assured them that he should have a speedy trial.

Which among you are able - Enjoy all the advantages of just trial, and exhibit your accusations with all the learning and talent in your power. This was all that they could reasonably ask at his hands.

More than ten days - See the margin. The Syriac reads it, "eight or ten." The Vulgate, "not more than eight or ten." The Coptic, "eight or ten." Griesbach supposes this to be the true reading, and has admitted it into the text.

Sitting in the judgment seat - On the tribunal; or holding a court for the trial of Paul.

Commanded Paul to be brought - To be brought up for trial. He had been secured, but was placed in the care of a soldier, who was commanded to let him have all the freedom that was consistent with his security.

Grievous complaints - Heavy accusations. Doubtless the same with which they had charged him before Felix, Acts 24:5-6. Compare Acts 25:19.

Which they could not prove - Acts 24:13, Acts 24:19.

While he answered ... - See this answer more at length in Acts 24:10-21. As the accusations against him were the same now as then, he made to them the same reply.