Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Duyệt qua nhiều chú giải trong phạm vi công cộng và scripture.how bản dịch tiếng Hàn theo sách và chương. Chuyển đổi giữa các nguồn chú giải, đọc bản dịch một mình hoặc so sánh nó với văn bản gốc.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
학술+가독 균형 전권 주석
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
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Word Pictures in the New Testament
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
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Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
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The Treasury of David
Charles H. Spurgeon · 1885
시편 주석 고전 (설교 자료 풍부)
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
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The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
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Verse 5. - And for yet, A.V.; in for for a, A.V. He gave him none inheritance, etc. (comp. Hebrews 11:8, 9).
(5) And he gave him none inheritance.—The apparent exception of the field and cave of Machpelah (Genesis 23:9-17) was not a real one. That was purchased for a special purpose, not given as an inheritance.
- And he gave him none inheritance in it] The first settlement of Abraham in Canaan is said (Genesis 12:6) to have been at the place of Sichem [Shechem] at the plain [rather, oak] of Moreh. He next dwelt on the east of Bethel, and in both these places he probably purchased land, for he built an altar at each; and on returning from Egypt (Acts 13:3) he came “to the place where his tent had been at the beginning, between Bethel and Hai,” which he hardly could have done unless the land had been his own, for he “was very rich in cattle.”
no, not so much as to set his foot on] For the land, when God gave it, would be held in very different manner from that in which Abraham held the land which he had bought or hired.
yet he promised] Better, and he promised. The conjunction is the ordinary copulative.
that he would give it to him for a possession] More literally, in possession. The promise “unto thy seed will I give this land” was first made (Genesis 12:7) when Abraham was at the place of Shechem, and in its greater fulness when he returned from Egypt (Acts 13:15-16).
when as yet he had no child] We cannot learn from Holy Writ how long a time Abraham lived after the promise before Isaac was born, but we can see that it was a long period, for when he went down to Egypt Sarah was a fair woman in the prime of her beauty (Genesis 12:14), and she was “waxed old” (Acts 18:12) before her son was born.
Inheritance (κληρονομίαν)
See on 1 Peter 1:4.
Not so much as to set his foot on (οὐδὲ βῆμα ποδός)
Lit., not even the stepping of a foot. From the original meaning, a pace or step, which occurs only here in the New Testament, comes the sense of a step considered as a raised place or seat, and hence a tribune or judgment-seat, which is its meaning in every other passage of the New Testament.
Possession (κατάσχεσιν)
Only here and Acts 7:45. See on keep, Luke 8:15. It denotes a permanent possession.
Not so much as to set his foot on (ουδε βημα ποδος). From Deuteronomy 2:5. Old word from βαινω, to go, to step. "Stepping of a foot," only instance of this original meaning in the N.T. From this it comes to mean a platform reached by steps, official seat of a judge (Matthew 27:19). The field purchased by Abraham (Genesis 23:9-17) was not a gift from God. Promised (επηγγειλατο). First aorist middle indicative of επαγγελλω, common verb. See Genesis 12:7; Genesis 17:8; Genesis 48:4 for this promise. So God appeared again to Abraham in a strange land. In possession (εις κατασχεσιν). Late word, in LXX, and in N.T. only here and verse Acts 7:45. From κατεχω, to hold back, then to hold fast (or down), to possess. It was fulfilled in the descendants of Abraham. When as yet he had no child (ουκ οντος αυτω τεκνου). Genitive absolute with negative ουκ rather than μη to emphasize actual absence of a child. He had only the promise of God about the land and the child.
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Acts 7:5. κληρονομίαν: the field which Abraham bought, Genesis 23:9-17, could not come under this title—the field was Abraham’s purchase, not God’s gift as κληρονομία (see Meyer-Wendt, and Westcott, Hebrews 6:12, additional note, also Bengel, in loco); Acts 7:16 sufficiently shows that Stephen was fully acquainted with Abraham’s purchase of the field.—οὐδὲ βῆμα ποδός, cf. Deuteronomy 2:5; Deuteronomy 11:24, same Hebrew (cf. Hebrews 11:9), “spatium quod planta pedis calcatur” (Grimm); cf. also its use in Xen. It may have been a kind of proverbial expression, cf. Genesis 8:9 (Schöttgen).—καὶ ἐπηγγείλατο, cf. Genesis 12:7 (Genesis 17:8, Genesis 48:4), so that here again God appeared unto Abraham in what was a strange and heathen land. See also for verb, Jam 1:12; Jam 2:5. On the force of the word see p. 54.—εἰς κατάσχεσιν: “in possession,” R.V., the A.V. renders the word in its secondary or derivative sense, which is found in Acts 7:45.—οὐκ ὄντος αὐτῷ τέκνου: the faith of Abraham “tecte significatur” (Blass), first because nothing was given—there was only a promise—and secondly because the promise was made while yet he had no child.
Acts 7:5. Κληρονομία, נַחֲלָה, hereditary possession. Hebrews 11:8.
βῆμα ποδός] LXX. Deuteronomy 2:5 (כַּף־רֶגֶל), spatium, quod planta pedis calcatur. Comp. on βῆμα in the sense of vestigium, Hom. H. Merc. 222, 345. On the subject-matter, comp. Hebrews 11:9.
καὶ ἐπηγγείλατο] Genesis 13:15. Καί is the copula. He gave not … and promised (the former he omitted, and the latter he did).
καὶ τᾷ σπέρμ. αὐτοῦ] καί is the simple and, not namely (see Gen. l.c.). The promise primarily concerned Abraham as the participant father of the race himself. Comp. Luke 1:71.
This verse, too, stands apparently at variance with Genesis, where, in chap. 23., we are informed that Abraham purchased a field from the sons of Heth. But only apparently. For the remark οὐκ ἔδωκεν αὐτῷ … ποδός refers only to the first period of Abraham’s residence in Palestine before the institution of circumcision (Acts 7:8), while that purchase of a field falls much later. It was therefore quite superfluous, either (with Drusius, Schoettgen, Bengel) to emphasize the fact that Abraham had not in fact acquired that field by divine direction, but had purchased it, or (with Kuinoel and Olshausen) to have recourse to the erroneous assumption (not to be justified either by John 7:8 or by Mark 11:13) that οὐκ stands for οὔπω.
He gave him none inheritance in it; it is true that Abraham had a field, and the cave of Mach-pelah, Genesis 23:9; but that was of no use to Abraham whilst alive, but to bury him in when dead; besides, it was not as an inheritance by God’s gift, but it was purchased with his money.
Not so much as to set his foot on; whereby the least parcel of ground is meant: hence St. Stephen would prove, that Abraham’s happiness, and theirs too, if they rightly understood it, did not depend upon the enjoyment of that place and country.
And to his seed after him; faith met with a double difficulty, not only Abraham must believe he should have all that country given him for an inheritance, in which he had not a foot of land, but he must also believe that it should be his seed’s after him, whenas he had no children; but thus faith is
the evidence of things not seen, Hebrews 11:1.