Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
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Word Pictures in the New Testament
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
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Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
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The Treasury of David
Charles H. Spurgeon · 1885
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
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The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
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Verse 9. - The maiden pleased him. Literally, "was good in his eyes," the same expression as that which occurs in Esther 1:21. And she obtained kindness of him. This is a phrase peculiar to the Book of Esther, and a favourite one with the author (see vers. 15, 17; and Esther 5:2). It is better translated "she obtained favour" (as in all the other places where it occurs) than "she obtained kindness," though the latter translation is more literal. Her things for purification. See ver. 12. With such things as belonged to her. Literally, as in the margin, "with her portions" - by which is probably meant her daily allowance of food. And seven maidens. Rather, "and her seven maidens." It is implied that each virgin had seven female attendants assigned to her. Meet to be given her. It was in this point that the "favour" or "kindness of Hegel was shown. He selected for her use the most suitable of the attendants.
(9) Obtained kindness of him.—This is the same phrase as that which is rendered “obtained favour in his sight” in Esther 2:17.
- she obtained kindness of him] This or a synonymous expression is a favourite one with the author (Esther 2:15; Esther 2:17, Esther 5:2).
speedily] In order that the prescribed period of twelve months’ preparation (see Esther 2:12) might be accomplished as soon as possible in Esther’s case, Hegai gave her precedence over others in its commencement.
her things for purification] See on Esther 2:3.
with her portions] A.V. has more vaguely, with such things as belonged to her. The reference is not to unguents of any kind, but to special food given as part of the preparation of those who were to be admitted to the king. So Nebuchadnezzar appointed for the youths who were to ‘stand before the king’ (Daniel 1:5) a daily portion of the king’s dainties and of the wine which he drank.
and the seven maidens] The article (wrongly omitted in the A.V.) indicates that it was the custom to assign seven attendants or maids of honour to persons in Esther’s position as candidates for the king’s favour.
which were meet to be given her] suitable to her exceptional claims on the ground of her beauty.
and he removed etc.] A.V. has and he preferred etc. In this sense, viz. to advance, promote, the verb (occurring also in A.V. of Daniel 6:3; John 1:15; John 1:27) is now but little used, although the substantive preferment has held its ground in common parlance. The Heb. verb simply denotes change, and it is the remainder of the clause which expresses the fact that the change was for the better.
and her maidens] The word in the LXX. (ἅβρα) is employed to denote female attendants of the choicer kind, like the French fille d’honneur. If it be an actual Greek word, it properly means graceful, delicate, but in the sense in which it is here used, it may be of foreign origin. Elsewhere it is used of the attendants upon Pharaoh’s daughter (Exodus 2:5), also of Judith’s maid (Jdg 8:33), and again in this Book (Esther 4:4; Esther 4:16) and so in the apocryphal Additions (Esther 15:2, 7).
Esther 2:9. The maiden pleased him — Because she was very beautiful, therefore he supposed she would be acceptable to the king; and by the divine power, which moveth the hearts of men which way he pleaseth.
And the maiden pleased him, and she obtained kindness of him; and he speedily gave her her things for purification, with such things as belonged to her, and seven maidens, [which were] meet to be given her, out of the king’s house: and he preferred her and her maids unto the best [place] of the house of the women.
And the maiden pleased him — Hegai cast his favour upon her; not because she was the fairest, noblest, most industrious, most courtly, …, but because God wrought his heart to it; as he did Potiphar’s and Pharaoh’s to Joseph, Jonathan’s to David, Darius’s to Daniel, … It is the Lord that gives favour, and fashioneth men’s opinions of us. He gave Solomon honour; and Paul prays to him that his service may be accepted of the saints, Romans 15:31 .
And she obtained kindness of him — His favour was not empty favour, professional only, as that of courtiers.
And he speedily gave her, … — As resolving shortly to recommend her to the king, who, he knew, would be much ruled by him in his choice. Here were shadows of many excellent virtues in a blind ethnic; who may in some sort teach true kindness, and doth condemn those that boast of false liberality. He dealt not basely, but bountifully, with Esther.
Her things for purification — See Esther 2:3 ; Esther 2:12 .
With such things as belonged to her — Heb. Her portions or allowances of food, raiment, …, which this faithful officer interverted not for his own private gain, but rather enlarged himself in the true bestowing thereof.
And seven maidens — When he might have put her off with one; he enlargeth himself, and even stretcheth his authority, that he might, by these maids of honour attending her, set her forth as a queen beforehand.
Which were meet to be given her — Or, which were very comely, speciosae, vel spectatae.
And he preferred — Heb. He changed her, sc. for the better, as God doth his people, when he taketh them to heaven, where they change place, but not company (as that good man, Dr Preston, saith upon his death bed), and are brought from the jaws of death to the joys of eternal life; from shadows to substances, from misery to majesty, …, a greater change than that of Queen Elizabeth, from a prisoner to a princess; or that of our Henry IV, who was crowned the very same day that the year before he had been banished the realm. The Latins call prosperous things Res secundas, secondary things, because they are to be had hereafter; they are not the first things.
Unto the best place of the house of the women — Or, Unto the best condition. God’s best children shall have the best of the best, fat things full of marrow, wines on the lees well refined, Isaiah 25:6 . Jacob and his family had the best of the land of Egypt, that granary of the world, as one calleth it. His posterity had a land that flowed with milk and honey. What countries comparable to those that profess the gospel? "Godliness is profitable to all things," having the promises of both lives, …
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The Persians had no special contempt for the Jews; but, of course, they despised more or less all the subject races. Esther, with her Aryan name, may have passed for a native Persian.
Esther had not showed her people - This might have prejudiced her with the king; for it was certainly no credit at the Persian court to be a Jew; and we shall find from the sequel that those who were in the Persian dominions were far from being reputable, or in a safe state. Besides, had her lineage been known, envy might have prevented her from ever having access to the king.
The maiden pleased him; partly because she was very beautiful, and therefore he supposed she would be very acceptable to the king, which would be his advantage; and partly by the Divine Power, which moveth the hearts of men which way he pleaseth.