Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Duyệt qua nhiều chú giải trong phạm vi công cộng và scripture.how bản dịch tiếng Hàn theo sách và chương. Chuyển đổi giữa các nguồn chú giải, đọc bản dịch một mình hoặc so sánh nó với văn bản gốc.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
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Word Pictures in the New Testament
A.T. Robertson · 1933
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
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Wesley's Explanatory Notes
John Wesley · 1755
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
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The Treasury of David
Charles H. Spurgeon · 1885
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
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The People's New Testament
B.W. Johnson · 1891
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
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Bezaleel makes the altar of burnt-offering, Exodus 38:1-7. He makes the laver and its foot out of the mirrors given by the women, Exodus 38:8. The court, its pillars, hangings, etc., Exodus 38:9-20. The whole tabernacle and its work finished by Bezaleel, Aholiab, and their assistants, Exodus 38:21-23. The amount of the gold contributed, Exodus 38:24. The amount of the silver, and how it was expended, Exodus 38:25-28. The amount of the brass, and how this was used, Exodus 38:29-31.
INTRODUCTION TO Exodus 38
This chapter is a continuation of the account of the making of the things belonging to the tabernacle, particularly the altar of burnt offering, Exodus 38:1 the laver of brass, and the things it was made of, Exodus 38:8 the court and its hangings, pillars, sockets, hooks and pins, Exodus 38:9 then follows an account of the quantities of gold, silver, and brass, expended in the making of the several things appertaining to the sanctuary, Exodus 38:21.
Chapters 35–40
These chapters, which all belong to P, form the sequel to chs. 25–31, and narrate the execution of the instructions there communicated to Moses. In the main, the narrative is repeated verbatim from the instructions in chs. 25–31, with the simple substitution of past tenses for future; in two or three cases, however, a phrase is altered, and there are also some instances of omission or abridgement. Thus a few verses (as Exodus 25:8- 9; Exodus 25:15; Exodus 25:22; Exodus 25:40) are omitted, as not needing repetition; others (as Exodus 25:16; Exodus 25:21; Exodus 25:30; Exodus 25:37 b), chiefly relating to the position or use of the different vessels named, are incorporated in Exodus 40:17-23, the account of the erection of the Tent of Meeting, where they actually belong; and the sections on the Anointing Oil and the Incense (Exodus 30:22-38) are merely referred to briefly in a single verse (Exodus 37:29). There are also, as compared with chs. 25–31, differences in the order of contents. The relation of chs. 35–40 to chs. 25–31 will appear perhaps most clearly from the following synoptical table:—
Chapters 35–40 Chapters 25–31
Exodus 35:1-3. Observance of the Sabbath inculcated (v. 3 added). Exodus 31:15 (vv. 13–14, 16–17 not repeated).
Exodus 35:4-9. The people invited to make voluntary offerings. Exodus 25:2-7 (vv. 8, 9 not repeated).
Exodus 35:10-19. All skilled workmen invited to assist
Exodus 35:20-29. Presentation of the offerings
Exodus 35:30 to Exodus 36:1. Moses announces to the people the appointment of Bĕẓal’çl and Oholiab, and of other skilled workmen qualified to assist. Exodus 31:2-6 (vv. 7–11, the details of things to be made, not repeated).
Exodus 36:2-7. Delivery of the offerings to Běẓal’çl and Oholiab. The liberality of the people has to be checked.
Exodus 36:8-19. The curtains for the Dwelling, the tent over it, and the two outer coverings. Exodus 26:1-11; Exodus 26:14 (vv. 9b, 12, 13 not repeated).
Exodus 36:20-34. The boards, or ‘frames,’ to support the curtains. Exodus 26:15-29 (v. 30 not repeated).
Exodus 36:35-38. The Veil and Screen. Exodus 26:31-32; Exodus 26:36-37 (vv. 33–35 not repeated).
Exodus 37:1-9. The Ark and Mercy-seat. Exodus 25:10-14; Exodus 25:17-20 (vv. 15, 16, 21, 22 not repeated).
Exodus 37:10-16. The Table of Presence-bread. Exodus 25:23-29 (v. 30 not repeated).
Exodus 37:17-24. The Candlestick. Exodus 25:31-39 (vv. 37b, 40 not repeated.
Exodus 37:25-28. The Altar of Incense. Exodus 30:1-5 (vv. 6–10 not repeated).
Exodus 37:29. The Anointing Oil, and the Incense. Exodus 30:22-25; Exodus 30:34-35 (abridged: vv. 26–33, 36–38 not repeated).
Exodus 38:1-7. The Altar of Burnt-offering. Exodus 27:1-8 a (v. 8b not repeated).
Exodus 38:8 a. The Bronze Laver (v. 8b is new). Exodus 30:18 a (vv. 18b–21 not repeated.
Exodus 38:9-20. The Court of the Tent of Meeting. Exodus 27:9-19.
Exodus 38:21-31. Account of the amount of metal employed.
Exodus 39:1-31. Vestments of the priests:— Exodus 28:6-43.
Exodus 39:2-5. The ephod (v. 1 introductory; most of v. 3 new. Exodus 28:6-8.
Exodus 39:6-7. The two onyx stones on the shoulder-straps, engraved with the names of the tribes of Israel. Exodus 28:9-12 (abridged).
Exodus 39:8-21. The pouch of judgement, to contain the Urim and Thummim. Exodus 28:15-28 (vv. 13, 14 much abridged in Exodus 39:16 a: vv. 29, 30 (the Urim and Thummim) not repeated).
Exodus 39:22-26. The robe of the ephod. Exodus 28:31-35 a (v. 35b not repeated).
Exodus 39:27-29. The tunics, turban, caps, drawers, and sashes. Exodus 28:39-40; Exodus 28:42 a (abridged: vv. 41, 42b, 43 not repeated).
Exodus 39:30-31. The golden plate, on the front of the turban. Exodus 28:36-37 (v. 38 not repeated.
Exodus 39:32-43. Delivery of the completed work to Moses.
Exodus 40:1-8. Moses is commanded to set up the Tent of Meeting, and to arrange the sacred vessels in their places.
Exodus 40:9-15. Repetition of command to anoint the Tent of Meeting, and the sacred vessels (Exodus 30:26-29); and to wash, invest, and anoint the priests (Exodus 29:4-9; Exodus 30:30).
Exodus 40:16-33. Moses sets up the Tent of Meeting, and arranges the sacred vessels according to the instructions given partly in vv. 1–8, partly in chs. Exodus 25-31. See references to chs. 25–31 in the notes on Exodus 40:16-33.
Exodus 40:34-38. The cloud takes up its abode on the Tent of Meeting.
From a critical point of view, the most noticeable variation is the different position of the Altar of Incense and the Bronze Laver. These, which appeared before in the appendix to chs. 25–29, viz. in ch. 30, are here introduced in accordance with the place which they would naturally hold, viz. in the description of the Dwelling (Exo Exodus 37:25-28), and Court (Exodus 38:8), respectively; the Altar of Incense is mentioned also in ch. 40 (vv. 5, 26). If, therefore, chs. 30–31 are rightly assigned to a secondary stratum of P (see p. 328), the same conclusion will follow, as a necessary corollary, for chs. 35–40. There are other indications pointing in the same direction. In the LXX. of chs. 35–40 the order of the contents in Exodus 36:8 b–39:43 differs remarkably from the Hebrew (see the Table in LOT. 37 f. [6–8 40 f.], or McNeile, pp. Exo 224 f.); and the renderings of many of the technical terms of the Hebrew differ from those in chs. 25–31 (see examples in McNeile, p. 226). It is thus difficult to suppose either (1) that the translators of chs. 35–40 had before them the Hebrew text of these chapters in its present form, or (2) that these translators were the same as those who translated chs. 1–34; and it becomes probable ‘that the Heb. text used by the original translators of Exodus did not contain chs. 35–40, and that they were supplied afterwards from a longer Heb. recension of the book, in which these chapters had not yet reached their final form’ (Swete, Intr. to OT. in Greek, p. 236). These considerations support the conclusion, reached in the first instance upon independent grounds (the relation of these chapters to chs. 30, 31), that chs. 35–40 belong to a secondary and posterior stratum of P (P2[223] or P3[224]). This is recognized even by Dillm., who supposes (Nu. Dt. Jos. pp. 635, 688) that the execution of the instructions contained in chs. 25–31 was originally narrated quite briefly—in, for instance, Exodus 35:1-5; Exodus 35:20-21, Exodus 36:2-6, Exodus 40:1-2; Exodus 40:34-38 [and Leviticus 8]; and that all the rest of chs. 35–40 is an expansion due to a later hand (or hands). See further Kuen. Hex. pp. 76–80.
[223] Secondary strata of P (see p. xii top; pp. 328f., 378).
[224] Secondary strata of P (see p. xii top; pp. 328f., 378).
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Ex 38:1-31.
Ex 38:1-31.
FURNITURE OF THE TABERNACLE.
1. the altar of burnt offering--The repetitions are continued, in which may be traced the exact conformity of the execution to the order.
The altar of burnt-offering - See Clarke's note on Exodus 27:1; and for its horns, pots, shovels, basins, etc., see the meaning of the Hebrew terms explained, Exodus 27:3-5 (note).
And he made the altar of burnt offering,.... That is, Bezaleel made it, or it was made by his direction, he having the care and oversight of it, wherefore the making of it is ascribed to him, 2 Chronicles 1:5 the account of this, its horns, vessels, rings, and staves, is carried on to Exodus 38:2 of which See Gill on Exodus 27:1, Exodus 27:2, Exodus 27:3, Exodus 27:4, Exodus 27:5, Exodus 27:6, Exodus 27:7, Exodus 27:8.
The altar of burn offering, with its furniture Exodus 38:1-7, laver of brass, Exodus 38:8. The court, and the hangings thereof, Exodus 38:9-20. Bezaleel and Aholiab make all ready, Exodus 38:22,23. The sums of what the people offered, Exodus 38:24-31.
No text from Poole on this verse.
Here is an account, I. Of the making of the brazen altar (Ex 38:1-7), and the laver, Ex 38:8. II. The preparing of the hangings for the enclosing of the court in which the tabernacle was to stand, Ex 38:9-20. III. A summary of the gold, silver, and brass, that was contributed to, and used in, the preparing of the tabernacle, Ex 38:21-31, etc.