Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Duyệt qua nhiều chú giải trong phạm vi công cộng và scripture.how bản dịch tiếng Hàn theo sách và chương. Chuyển đổi giữa các nguồn chú giải, đọc bản dịch một mình hoặc so sánh nó với văn bản gốc.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
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Word Pictures in the New Testament
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
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Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
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The Treasury of David
Charles H. Spurgeon · 1885
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
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The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
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Ezekiel regarded Zedekiah as an interloper (Ezekiel 17:1 note), therefore he here (in Ezekiel 19:1-14) passes over Jehoiakim and Zedekiah as mere creatures of Egypt and of Babylon, and recognizes Jehoahaz and Jehoiachin as the only legitimate sovereigns since the time of Josiah. This dirge is for them, while it warns the usurper Zedekiah of an approaching fate similar to that of the two earlier kings.
This chapter contains two beautiful examples of the parabolic kind of writing; the one lamenting the sad catastrophe of Jehoahaz and Jehoiakim, Ezekiel 19:1-9, and the other describing the desolation and captivity of the whole people, Ezekiel 19:10-14. In the first parable, the lioness is Jerusalem. The first of the young lions is Jehoahaz, deposed by the king of Egypt; and the second lion is Jehoiakim, whose rebellion drew on himself the vengeance of the king of Babylon. In the second parable the vine is the Jewish nation, which long prospered, its land being fertile, its princes powerful, and its people flourishing; but the judgments of God, in consequence of their guilt, had now destroyed a great part of the people, and doomed the rest to captivity.
INTRODUCTION TO Ezekiel 19
The subject matter of this chapter is a lamentation for the princes and people of the Jews, on account of what had already befallen them, and what was yet to come, Ezekiel 19:1. The mother of the princes is compared to a lioness, and they to lions; who, one after another, were taken and carried captive, Ezekiel 19:2; again, their mother is compared to a vine, and they to branches and rods for sceptres, destroyed by an east wind, and consumed by fire, Ezekiel 19:10.
XIX.
This chapter forms the close of this long series of prophecies, and consists of a lament over the fall of the royal family of Israel and over the utter desolation of the nation itself. It fitly closes the series of warnings, and takes away any lingering hope of escape from the Divine judgments.
Ch. 19 Dirge over the princes of Judah
The elegy represents the princes of Judah as young lions, reared among lions by the mother lioness, but caught in pits by the nations and carried away. The mother lioness cannot of course be the natural mother of the princes, but rather the people, Judah itself. Two princes are lamented, one captured and carried to Egypt, viz. Jehoahaz, son and successor of Josiah (Ezekiel 19:1-4); and another carried to Babylon, who must be Jehoiachin (Ezekiel 19:5-9). The elegy does not appear to extend further. Ezekiel 19:10-14 refer to Zedekiah, and are prophetic. They are connected in general idea with Ezekiel 19:1-9, but the figure for the mother is now the vine.
The following table may be useful here.
Josiah falls at Megiddo, b.c. 608.
Jehoahaz his son reigned three months.
Jehoiakim (son of Josiah), 608–597.
Jehoiachin (his son) reigned 3 months.
Zedekiah (son of Josiah), 597–586.
Nebuchadnezzar besieges Jerusalem, 588.
Fall of Jerusalem, 586.
The elegiac measure is maintained in Ezekiel 19:1-8; it is somewhat disturbed in Ezekiel 19:9; while Ezekiel 19:10-14 seem in the ordinary measure. The elegiac verse (which may be half or even third of a full verse) is divided by the cesura into two members of unequal length, the second being shorter, and falling with a mournful cadence.
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Eze 19:1-14.
Eze 19:1-14.
ELEGY OVER THE FALL OF DAVID'S HOUSE.
There is a tacit antithesis between this lamentation and that of the Jews for their own miseries, into the causes of which, however, they did not inquire.
1. princes of Israel--that is, Judah, whose "princes" alone were recognized by prophecy; those of the ten tribes were, in respect to the theocracy, usurpers.
Princes of Israel - Israel is the whole nation over which the king of Judah was the rightful sovereign. Compare Ezekiel 2:3; Ezekiel 3:1, Ezekiel 3:7.
The scope of this chapter is much the same with that of the 17th, to foretel and lament the ruin of the house of David, the royal family of Judah, in the calamitous exit of the four sons and grandsons of Josiah—Jehoahaz, Jehoiakim, Jeconiah, and Zedekiah, in whom that illustrious line of kings was cut off, which the prophet is here ordered to lament, Eze 19:1. And he does it by similitudes. I. The kingdom of Judah and house of David are here compared to a lioness, and those princes to lions, that were fierce and ravenous, but were hunted down and taken in nets, Eze 19:2-9. II. That kingdom and that house are here compared to a vine, and these princes to branches, which had been strong and flourishing, but were now broken off and burnt, Eze 19:10-14. This ruin of that monarchy was now in the doing, and this lamentation of it was intended to affect the people with it, that they might not flatter themselves with vain hopes of the lengthening out of their tranquility.