Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Duyệt qua nhiều chú giải trong phạm vi công cộng và scripture.how bản dịch tiếng Hàn theo sách và chương. Chuyển đổi giữa các nguồn chú giải, đọc bản dịch một mình hoặc so sánh nó với văn bản gốc.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
전권 강해·설교·예화 풍부 (항목 대량)
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
학술+가독 균형 전권 주석
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
준전권 준학술 (권별 저자·연도 확인)
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
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Word Pictures in the New Testament
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
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Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
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The Treasury of David
Charles H. Spurgeon · 1885
시편 주석 고전 (설교 자료 풍부)
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
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The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
감리교 전권 주석
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
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The consecration of the new temple Ezekiel 43:1-11. The glory of the God of Israel must take possession of the new sanctuary, as, in time past, of the tabernacle and of Solomon's Temple. But it is in a different form. The glory was of old veiled in a cloud resting on the mercy-Seat of the ark between cherubim of carved wood. Now the glory appears in the form with which Ezekiel is familiar, in all its symbolic significance (see Ezekiel 1:1 note). A personal and living God enters the sanctuary Ezekiel 43:2, condescending to occupy it, not merely as a fixed dwelling-place, but as a center from where His Power and mercy radiate freely to the utmost ends of the earth. Hence, amidst the detailed preparations of the house no mention is made of the ark or mercy-Seat, so important a part in the former sanctuary. The living cherubim, the firmament and the rainbow of mercy, replace the cherubic figures and the golden chest.
The ark, having been in some way destroyed in Nebuchadnezzars siege, was never replaced. In its stead there was within the veil a flat stone on which the high priest poured the blood on the Day of Atonement.
The glory of the Lord is represented as returning to the temple, Ezekiel 43:1-6; where God promises to fix his residence, if the people repent and forsake those sins which caused him to depart from them, Ezekiel 43:7-12. Then the measures of the altar, and the ordinances relating to it, are set down, Ezekiel 43:13-27.
INTRODUCTION TO Ezekiel 43
The temple or house of God being measured, the worship of God in it is pointed out and observed in this and the following chapter; and which, though evangelical, is expressed in the language of the Old Testament. An account is given of the glory of the Lord returning to the house, and the way he did, and his taking possession of it, which the prophet was favoured with a view of, Ezekiel 43:1, a promise is made of his continuance there, provided his people behaved as they should, Ezekiel 43:6, an order is given to the prophet, to show them the form and fashion, the laws, orders, and ordinances of the house to them, to be observed by them, Ezekiel 43:10, then follows the measuring of the altar of burnt offerings; which, though measured before in chapter forty, the dimensions are here given, Ezekiel 43:13, and the chapter is concluded with directions about the consecration of it, Ezekiel 43:18.
Ch. 43 Entry of Jehovah into the house
The measurements of the whole temple buildings being completed, the prophet sees Jehovah return to it by the E. gate, by which he had seen him leave it (ch. 11). The vision of the glory of the Lord was like that seen on former occasions (ch. 1 and 10). The chapter has three divisions:—
(1) Ezekiel 43:1-12. Entry of Jehovah into his house.
(2) Ezekiel 43:13-17. Measurements of the altar of burnt-offering.
(3) Ezekiel 43:18-27. Sacrifices and ceremonies to be employed in dedicating the altar.
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Eze 43:1-27.
Eze 43:1-27.
JEHOVAH'S RETURN TO THE TEMPLE.
Everything was now ready for His reception. As the Shekinah glory was the peculiar distinction of the old temple, so it was to be in the new in a degree as much more transcendent as the proportions of the new exceeded those of the old. The fact that the Shekinah glory was not in the second temple proves that it cannot be that temple which is meant in the prophecy.
The gate - This was the eastern gate from the precincts to the outer court.
Afterward he brought me to the gate,.... The dimensions of this wonderful building being finished, the prophet's divine guide brought him from the wall about it, he had last measured, to the gate he first had him to, after he had observed to him the same wall, Ezekiel 40:5,
even the gate that looketh toward the east; or, as the Targum, which was open to the way of the east. The reason of his being brought hither follows.
The prophet, having given us a view of the mystical temple, the gospel-church, as he received it from the Lord, that it might appear not to be erected in vain, comes to describe, in this and the next chapter, the worship that should be performed in it, but under the type of the Old-Testament services. In this chapter we have, I. Possession taken of this temple, by the glory of God filling it, Eze 43:1-6. II. A promise given of the continuance of God's presence with his people upon condition of their return to, and continuance in, the instituted way of worship, and their abandoning idols and idolatry, Eze 43:7-12. III. A description of the altar of burnt-offerings, Eze 43:13-17. IV. Directions given for the consecration of that altar, Eze 43:18-27. Ezekiel seems here to stand between God and Israel, as Moses the servant of the Lord did when the sanctuary was first set up.