Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
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Word Pictures in the New Testament
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
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Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
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The Treasury of David
Charles H. Spurgeon · 1885
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
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The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
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In this chapter, which forms a distinct section, the prophet denounces the judgments of God against the Jews for their idolatry, Ezekiel 6:1-7; but tells them that a remnant shall be saved, and brought to a sense of their sins by their severe afflictions, Ezekiel 6:8-14.
INTRODUCTION TO Ezekiel 6
This chapter contains a prophecy of the desolation of the whole land of Israel, and a promise that a remnant should escape, with a lamentation for the sad destruction, signified by some gestures of the prophet. The order to the prophet to deliver out the prophecy is in Ezekiel 6:1; the several parts of the land of Israel or Judea, to which the prophecy is directed, are signified by mountains, hills, rivers, and valleys, on which the sword should be brought, Ezekiel 6:3; the desolation is described, and the cause of it suggested, the idolatry of the people, Ezekiel 6:4; the promise of a remnant that should escape, who should remember the Lord, loath themselves for their sins, acknowledge him, and that his word was not in vain, is in Ezekiel 6:8; the lamentation, signified by the prophet's smiting with his hand, and stamping with his foot, for the sins of the people, and the judgments that should come upon them, is in Ezekiel 6:11; a particular enumeration of these judgments follows, and of the places where they should be executed, Ezekiel 6:12; the end of them was to bring them to the knowledge and acknowledgment of the Lord, against whom they had sinned and offended by their idolatry, as the places where their slain fell would show, Ezekiel 6:13; and the chapter is concluded with a resolution to bring this desolation on them, Ezekiel 6:14.
VI.
The two prophecies contained in Ezekiel 6, 7 are distinct, although both closely connected with the explanation of the symbolism in Ezekiel 5. They were probably uttered at sufficient intervals of time from Ezekiel 5 and from each other to allow of a distinct impression being made by each of them; yet the interval could not have been long, since Ezekiel 8 is dated in the sixth month of the sixth year. There must therefore have been such a following up of one blow after another of prophetic denunciation as was calculated to produce the most profound effect. In the present chapter judgment is denounced upon the idolatrous places and people, although a remnant are to be saved who shall recognise the hand of the Lord, and then the terribleness of the judgment of desolation is enlarged upon. In Ezekiel 7 the quickness and inevitableness of this judgment is the chief thought. In both the judgment is no longer denounced merely against Jerusalem, as representing the people, but is expressly extended to the whole land.
Ch. 6. Prophecy against the mountains of Israel, the seats of her idolatry
Ch. 4, 5. were directed chiefly against Jerusalem, because she had rebelled against the statutes of the Lord (ch. Ezekiel 5:6) and because she had polluted his sanctuary with her abominations (ch. Ezekiel 5:11). Therefore the arrows of Jehovah’s judgments shall come upon her, famine, pestilence and sword. For the same reason his judgments must overtake the land, especially the mountains, on which the high places were situated, where the idolatries and false worship were practised.
(1) Ezekiel 6:1-7. The high places, altars and sun-images shall be utterly destroyed; the carcases of the worshippers shall fall before the idols, and their bones be scattered about them.
(2) Ezekiel 6:8-10. A remnant shall escape and shall remember the Lord among the nations whither they are scattered, and shall loathe themselves for all the evils which they have done; and they shall know that he who spake to them was Jehovah, God alone.
(3) Ezekiel 6:11-14. Renewal of the threat of destruction with every expression of scorn and hatred on the prophet’s part for the people’s doings. They shall know when their slain fall down and lie around their altars that Jehovah has done it.
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Eze 6:1-14.
Eze 6:1-14.
CONTINUATION OF THE SAME SUBJECT.
The former prophecies concerned the city of Jerusalem and the inhabitants of Judaea. The present is addressed to the whole land and people of Israel, which is to be included in a like judgment, The ground of the judgment is "idolatry," and the whole rests on Deuteronomy 12. The prophecy is against the "mountains" of Israel, because the mountains and valleys were the seats of idol-worship. It is also the proclamation of the final judgment of Israel. It is the picture of the future judgment of the world.
And the word of the Lord came unto me, saying. That is, the word of prophecy from the Lord, as the Targum: this, according to Junius, was delivered out by the prophet on a sabbath day, the twenty first of the fifth month, and in the sixth year of King Jehoiachin's captivity; and so was more than a year after the vision at Chebar, Ezekiel 1:1.
In this chapter we have, I. A threatening of the destruction of Israel for their idolatry, and the destruction of their idols with them, Eze 6:1-7. II. A promise of the gracious return of a remnant of them to God, by true repentance and reformation, Eze 6:8-10. III. Directions given to the prophet and others, the Lord's servants, to lament both the iniquities and the calamities of Israel, Eze 6:11-14.